For some time, many of us who keep an eye on these issues thought that Northern Ireland, that is, Ulster, was spared from the mass immigration which has swamped the UK and many other Western countries. We thought wrong, as this article from the ethnonationalist blog Ulster Awake shows us. Ulster, it appears, is in the crosshairs too, and is being ‘enriched’ with diversity, mostly in the form of economic migrants.
Naturally this is hurting the native people of Ulster.
Why employ Brendan or Billy at £9 p/h when we can have Pablo or Gregori doing the same job for £6.95-£7.20 without moaning about overtime/nights or weekends as those much needed funds are needed back home, and with nine to a two up/two down terrace house their living expenses are to a bare minimum!”
It appears that some of the immigration is coming from Eastern Europe and Portugal. For those who are pan-Europeanists or WNs, the thinking is: “what’s the problem as long as they are White?”, after all Eastern Europeans and Portuguese are White (in the latter case, to varying degrees).
But would the people of Ulster agree with that viewpoint? I would say the real ethnonationalist favors his own people over others, and no ethnonationalist would agree with those who imply that all European peoples are basically interchangeable.
Given the false choice of deciding which immigrant group replaces you in your own homeland, how can it be less disastrous to be replaced by those of roughly similar complexion, as opposed to people of another race? Absurd. The real question should be not about who is the least objectionable replacement for your folk, but why that replacement and ethnic cleansing process is accepted at all?
Nor, as some say, is mass immigration acceptable as long as it’s not Moslems who are replacing the native people. It’s pretty cold comfort to be told ‘at least they aren’t Moslems‘, as you watch your neighborhood and country being transformed.
Each people is unique; cultures are not equal, because people — individual people and the various ethnic groups — are not equal.
We can only wish the Ulster folk the best; I believe and hope they have a strong enough sense of their identity and their roots to resist this forced change to their country.
It’s become wearisome to even post on a terror attack when they predictably happen. Don’t misunderstand me; I am not expressing indifference to the victims, or to the country, whichever European or White country, where the latest attack occurs.
If anything, I care too much about the victims, thinking of the waste of human life and potential, especially among our besieged folk, and about their families and all those who loved the victims. Lives will be forever changed. I heard from an acquaintance in New York, after 9/11, of a little girl, a classmate of my friend’s twins, who lost both parents on 9/11. That little girl would now be 22 or so. Surely her life was changed irrevocably.
No doubt what happens in Britain, where the bones of many generations of my ancestors are buried, troubles me especially. I understand that many Americans feel no particular kinship to people in Britain, and considering that so many Americans now lack any genetic connection to Britain, I suppose they can’t be blamed for that.
Kinship, blood ties matter, even in a country which conditions us all to ‘civic nationalism’, telling us that birth on American soil makes brothers of us all. Not true, and even less true in today’s Britain, as illustrated by this now-viral photo from London yesterday.
As they say, a picture is worth a thousand words. There’s a reason why that photo, of all those available, went viral.
Meanwhile, the smarmy heads-of-state, after an event like yesterday’s, mouth their usual platitudes about ‘unity’, ‘coming together’ ‘reaffirming our nation’s values’, (meaning openness to outsiders, however hostile they are, and coerced diversity). Theresa May and as the Moslem mayor of London both recited such statements, though the London mayor was brazen enough to tell the British people that they had better get used to this kind of thing; after all, it’s “part and parcel” of life in a big city now. As I recall some official in France said roughly the same thing after an attack there. Will the passive and docile citizens of Western countries continue to accept this phony, condescending rhetoric about ”our values” or about “diversity and unity” — which, by the way, are opposites, and contradictory? Or is the passivity and docility merely an outward show, hiding inner misgivings and resentments?
The most disgusting bit of rhetoric, which is even used by many on the nationalist right, is the now-hackneyed statement that ”immigrants/Moslems are not the problem, only symptoms; they are just pawns in a game being controlled by the real powers, so it’s useless to direct anger at these pawns. They aren’t our real enemy.” The more liberal variation on this ‘argument’ is employed by the churchian types, who think ‘hatred’ or even honest anger, is wrong; if we give in to it, we are just reacting and playing into the hands of the enemy. If we do that, then ‘They will have won.’ Supposedly by refusing to show fear or act defensively, we are winning. Right.
