‘Rating’ ethnic groups

About a hundred years ago, a sociologist did a study of ten ethnic groups in America and rated their ‘relative social worth.’ This was during one of the peak periods of immigration, and nativist tendencies were very much alive then, despite the already-ongoing efforts to promote the ‘melting pot’ and the ‘all one happy family’ sentiment.

Today such a study would be unlikely to be done, unless it was commissioned specifically to paint immigrants in the most favorable light and to convince any skeptics out there to get with the program and celebrate diversity. After all, Latinos are hard workers with good family values, just doing the jobs that you lazy White folks won’t do.

As to the study, done by H. B. Woolston, the ratings of ten ethnic groups went as follows:

  1. Native-born White Americans
  2. Germans
  3. English
  4. “Polish and Russian Hebrews”
  5. Scandinavians
  6. Irish
  7. French-Canadians
  8. Austrian Slavs
  9. South Italians
  10. Negroes

The term “Polish and Russian Hebrews” is the language used in the study.

The sociologist who did this study notes the results with some dismay, remarking that there was, to use today’s lingo not enough ‘diversity’, a “lack of Negroes, Slavs, or Latins” among the study’s observers, so there may have been some ‘Anglo-Saxon prejudice’ at work there, according to the author.  Obviously Woolston was a relativist who thought that applying our standards measured only conformity to our standards of excellence. But wouldn’t the ‘Hebrews’ who rated #4 also have suffered from being judged by alien ‘Anglo-Saxon’ or Teutonic standards?

Obviously those who succeeded in our society were likely to be those from cultures closest to us, and their cultures would be similar because we are genetically similar. The top three ethnicities are more closely related, after all.

Can a study like this be truly objective? Everybody brings some degree of bias to making assessments like this; I’ve noted with some impatience that most White Americans have ‘favorite minorities’ for whom they plead, arguing that this or that group ‘make good Americans’, or ‘they are hard workers’, or in the case of East Asians, the argument is always that ‘they have high IQs and are not crime-prone’.

And then of course there is the more natural bias towards believing our own ethnicity to be preferable to all others, or to have accomplished more, or whatever. Some peoples have pride, apparently,  in claiming victimhood, recognizing the value and the power of victimhood in our ‘oppressor-vs.-victim’ hierarchy.

A study like this one, judging “relative social worth” of various immigrant groups is just too politically incorrect, and even apart from the open-borders, ‘we’re all one race, the human race’ crowd, many people on the right would be irate if their particular ethnic group (or groups) were not at the top of the list.

On a side note, I was reading a thread at Steve Sailer’s blog about ethnic cleansing or ‘White flight’, and someone mentioned the ‘ethnic cleansing’ of Whites from Vancouver, B.C., while someone countered that Whites weren’t fleeing their Chinese replacements in Vancouver; after all nobody fears the Chinese because they are not a danger. I would disagree with that. Regardless of whether a group of people is a direct physical threat, the fact that they have a drastically different way of life, and that they change your familiar hometown surroundings beyond recognition, is significant. Nobody, at least nobody with normal feelings, wants to live in a neighborhood where an utterly foreign language is spoken, and people have different customs, habits, and etiquette. I don’t think the most ardent xenophiliac would want to be the ‘only White’ left in his former neighborhood.

As to the Chinese and other Asians having low-crime culture, well, there is crime, and there is crime. They may not be prone to violence (however,  see the story of the Wah Mee Social Club), and then there are Asians, and Asians. East Asians, or Northeast Asians, are not the same as South Asians or Southeast Asians, or West Asians. We too often think of the model minority in connection with all Asians, though the stereotype was based on the behavior of Japanese-Americans specifically.

Returning to the list of ethnic rankings, we might think that the America of 100 years ago was lucky in that most of the immigrants of that day were European at least, but the increasingly diverse European immigrants were getting us accustomed to more exotic cultures and peoples. I am convinced that it was always the plan to open the country to people from every continent and people; they just ‘warmed up’ with European groups, and actually by the turn of the 20th century there were waves of Asian immigration, especially to the West Coast. I think the idea was to do all this by degrees, gradually conditioning us to the idea that America was a place where anybody and everybody seeking ‘Freedom’ or a ‘better life’ could rightfully come.

Now, ‘relative social worth’ seems to have been thrown out the window, and the more dysfunctional and divergent from our culture a group is, the more they seem to be sought out by those who make policy for our country.