Trouble is, who are the architects of all this? The shadowy ‘elites’, the globalist overlords? We know a few names; everyone’s heard of Soros. For some people, Jews are the ultimate cause behind the scenes, and the people who hold this view are often those who claim that immigrants are not the real problem. For others, the powers-that-be are simply the global corporate movers and shakers, the mega-rich, who are transnationalists and cosmopolitans, with no allegiance to any nation or people, faithful only to their own greedy interests.
Many Christians say only ‘spiritual forces of wickedness’ are truly to blame; everyone else is a pawn.
But without knowing who, exactly, is behind all this, and who is calling the shots — as they keep themselves mostly concealed — how can we act at all? Do we need to know the ultimate cause in order to save ourselves? Is it not more important to take steps against the visible agents of evil? It seems to me that that’s the only thing we can do: to focus on the proximate cause, the obvious and immediate actors in all this.
And who are the known actors? Elected politicians, hand-picked by corrupt political machines, who seem to be puppets acting for the shadowy elites. Then there are the traitorous and malice-driven ‘progressives’, antifa types. The media, who seem to be nothing but lie merchants and ideologues, hostile to the real people of the countries they inhabit. And the Others, the colonizers, interlopers (whether legally or illegally), people with generational grudges against us and our countries.
The problem is not the Others alone, but at the moment it’s they who are killing us and our kinsmen in other countries.
The picture above illustrates that they are not of us; not us, can never be part of us.
The London attacker was born in the UK, showing that being ‘native’ to Britain no longer means much, if one is of foreign blood and origin, and especially if Islam is factored in.
There was an interesting comment (of many) on a thread at Vox Day’s blog. It addresses something I’ve thought about considerably, and the writer’s experience parallels my own, regarding ancestral lines and the ‘gaslighting’ that we are subjected to regarding American ancestry and thus American identity. I trust that the commenter, ‘Harris’ won’t object if I excerpt:
“I have been working on my genealogy lately, and I’ve discovered something about the lack of mixing with other races in my own bloodline. So far, in the 400 years since my family settled in North America from England, there are only 4 non-Anglo women that have married into the family (out of over 4500 currently in the extended family tree) and the female descendants of those 4 women have NEVER married a non-anglo male. Those 4 women were 1 Irish woman, 1 German, 1 Cherokee woman, and 1 Swiss woman.
[…]My point is that while nearly my entire family arrived in the first wave of settlers in Massachusetts & Virginia, there has been very little intermarrying with other Caucasian races, much less non-Caucasians. I’ve noticed that other races also tend to marry their own kind.
Just in my own family, you see the myth of the melting pot disproved. This indicates that the bloodline ties are more than just cosmetic. There is something subconscious about seeking your own. How has the West lost sight of this truth?
There has to have been a determined and conscious effort to undermine the cultural homogeneity of our western societies, and this can be traced back to Darwinism, the progressive movement of the late 19th century, and the emergence of a communist philosophy that sought to undermine the Christian foundations of our various Caucasian civilizations. This was purposeful, and we large did this to ourselves.”
First, just in passing, it’s of interest to me that the writer’s family tree seems to intersect with mine at some points (which is not that uncommon, with colonial-stock Americans), then the rest of his comment (which can be read here) points out what I have often said. Many people make the claim that ”we’re all mixed-up; there are no Americans who are not at least mixed ethnicity if not racially mixed.” This just isn’t necessarily true, especially as you go back through the generations. Some parts of the country, having had lots of immigration, were likely to see marriages across ethnic lines, though rarely interracially. Miscegenation was illegal most everywhere until the late 1960s, though the rules slightly differed from state to state. But many places, those with low immigration rates, rural areas especially, did not experience much marriage across ethnic lines. People too often tend to interpret things through their own personal reality and extrapolate that to the rest of America.
Some of the comments on the thread linked above scoffed, to some extent, at the value of genealogy, as being unreliable. It’s true that there is a lot of false or partially-false information on genealogy websites where people upload their own (often mistaken) data, and there is little cross-checking and validation being done. But that doesn’t mean all online data is untrustworthy. It does need scrutiny and verification. But now there is the additional resource of DNA testing — but as in our family’s case, it verified pretty much what our previous information indicated.
But the commenter’s assertion that there has been an effort to undermine the homogeneity of our people and nation is a very plausible one. I think a big part of that has been a conscious effort to foster the myth of the ‘melting pot’ (the term a creation of Israel Zangwill, by the way) and the idea that we are all hopelessly mixed. Why would those ideas be important to implant? Because it fosters resignation to the continuing effort to blend us all together — after all, we’re all ‘mongrels’ as I believe our former POTUS said. I believe this whole process probably was in the works longer than we have realized, and that the Ellis Island experiment was to accustom us to more and more disparate peoples and cultures, as just one stage of the plan to blend Americans into one amorphous “people” and culture, rootless and identity-less, except for our identity in a civic sense.
If Americans could only start to realize that we are not this non-nation “of no race and no culture” as we hear some voices insisting. There is something still to be preserved.
The above was a comment posted on Vox Day’s blog, in response to an earlier comment.
I seem to remember that in the earlier incarnation of this blog, someone took exception to the term ‘Vanishing American’, on the grounds that it was pessimistic or fatalistic. I certainly hope I haven’t given that impression in using that term. I chose it (as many people know) because it referenced not only our precarious status in our country of birth, and also as a reminder of what happened to those who were originally called ‘the vanishing American’, that is, American Indians. No doubt they haven’t vanished altogether, as so many lefties who want to lay a “genocide” charge against Whites imply, but they were outnumbered and marginalized and (to some extent) ‘lost’ by outmarrying.
In the earlier days of this blog I think I focused more on trying to remind our folk of heritage and history, to try to revive a sense of knowing who we are, where we came from, and of the need for regaining confidence in ourselves in this dark age. I’ve gotten away from that somewhat, maybe sensing that the mood has shifted away from respecting tradition and the past.
So in using the term ‘vanishing’ I think the sense, on this blog, always was ‘vanishing — if — if we don’t face up to our predicament and do everything possible to reverse it. There are so many doomsayers and defeatists online (and in real life, depending on where you are) that it’s absolutely self-destructive to give way to that thinking.
I have to say, honestly, I have more pessimistic moods in recent years than I did in 2006, and maybe I have grown more cynical but my aim is always to be cautiously optimistic. Pessimism is not helpful to anyone, including the pessimist.
Only the most brain-dead of the lefties could still genuinely feel sympathy for the ‘refugees’ after hearing of behavior like this.
“A riot broke out at a refugee centre in Germany after a group of migrants smashed up their accommodations with iron bars over the lack of phone signal.”
And this isn’t the first time such a thing has happened over the most trivial causes.Supposedly these ‘refugees’ fled their countries, fearing for their lives. If that were true, they would be grateful for safety and a roof over their heads. They would not be wreaking havoc over the lack of Nutella or the lack of a phone signal.
It’s impossible for any sane person to sympathize with anyone who has such an attitude of entitlement and such lack of impulse control when frustrated. They are worse than spoiled children and the coddling they receive from do-gooders and the rogue governments of Europe has incited them to be even more violent and demanding.
The story about Charles Murray and his speech at Middlebury College in Vermont is being discussed around the Internet. The fact that a (typically leftist) professor at that college was also assaulted by the ‘student’ thugs adds a twist to it. Surely she is ‘one of their own’, having the correct politics and the kinds of views which are the only kind these apostles of ‘tolerance’ will tolerate.
One thing I’ve noted in the various online comments on the incidents: many are referring to the ‘preppy’ character of the school and the student body, as if it adds to the shocking nature to imagine WASP-y, wealthy students behaving this way. No doubt some of the worst of the ‘social justice’ brownshirts are White students from wealthy homes in the supposedly very White Northeast. But just look at the photo in the linked article; that audience does not look ‘hideously White’ nor very ‘preppy.’ It does not look all that different from the mixed crowd at the community college in the college town near me. So I looked up the demographics of the student body. For a start, the student body contains only 4% Vermonters. Students come from 42 states, plus the District of
Corruption Columbia. They come from no less than 40 countries.
So the student body does not reflect the demographics of the setting, of rural Vermont or New England, or even much of America, come to that.
One other factor: not all the students at that college need be wealthy, considering the prevalence of financial aid. And if diversity is mandatory and of the utmost importance (as these colleges all say it is), then by all means be generous to students without the money to pay the high tuition, but with the requisite amount of ‘vibrancy’, to entice them to come and enrich the diversity-deficient Whites.
If the students of that University are overwhelmingly indoctrinated leftists, as it appears they are, is this because it is in liberal New England, or is that just the nature of college campuses all over America now? I have acquaintances who sent their child to Christian schools (in a non-diverse community) K-12, at considerable expense, and then to one of the most conservative (supposedly) Christian colleges. That college turned their child into a raving SJW in very short order. So it’s everywhere now.