Celebrating our independence

I trust you all enjoyed a pleasant Independence Day, though with each year the question “just what we are celebrating?” insistently recurs in my mind.

For a lot of Americans it seems as though we are celebrating just out of habit, or just for the sake of celebrating — with the customary fireworks, barbecues, parades — but for some of us the day has assumed overtones of mourning — mourning what has become of our country, mourning for what should have been but now is not.

If we choose, we can look back at the genuine accomplishments and heroism of our forefathers in creating this country, though it seems fewer Americans each year are inclined to do that. Cynicism on the part of many on the right is the order of the day, and I seem to see as much bitterness towards our forebears from the ‘right’ as from the left. No matter which way you cut it, that is sad. No matter how wrong America has gone in this ‘grand experiment’ that we call our country, is there really any comfort in denouncing the Founders of this country? Does it serve any useful purpose? I say it doesn’t; if we are truly ethnonationalists or ethnopatriots there has to be something in our history and our folk that we can love and defend. Of course we have to separate our nation (and our folk; they are one) from our government, which does not represent us, nor does it seem to care about our safety and happiness.

But must we trash the past and the people who made our country? I can’t take part in that, though I am decidedly not one of those people the right (and left) disparage as ‘patriotards.’

Even the use of names like ‘patriotard’ is an example of jaded cynicism, something I dislike, especially if I find it growing in my own heart.

Pat Buchanan, in a very good article, asks the question of whether we are still a nation. In my opinion it’s one of the best things he’s written lately, though I often felt he did not ‘go far enough’ in the past in addressing some issues.

I think most of us would agree that the country, as we know it today, does not embody a true nation, a people descended from a common ancestry and with shared history and culture. But there is still a core, a remnant, that exists. Those who are part of this know it, and it is to this that we should and must be loyal. Cynicism and bitterness are not motivating influences; instead they seem to lead to apathy and resignation, and to a perverse kind of superiority feeling based on being above the simple-minded ‘normies’ or ‘Murkans.’ Nothing positive can be built on this.

I don’t know what the future of this ‘Republic’ of ours holds; I am sorry to say I am not as optimistic as I once was (though my optimism was always cautious and tempered by realism). I don’t know that we have any cause to celebrate on Independence Day except to remember our forebears and their great efforts and sacrifices for our benefit, and the fact that their posterity failed to ‘keep’ the Republic they created for us is to our discredit, not theirs.


The last American?



The above picture is one that I posted years ago and it seemed relevant to the post I wrote yesterday. I don’t know the source of the picture; it was on someone else’s blog back then, possibly the ‘Little Geneva’ blog, or was it Spirit, Water, Blood,  if anyone remembers those (sorely missed) blogs.

Whoever created that image above must have been prescient. Sadly.

Whose posterity?

At Vox Day’s blog, there’s a long discussion on the subject of just what the phrase “our posterity” means when used by the Founding Fathers (“ourselves and our posterity“, as you see above on my blog header.)

To me, the phrase’s meaning is self-evident, but apparently not to a lot of people. Maybe it depends, more than anything else, on ancestry. Those who are descendants of colonial stock, or at least descendants of the Revolutionary War generation, know who they are — or should know. Granted, though, many Americans are still vague about their origins — or worse, are ‘certain’ of what may be incorrect beliefs about their own genetics and ancestry, believing themselves to have some kind of ‘exotic’ ancestry that carries some kind of cachet for them or for the average American. But many people don’t know who their ancestors were, or perhaps know about only one or two lineages, or only the most recent ancestry.

Now for whatever reason, I can’t seem to get comments posted on Blogger blogs, and so I can’t take part in the VP discussion, so I’ll just post my thoughts here.

I am surprised at how many people seem to react negatively to Vox Day’s assertion that only the descendants of the actual Founding generation (and ethnicity) are the real posterity. Some people, as usually happens, feel personally offended if told that their ancestors, still being in the ‘old country’ when the Founders wrote their words, could not consider their own progeny to be the ‘posterity’ of the Founders or their generation.

Because people take this personally they respond with peevish statements along the lines of the following: ‘‘there aren’t any of the actual posterity of the Founders now; there are no ‘pure English’ or unmixed people left“, or there is legalistic arguing that immigrants and their posterity are just as much legitimate heirs as by adoption (naturalization being equated with adoption into a family).

If there are any of my old-time readers here these days, those with long memories may remember that when we had these discussions say, ten years ago, I was actually offering a ‘civic nationalist’ interpretation. As I wrote in a blog post some years ago:

‘[M]y ”we” includes all those who consider themselves ‘old Americans’, regardless of where your ancestors originated. All of you who identify with the America that was, and the America that might once again be.’

Was I really so clueless then?

Obviously many of those who are not of old-stock Anglo-Saxon roots are unwilling to ‘forgive’ those of us who are, judging by their grudging and resentful tone when referring to Anglo-Saxon Americans, even continuing the old denial that we even exist any longer. Many of those who admit to multiple European ancestries seem to want to believe that all White Americans are as they are, with a half-dozen or so different ancestries, and hence no particular identification with any one strain. They choose to believe that everyone must be like them.

For a long time it did seem as if the ‘just-American‘ identity, the old civic nationalist line, worked, at least passably, but sometime around the 1970s there was a kind of resurgence of ethnic identities, maybe in response to the increasing in-your-face ethnocentrism of nonwhites, so many Americans of remote Irish ancestry or German ancestry or Italian ancestry suddenly became more assertive about their roots, and sometimes this newly-found ethnocentrism became a more antagonistic dislike of ‘WASPs’, supposedly for some past imagined wrongs done by WASPs collectively against their immigrant ancestors, collectively. I honestly don’t remember there being as much anti-Anglo sentiment as we see now. My own increasing Anglocentrism is in part a response to that, merely an effort to speak up for too-reticent Anglo-Americans who are used to discreetly ignoring slurs from others.

From the same blog post of mine which I quote above:

“It is getting harder to cling to a ‘just American’ identity when our country is now according what was once a great prize, American citizenship, to people from every corner of the globe, people who speak no English and have no connection with old America. The American identity has been devalued, and stripped of its meaning. To be an American might mean anything and everything, but ultimately nothing when there is little commonality among those claiming the title.

What then? Are we all to identify with our varied European ancestry? Those who have several different ancestries with no clearly dominant one will face a dilemma in such a case.

‘I think those whose families have been here for generations should be able to identify with the historic culture and people of the United States, and that means the Anglo-Celtic identity which has dominated. It used to be that this was the default culture with which everyone identified, and few chose to reject that. Now it’s reversed; it’s cool to be ”ethnic” because that is vibrant and colorful and ‘rich’.

Sadly we seem to be beyond that point. Everybody scents blood where old-stock WASP Americans are concerned; ‘WASPs’ are considered weak or effete, or even (as some claim) extinct altogether, blended out of existence, hence we are fair game, to be discussed in the third person — ”they”– as if Anglo-Americans are like the Etruscans or some other long-gone race. We’ve been pronounced dead, or as good as, by some people, people who have their own ethnic agenda.

One more claim from some ‘civic nationalists’ I meant to address is the claim that ‘other ethnic groups were here from the very beginning’, and usually a litany of nationalities is recited, ‘Swedish, Dutch, German, Slavic, French, Spanish’, etc. etc. The deceptiveness in this line of argument is in implying that these other groups were equal in numbers to the English colonists, or that they were here contemporaneously with the English colonies when they may not have been. Yes. There were these other ethnicities who had colonies here, or who came to the English colonies — in very, very small numbers. But they were fewer, and did not leave the same cultural/social/genetic/political imprint as the English. They were here, but their presence was not as significant, like it or not.

It’s funny how this subject of national identity continues to come up again and again, despite having been discussed so frequently by so many; we seem to be farther than ever from settling it, and all the while our country continues to be colonized by people who seem to be here just to feast off the carcase of English-speaking America. And all the while we are squabbling amongst ourselves, while others are busy taking our birthright.

“They” will not divide “us”

Just who are the ‘they‘ in this meme, and who are the ‘us‘ to which this meme alludes?

The ‘they’ who are supposedly out to divide ‘us’ are, presumably, hateful haters who don’t accept the multicultural ‘we’, the pretend unity that the lefties are invoking in the wake of the latest terror attacks.

I guess the ‘they‘ would be ethnonationalists, realists, anti-globalists, anybody who is not conforming to the official multicult dogma, anybody who dissents. People like me, obviously, and presumably people like those who may be reading this blog or others like it.