The people who put much stock in Colin Woodward’s conjectures about the ‘nations’ of America place the blame on the old Puritans for the liberalism of New England. In this case, it seems as though the diversity that has been visited on New England since at least the mid-19th century is still having its effect, and the presence of all the ‘diversity’ at Middlebury in 2017 has its effect too. When you introduce outsiders into what has been a homogeneous culture, you make people more self-conscious about the opinions of those ‘Others’ and soon free speech is not so free; we can’t offend anyone or hurt anyone’s feelings. Diversity=death to free discourse and honesty.
The controversy around Milo continues to grow, and it looks as though the ‘right’, whoever that term includes at any given moment, is becoming more polarized around it. Some are saying that ‘the left’ is causing the division, and maybe the leftists are exacerbating it, as that serves their interest. So is the answer to just dig in our heels and defend Milo et al , in knee-jerk fashion, just because the left attacks him? Maybe they are trying to use simple reverse psychology to get the younger right-wing to rush to Milo’s defense, and in so doing ultimately legitimize the presence of flagrant homosexuality and even (through association) with alleged pedophilia. I mean, how can anyone on the right credibly reject pedophilia and pretend that Milo is not in any way associated with it? It destroys all credibility on this issue on the right. The left would like the right to shut up about ‘Pizzagate’ and yes, they would also like to lower the age of consent and decriminalize certain taboo behaviors. It would suit them fine if the right began to go soft on all these issues — which it seems is the direction the younger ‘right’ is heading.
Whose agenda is being helped by this defense of Milo? What is also happening is that anyone on the right, whether through religious/moral scruples or other concerns, criticizing Milo is being branded a ‘concern troll’ or a Bible-thumping fogey. Either way these defenders are sounding more and more like lefties every day, both in their socially libertarian mores and in their tendency to call names and hurl ad hominems at those who differ with them. There will either be no place for Biblically-faithful Christians on the new right, or the Christians who are not driven away will succumb to peer pressure and go along with this new-found ‘right-wing’ tolerance. Either way, this is not a ‘win’ for our side; the left will win ultimately, as they’ve done so far, with their insidious tactics.
And does the presence of Milo, even as an ‘outside ally’ benefit ethnonationalism or the pro-White cause? Championing a half-Jewish and pro-miscegenist personality helps the racially-aware right how, again? If anything it undermines the side.
The Anti-Gnostic posted a piece on the recent disturbing story about a teen-aged Hispanic girl who, having recently fallen into the company of MS-13 gang members, was murdered. No less than six juveniles and four adults appear to have been involved in the killing. All the names of the suspects are Hispanic, and it seems probable most were foreign-born. Whether they were illegal is irrelevant; they could just as easily be here legally, or some might be ‘anchor babies’, considered legal by some.
This story, though it’s the latest, is one of many, as MS-13 and its equivalents put down stakes all over this country — even in the small community where I live, which is not all that ”diverse and enriched” as yet. It’s sad for the families and sad for our country as we risk becoming inured to this process of assimilation towards Third World norms.
I just began wondering, though, suppose the liberals’ hoped-for scenario comes into being, and that we gradually become used to all this diversity, and we become a rainbow nation wherein we all ‘accept and celebrate our mutual differences.’ Granted, Whites will be a small minority amongst the rest, but what of it? Race is a social construct; we all bleed red, and this is a proposition nation, after all. The Salvadorean and other gang-bangers’ progeny will be just one more variety of Americans amongst the colorful mosaic. And on and on.
But a hundred years from now, will people shrug their shoulders and accept the presence of these violent gangs and their ways as just one small price to be paid for the rich pageant of ‘diversity’ — much as most Americans now think that the Mafia isn’t so bad; we’ve enjoyed lots of good movies, novels, and TV series about the Mafiosi (the Sopranos, the Godfather, etc.), and then there’s all the wonderful food and cultural enrichment. So the introduction into our country of the Black Hand Society, the Mafia, and in our day, the (((‘Russian mafia‘))) and so on are just part of the package. Really not so bad, if we keep a sense of perspective, right?
One appalling story after another of gang murders and various atrocities and it’s all old hat, yesterday’s news. We have a way of growing jaded and accepting of things which should never be thought of as acceptable. That’s probably what the powers-that-be are counting on.
Because it’s St. Valentine’s day, I am re-blogging a piece on that subject from the old blog. I think it’s still relevant today, even though I’m aware that in the years since I wrote this, chivalry has become more denigrated for various reasons. I hope readers will keep that in mind and bear with me in this post, mindful that things have changed even in the short span of time since I wrote it.
“As another Valentine’s Day is here, some news articles on the subject give us pause to consider the gulf between us in the West and those in the non-Western, non-Christian world.