The enemy, according to the PC meme-makers is not Islam or any other foreign group; it is the citizenry of one’s own country who are not sufficiently submissive to the official party line dogma issued by the globalist overlords and their puppet-rulers in Western countries. Foreign enemies are not in fashion now; what does the Bible say in Matthew 10:36? A man’s enemies will be those of his own household? The left designates us, the dissidents and recalcitrant ‘old Americans’ as their enemy, while expressing solidarity with militant Islam, even as Islam carries out violence against us. Yet some of our folk can’t get it through their heads that we are the enemy to the powers-that-be and their leftist ‘useful idiots.’

In that sense, we are deeply divided already, within our own ‘household’. The divisions are political as well as ethnic, regional, class, religious, sex/gender, generational, and (last but far from least) racial.

We could hardly be more divided than we are.

The left and their globalist bedfellows know this, yet they have the gall to invoke this nonexistent ‘unity’ and to piously proclaim that ”They” will not divide ”us.”

There is no ‘us’ in this country that encompasses all of us, across all the boundaries that I mention above. The powers-that-be and their media stooges have made sure of that. Their constant divisive rhetoric, their ‘divide-and-rule’ memes have left their mark on our society. Sadly few people recognize that these divisions need not exist in the extreme form in which they’ve taken shape even in the last 10 or 15 years. I have to say, when I started blogging only 11 years ago, we were not nearly as riven with dissension and intra-racial animus as we are now.

The same can be said of other once-White countries, to a greater or lesser extent. This is a big part of why we are so vulnerable to what is happening to us now. A house divided against itself cannot stand. (Sadly that last sentence is often attributed to Lincoln when he was merely quoting Jesus Christ).

As far as poisonous memes go, I have to mention another one: this ridiculous idea that if we alter our lives in response to terrorism, if we show fear or even sensible prudence and caution, we are ‘giving in to the terrorists’, because taking precautions against terrorism means, bizarrely, that ”the terrorists will have won.”  So go right out and take chances and risks, as a way of defying those terrorists, whose aim is only to ‘make us change our way of life‘ because they ‘envy our freedoms.

It seems to me that their aim is to kill as many of us as they can and to terrorize us, to make us passive. Incidentally this latter seems to be the goal of the powers-that-be, and our governments. Maybe they are just using Islam and its intrinsic aggression and violence to keep us resigned and passive. False flags? Why bother? Just let the moslems do what comes naturally to them, and there’s no need for complicated false flag conspiracies and crisis actors, etc.

But to return to the original theme of this post, the main work of dividing the once-homogeneous societies was done years ago by the architects of multiculturalism. We tend to blame the leftist parties and politicians, people like Emmanuel Celler and Philip Hart, or Teddy Kennedy and Lyndon Johnson. But the GOP has been complicit in this too.

The George W. Bush administration was the main promoter of the meme about how ‘the terrorists will have won’ unless we learn to be oblivious to the terror attacks going on around us.  That meme is seeing a lot of service these days, along with ‘they won’t divide us.’

At the Smash Cultural Marxism blog there’s a very good piece dealing with the ‘unity’ memes, pointing out that we are already divided thanks to ‘diversity’ and multiculturalism, via mass immigration. The time for the ‘they won’t divide us’ mantra would have been pre-1965 in America, before they ripped apart the fabric of our society with mass immigration and slow-motion ethnic cleansing/race replacement.

The time for Britain to have defiantly said ‘they won’t divide us’ would have been pre-1948, before the arrival of the Windrush. As Andrew Joyce points out in the article on the Windrush, the role of Jews was very prominent in that event, which should come as no surprise. So perhaps the roots of the multicultural divisiveness go back much further.

They have divided us already; the division is an accomplished fact. How we can walk things back and restore the cohesion and commonality that once existed is a complicated question.

We’ve already been divided, so pretending that there is some kind of imaginary unity between us and Islam — or us and Jews, or whoever else — is very hollow.

The defiant proclamation ‘they won’t divide us’ should be directed toward those who are responsible for shredding our society every which way, and that ‘they‘ is not nationalists or nativists.


One (European) world

After reading yet another plea for White ‘internationalism’, in other words, White multiculturalism, I find myself compelled to reiterate why I believe this idea is wrong-headed and moreover, unlikely to be workable.

Looking at the practical side of it, how could all the disparate peoples of European descent (and they are disparate) be compelled to unite? By simply the threat of an outside enemy? That is the main argument usually; the White race is under dire threat from outside enemies who want us gone, or more accurately, under threat from enemies within and without. However it’s useful to remember that the European Union, once euphemistically called the ‘European Economic Union’ or ‘The Common Market’, was proposed as the way to shield Europe from an external threat.
propaganda poster, 1951

Poster above: from 1951

The storm clouds above the little girl have hammers and sickles, representing Eastern bloc Communism, obviously.

And how did that work out? Europeans under the EU have shown no greater resistance to outside threats, and in fact the Communist threat was simply internalized, while the European peoples still retain their differences. Many differences are good, but old grudges and grievances persist along with the healthy differences.

But suppose a ‘new and improved’ right-wing EU arose, with all the European peoples under one government, determined to amalgamate themselves into some kind of generic European. Putting aside the big cultural and genetic gaps that exist even within Europe, assuming that could all be dealt with easily, whose culture would be the dominant one? We’ve seen in all multicultural experiments, even with White American multiculturalism, that some group’s culture, by design or simply by natural strength, will dominate — or will be perceived as dominating. Whose would that be? In America, as Anglo-Saxons were the original and dominant group, theirs was the default to which newcomers were expected to assimilate and conform. And how did that work out? Centuries later, certain groups nurse grievances over things that they imagine (or read in a history book) their great-great-grandparents ‘suffered’ at the hands of the oppressor. Even ethnicities who appeared to have assimilated successfully have in recent decades suddenly ‘remembered’ or been taught that their ancestors were ‘done wrong’ by the WASP elites, and now they are born-again partisans of a nationality and culture that their ancestors left behind 100 or more years ago.

Likewise, with language. Whose language would be the ‘official’ language in some kind of White multinational empire? English would be the most plausible, given that a great many Europeans are fluent in it (Scandinavians and Dutch, for example) but imagine the Francophones, just to name one group, quietly accepting English as the, ahem, lingua franca of the new Empire?

And religion? Catholic and Protestant seem more divided than at any time in my lifetime, and then there are growing numbers of proponents of paganism or some form of ‘nature worship’ supposedly based on the legendary ‘old religion’ who are very eager to proselytize and push for the elimination of Christianity as being an ‘alien’ faith as they often insist. What then? Invent a new religion out of whole cloth, as some people propose? As if religion is something that one can cook up to order, to serve a purpose. A religion professes to be true. If it is not true, and is just an invention of some human mind (a la L. Ron Hubbard’s Scientology) then it is no religion and would not answer people’s needs for truth and meaning.

And then there are the militant atheists, who seem to exist mostly amongst White people, for some reason.

Culture, language, religion, these are all important components of a working civilization. To lack cohesion or a common basis would be fatal to the success of constructing a new ‘union’.

Can we say that, at minimum, the people (I would say more properly, peoples) of that proposed new entity should have a common blood origin, based in kinship? Because at heart that is what a nation is: a people united by a common origin and ancestry.

And along with that common origin and shared ancestry goes a shared history, a shared heritage and memory, which is naturally passed down in a body of folklore and custom and legend and tradition: holidays, commemorations of past triumphs and trials. Every nation has its heroes (and villains, too), people who are real or semi-legendary who embody the nation’s archetype, the archetype of the unique character of that particular kin-group and people. America, despite the frequent sneers that America is not a ‘real’ nation and never was, once had all the above things, and those things I tried to re-introduce into the common consciousness when I first began to blog, but that doesn’t ‘sell’ anymore.

Absent a desire to remember our past, we seem to have died a little more since the days I first began blogging.

But are we in a real sense equal kin with all European-descended peoples? Maybe more Americans (or Canadians, Australians, New Zealanders) would feel more ‘inclusive’ towards Whites who are distantly related to us, but that is because we have been given infusions of multiculturalism from relatively early in our history, and have come to believe that people who are very different can ‘become us’ just by acquiring citizenship papers, or by learning a halting version of our language.

Many Europeans are not as ‘welcoming’ that way, because they have not been made to acclimate to ‘diversity’ as the Anglosphere nations have been. And, I suppose, good for them. The Eastern Europeans fit this category as of now, but suppose they too are made to acclimate to having very different people living in their midst?

Russia, remember, is a polyglot, multicultural, multiracial empire, even post-Soviet Russia.