In a society which insistently tells us that we are really all the same, and that our respective cultures can easily be thrown into the blender and retain their flavors, let’s think about the differences in worldview displayed in these stories:
‘In India, hardline Hindu nationalists have been burning Valentine’s Day cards in protest against what they consider a corrupt and commercial Western celebration.
As South Asia Correspondent Peter Lloyd reports from New Delhi, every year in the capital and other northern cities the radical fringe of Hindu politics gather for noisy protests against Valentine’s Day.
This year was no exception.
They denounced it as a corrupting influence on Indian culture. ‘
This article from India, while more pro-Western, shows again the gulf that exists between Western ideals and customs, and those of non-Western cultures.
‘ …, it is evident that such days, and the general ethos of romance and love conveyed through advertisements, serials and books, is raising aspirations in the young. They dream of a chance to “fall in love” and live “happily ever after”. Sadly, that is where the dream ends. For Cupid’s arrow, in this country, must land in a preordained space — it must strike a person of the right caste and creed. Otherwise, the love match is rejected. Increasingly, that is the hard reality that thousands of young people, who delude themselves into believing that things are changing and that they will be able to make a choice on the basis of the dictates of their hearts, are being forced to face. They are firmly brought down to earth by families who refuse to accept their right to make a choice. If a couple refuses to fall in line, they must face rejection, ex-communication, and even violence. The happy endings are few and far in-between.’
It’s a commonplace among those who are wary of Islam to label it misogynistic, oppressive of women. And it is. But to a great extent, most non-Western cultures place a lower value on women than our culture. It’s ironic that Western feminists are the loudest complainers about the supposed oppression of women in our countries, seemingly oblivious to the fact that generally speaking, women have enjoyed the highest status in Western countries, in Christendom. than in any other culture. I invite anyone to show me an example of a culture outside the West in which women had higher status and more respect.
Around the 14th century, the feast day of St. Valentine became associated with romantic love, which in turn, developed as an ideal along with the Code of Chivalry. But that’s not the sum total of chivalry, though many think it is.
I’ve long been fascinated with the Code of Chivalry, which is a legacy of our Norman ancestors. Now these days, for some reason, our Norman ancestors are not well spoken of; it’s more fashionable for those of British ancestry to claim kinship to Anglo-Saxons and Celts, while the poor Normans are disavowed. Why? They were too strong, and too capable. In our modern world, the strong are devalued, and the weak, the underdog, and the victim reign supreme. Ironically, that grotesque exalting of the weak is something of a perversion of the chivalric tradition. Under the chivalric code, men were to treat the weak generously and kindly, but they were not to relinquish their power, and strength was honored, not disparaged as it often is now.
Here is one writer’s modern take on the meaning of chivalry
‘Chivalry spells out certain ethical standards that foster the development of manhood. Men are called to be: truthful, loyal, courteous to others, helpmates to women, supporters of justice, and defenders of the weak. They are also expected to avoid scandal.
Beautiful ideals! They attract us with a sense of nostalgia that is almost religious. That’s because they are part of us already. Unfortunately, they must contend with powerful, often destructive influences, like commercial television, that bombard us with outrageously bullish images of men that are, at best, inappropriate.
The virtues of chivalry offer more than pleasantries and politeness. They give purpose and meaning to male strength, and therefore support the overall workings of society. They remind us that Camelot is an ideal worth striving for, the reflection of who we are when we are at our best. Here is a short summary:
Truth provides the foundation of chivalry. A man who lies cannot be trusted. His strength and ambitions cannot be counted on. Truth should always remain our greatest concern.
Loyalty denotes a relationship that is based on truth and commitment. If we are fortunate, we have companions who are loyal to us—but we must be loyal to others as well. Remember, loyalty is a virtue to cultivate, even when it is not reciprocated.
Courtesy provides the means for cordial and meaningful relationships. A society cannot be healthy without courteous interaction. We sometimes admire people who trample on courtesy to get what they want—but keep in mind, the contentious world they create is very disappointing, and we all have to live in it.
[…] Justice involves little more than treating people fairly. It also calls for mercy. We all make mistakes.
We admire men who are strong, but if their strength is not directed to uphold what is good, what value does it have? We are therefore called to use our strength to defend those who cannot defend themselves, and commit ourselves to just causes. “
And here is an excerpt from a 19th century work on Chivalry.