I’ve lately begun to wonder if some of what is happening to the Western countries is in part happening because the globalists, who still sit firmly in charge, want European-descended peoples to react by willingly uniting and amalgamating. Obviously they have tried, via the EU, to do this, but it seems not to be proceeding as they want, and the Anglosphere still remains recalcitrant to some degree (Brexit, for example) and America’s (failed?)attempt to turn the clock back, to ‘Make America Great Again’.

White internationalism, or some kind of transcontinental Empire of Europeans would just be one more step, intentional or not, toward forming a ‘region’ which would fit nicely into the globalists’ theoretical One World system, divided into several ‘regions.’

It’s more centralization, which is not good.
It’s an attempt to fit disparate things and peoples together by political means. It is thus unnatural.

And most importantly, to me, it is based on the utopian idea that all European peoples are, or can be treated as, equals. This is a false idea, and a false god, truth be told. Since most Western countries have become hopelessly infected with the idea of ‘equality’ and egalitarianism, this would doom the project from the start. It is not true of nations, or of cultures, and especially not of flesh-and-blood human beings.

The idea of equality, of fungibility, of interchangeability, and of leveling out all differences in the name of the ‘rights of man’ or whatever slogan has been a toxic one on which our nation is mistakenly basing itself. To have a pan-European empire built on that false foundation would be a disaster.

Who’s culpable?

It’s become wearisome to even post on a terror attack when they predictably happen. Don’t misunderstand me; I am not expressing indifference to the victims, or to the country, whichever European or White country, where the latest attack occurs.

If anything, I care too much about the victims, thinking of the waste of human life and potential, especially among our besieged folk, and about their families and all those who loved the victims. Lives will be forever changed. I heard from an acquaintance in New York, after 9/11, of a little girl, a classmate of my friend’s twins, who lost both parents on 9/11. That little girl would now be 22 or so. Surely her life was changed irrevocably.

No doubt what happens in Britain, where the bones of many generations of my ancestors are buried, troubles me especially. I understand that many Americans feel no particular kinship to people in Britain, and considering that so many Americans now lack any genetic connection to Britain, I suppose they can’t be blamed for that.

Kinship, blood ties matter, even in a country which conditions us all to ‘civic nationalism’, telling us that birth on American soil makes brothers of us all. Not true, and even less true in today’s Britain, as illustrated by this now-viral photo from London yesterday.aliennation

As they say, a picture is worth a thousand words. There’s a reason why that photo, of all those available, went viral.

Meanwhile, the smarmy heads-of-state, after an event like yesterday’s, mouth their usual platitudes about ‘unity’, ‘coming together’ ‘reaffirming our nation’s values’, (meaning openness to outsiders, however hostile they are, and coerced diversity). Theresa May and as the Moslem mayor of London both recited such statements, though the London mayor was brazen enough to tell the British people that they had better get used to this kind of thing; after all, it’s “part and parcel” of life in a big city now. As I recall some official in France said roughly the same thing after an attack there. Will the passive and docile citizens of Western countries continue to accept this phony, condescending rhetoric about ”our values” or about “diversity and unity” — which, by the way, are opposites, and contradictory? Or is the passivity and docility merely an outward show, hiding inner misgivings and resentments?

The most disgusting bit of rhetoric, which is even used by many on the nationalist right, is the now-hackneyed statement that ”immigrants/Moslems are not the problem, only symptoms; they are just pawns in a game being controlled by the real powers, so it’s useless to direct anger at these pawns. They aren’t our real enemy.” The more liberal variation on this ‘argument’ is employed by the churchian types, who think ‘hatred’ or even honest anger, is wrong; if we give in to it, we are just reacting and playing into the hands of the enemy. If we do that, then ‘They will have won.’ Supposedly by refusing to show fear or act defensively, we are winning. Right.

Trouble is, who are the architects of all this? The shadowy ‘elites’, the globalist overlords? We know a few names; everyone’s heard of Soros. For some people, Jews are the ultimate cause behind the scenes, and the people who hold this view are often those who claim that immigrants are not the real problem. For others, the powers-that-be are simply the global corporate movers and shakers, the mega-rich, who are transnationalists and cosmopolitans, with no allegiance to any nation or people, faithful only to their own greedy interests.

Many Christians say only ‘spiritual forces of wickedness’ are truly to blame; everyone else is a pawn.

But without knowing who, exactly, is behind all this, and who is calling the shots — as they keep themselves mostly concealed — how can we act at all? Do we need to know the ultimate cause in order to save ourselves? Is it not more important to take steps against the visible agents of evil? It seems to me that that’s the only thing we can do: to focus on the proximate cause, the obvious and immediate actors in all this.

And who are the known actors? Elected politicians, hand-picked by corrupt political machines, who seem to be puppets acting for the shadowy elites. Then there are the traitorous and malice-driven ‘progressives’, antifa types. The media,  who seem to be nothing but lie merchants and ideologues, hostile to the real people of the countries they inhabit. And the Others, the colonizers, interlopers (whether legally or illegally), people with generational grudges against us and our countries.

The problem is not the Others alone, but at the moment it’s they who are killing us and our kinsmen in other countries.

The picture above illustrates that they are not of us; not us, can never be part of us.

The London attacker was born in the UK, showing that being ‘native’ to Britain no longer means much, if one is of foreign blood and origin, and especially if Islam is factored in.

The ‘melting pot’ disproved?

There was an interesting comment (of many) on a thread at Vox Day’s blog. It addresses something I’ve thought about considerably, and the writer’s experience parallels my own, regarding ancestral lines and the ‘gaslighting’ that we are subjected to regarding American ancestry and thus American identity. I trust that the commenter, ‘Harris’ won’t object if I excerpt:

“I have been working on my genealogy lately, and I’ve discovered something about the lack of mixing with other races in my own bloodline. So far, in the 400 years since my family settled in North America from England, there are only 4 non-Anglo women that have married into the family (out of over 4500 currently in the extended family tree) and the female descendants of those 4 women have NEVER married a non-anglo male. Those 4 women were 1 Irish woman, 1 German, 1 Cherokee woman, and 1 Swiss woman.

[…]My point is that while nearly my entire family arrived in the first wave of settlers in Massachusetts & Virginia, there has been very little intermarrying with other Caucasian races, much less non-Caucasians. I’ve noticed that other races also tend to marry their own kind.
Just in my own family, you see the myth of the melting pot disproved. This indicates that the bloodline ties are more than just cosmetic. There is something subconscious about seeking your own. How has the West lost sight of this truth?

There has to have been a determined and conscious effort to undermine the cultural homogeneity of our western societies, and this can be traced back to Darwinism, the progressive movement of the late 19th century, and the emergence of a communist philosophy that sought to undermine the Christian foundations of our various Caucasian civilizations. This was purposeful, and we large did this to ourselves.”

First, just in passing, it’s of interest to me that the writer’s family tree seems to intersect with mine at some points (which is not that uncommon, with colonial-stock Americans), then the rest of his comment (which can be read here) points out what I have often said. Many people make the claim that ”we’re all mixed-up; there are no Americans who are not at least mixed ethnicity if not racially mixed.”  This just isn’t necessarily true, especially as you go back through the generations.  Some parts of the country, having had lots of immigration, were likely to see marriages across ethnic lines, though rarely interracially. Miscegenation was illegal most everywhere until the late 1960s, though the rules slightly differed from state to state. But many places, those with low immigration rates, rural areas especially, did not experience much marriage across ethnic lines. People too often tend to interpret things through their own personal reality and extrapolate that to the rest of America.

Some of the comments on the thread linked above scoffed, to some extent, at the value of genealogy, as being unreliable. It’s true that there is a lot of false or partially-false information on genealogy websites where people upload their own (often mistaken) data, and there is little cross-checking and validation being done. But that doesn’t mean all online data is untrustworthy. It does need scrutiny and verification. But now there is the additional resource of DNA testing — but as in our family’s case, it verified pretty much what our previous information indicated.

But the commenter’s assertion that there has been an effort to undermine the homogeneity of our people and nation is a very plausible one. I think a big part of that has been a conscious effort to foster the myth of the ‘melting pot’ (the term a creation of Israel Zangwill, by the way) and the idea that we are all hopelessly mixed. Why would those ideas be important to implant? Because it fosters resignation to the continuing effort to blend us all together — after all, we’re all ‘mongrels’ as I believe our former POTUS said. I believe this whole process probably was in the works longer than we have realized, and that the Ellis Island experiment was to accustom us to more and more disparate peoples and cultures, as just one stage of the plan to blend Americans into one amorphous “people” and culture, rootless and identity-less, except for our identity in a civic sense.