From G.P.R. James, The History of Chivalry, 1830
‘The first point required of the aspirants to Chivalry in its earliest state, was certainly a solemn vow, “To speak the truth, to succour the helpless and oppressed, and never to turn back from an enemy.”
[…]the knights for long after the first institution of Chivalry, were “simple in their clothing, austere in their morals, humble after victory, firm under misfortune.”
In France, I believe, the order first took its rise; and, probably, the disgust felt by some pure minds at the gross and barbarous licentiousness of the times, infused that virtuous severity into the institutions of Chivalry which was in itself a glory.
[…] [N]o words will be found sufficient to express our admiration for the men who first undertook to combat, not only the tyranny but the vices of their age; who singly went forth to war against crime, injustice, and cruelty; who defied the whole world in defence of innocence, virtue, and truth; who stemmed the torrent of barbarity and evil, and who, from the wrecks of ages, and the ruins of empires, drew out a thousand 14 jewels to glitter in the star that shone upon the breast of knighthood.”
[…]There cannot be a doubt that Chivalry, more than any other institution (except religion) aided to work out the civilization of Europe. It first taught devotion and reverence to those weak, fair beings, who but in their beauty and their gentleness have no defence. It first railed love above the passions of the brute, and by dignifying woman, made woman worthy of love. It gave purity to enthusiasm, crushed barbarous selfishness, taught the heart to expand like a flower to the sunshine, beautified glory with generosity, and smoothed even the rugged brow of war.
For the mind, as far as knowledge went, Chivalry itself did little; but by its influence it did much. For the heart it did every thing; and there is scarcely a noble feeling or a bright aspiration that we find amongst ourselves, or trace in the history of modern Europe, that is not in some degree referrible to that great and noble principle, which has no name but the Spirit of Chivalry.”
Our age has forgotten the roots of our civilization, going back to European Christendom, but some of the remnants of the Code of Chivalry still survive, and those traditions are what divide us from the Moslems and the Hindus and the rest of the non-Western, non-Christian world. And to those agnostics and atheists who are indignant at any mention of Christianity and Christendom, I can only say that history cannot be denied; even if you dislike Christianity, it is part of our European heritage. All of us of European ancestry had Christian ancestors going back many generations, and Christianity largely shaped European culture.
The high ideals of Chivalry are all but forgotten today, and the word is rather an archaic word . But it encompassed both love and war, and it encompassed faith as well. The knight was strong yet compassionate toward the weaker: children, women, the old. A knight fought fairly, and did not attack the unarmed. Please notice how those basic rules of civilized warfare are not observed by Moslems or most non-Western people. Perhaps the Japanese code of bushido was akin to the Western chivalric tradition, but in general, chivalry, as known in Christendom, was unique in the world.
Our more humane standards in warfare, as compared to the Moslems, make a striking contrast. Unfortunately, they put us at a disadvantage in our war with Moslems. If we are fighting by the old chivalric traditions, as we have been, trying to avoid harming civilians and noncombatants (and how can we tell, when our opponents are not regular, uniformed soldiers) and they are fighting with no holds barred, we are at a disadvantage. Our chivalric traditions leave us vulnerable, when facing an opponent who is not principled. How can we deal with an enemy who is not above using women, children, and the old, as human shields? An enemy who sends children out in harm’s way, purposely? Our chivalric codes took the barbaric edge off warfare, as long as our enemies were others who observed the same rules. Now, this is not the case.
And notice how in every Western country where there are Moslem colonies, there seems to be a pattern of rape against the indigenous Western women, often gang rape.
Our prolonged contact with Moslems can only result in conflict, unless one of us is conquered and dominated culturally, To survive among Moslems would require that we become more like them; we can no longer cling to our age-old traditions of measured, civilized rules of warfare. We would have to match them in ruthlessness if we are to continue to try to coexist in the same space with them. And in fighting to survive, we would lose something of ourselves, of who we are and who we have been for thousands of years. This would be as tragic as the mere physical or political conquest by Moslems: the surrender of our standards, ideals, and civilization.
St. Valentine’s Day may be thought of as just a sentimental, but ultimately silly, holiday by many people, but it is symbolic of what makes us in the West what we are, with our idealism and sentimentality. The celebration is emblematic of the stark contrast between us and the non-Western world. To them, our idealized romantic love is corrupt, decadent, and intolerable. I think they see it as weak and feeble. And, isolated from the rest of the chivalric code, maybe it is. Christendom, the West, must rediscover the strength and justice aspect of chivalry, and not only the softer, tenderer side which, alone, makes us vulnerable to the predators abroad in a dangerous world.