If Americans could only start to realize that we are not this non-nation “of no race and no culture” as we hear some voices insisting. There is something still to be preserved.



On the uses of genealogy

I often urge people to investigate their family tree, if they haven’t already done so. It’s becoming more common for people to be DNA-tested, and that has its uses, but genealogy really brings our ancestors to life by giving them names, locations, and many other details that make them flesh-and-blood people to us.

The following quote is from a book published in 1881, and oddly it seems especially appropriate for our time in which there is so much confusion about nationality, ethnicity, and our place in this multicultural Babel in which we live.

I’ve bolded the parts I find most pertinent to our situation:

“Ought any one to be entirely indifferent to the channels in which his own blood has come to him?

Whether it has flowed down in the veins of nobles or peasants, whether he has a reason before his fellow-men for honest pride in the exploits or for satisfaction with the mere respectability of his ancestors he surely has ground for desiring to know for himself what are his connections with the past. But irrespective of all reference to the utility of such knowledge, there is an instinct in all right minds which constrains them to such an interest. A part of the same respect and love which every true man feels for the father and mother who bore him is carried back to the whole line of his progenitors. The pleasure which most persons take in such studies springs therefore from one of the profoundest and most useful of human instincts. It deserves encouragement, among all classes of society.

There is nothing to make it more appropriate for the rich than for the poor. An honored and virtuous ancestry is quite as much a source of pride to such as have no other inheritance, as those who glory in large ancestral titles and estates. And it may be as powerful an incentive so to live as to command the veneration and esteem of coming generations. There may be some exaggeration, but there is truth in the motto of the American College of Heraldry, “He who careth not whence he came, careth little whither he goeth.”

It is for this reason, we think, that there are instincts in nature which prompt to this as to all moral duties. The common proverb, “Blood is thicker than water,” expresses a truth which is almost universally felt, and implies an affection seldom appealed to in vain. It may at times need development, and often may be overborne by stronger passions, but such a fortune it shares with all other mental qualities. It is, therefore, one of those deep principles which are “the inspiration of the Almighty that giveth understanding.”

Americans have sometimes been tempted to speak contemptuously of family descent and family history. An interest in such matters has not infrequently been reproached as if it were inconsistent with republican simplicity. If what we have said be true it is inconsistent only with an arrogation to oneself of those titles which come from royal or aristocratic prescription. The time is coming, and has already begun, when many must take a pure delight in recollecting the part which those dear to them took, not only in establishing our national independence but in maintaining our national unity. “Beyond the stimulus which the desire of distinction gives to those who are rising in the world there is an important benefit derived from the sentiment of family antiquity, in the tendency it has to unite and hold together the mass of those families which have a stake in the country for their mutual preservation. Those who look upon the nation as composed of its honorable and patriotic families will feel bound together by a sacred tie, and communities will no longer be regarded as an incongruous mass of adventurers, but as a brotherhood animated by a kindred spirit.”

Let us bring to test these suggestions by noticing the associations connected with the contemplation of a family tree. There may, or there may not be branches in that tree which have formed a shadow for a nation or a world; but for every one who is a branch in that tree, however insignificant, it will have an illumination to which he cannot be indifferent. As he traces the limbs in various directions, his sympathies will be likely to be drawn forth to a larger circle, his consciousness of capabilities will be deepened by the suggestion of what his own flesh and blood has accomplished, and a respect for a common association will prompt to a higher style of living. He can hardly fail to have his scheme of life enlarged when he becomes conscious of a community animated by “one blood.” He will begin to regard himself, not as a mere accretion upon a dead mass, but as a member of an organism pervaded by a life leaving no minute part without a common sympathy. For want of such a sentiment many a family has never attained its appropriate character and position.’

Conway P. Wing A Historical and Genealogical History of John Wing and his Descendants, 1881

Who is an American?

This question is a recurring one on right-wing blogs, and especially so since all the talk and heated rhetoric about deportations (also known as sending people home) and walls.

Because America has had a history of rather promiscuous immigration policies it’s a fact that the homogenous America our Founding ancestors wrote of is no longer a reality — but yet it is also not a reality that the Founding stock, that is, the ‘posterity’ of the Founders, is long gone and irrelevant, or that we are a ‘proposition nation.’

That last assertion is now the official dogma of the multicultists in both the GOP and the Democrat party. The fact is it was never true.

Those who object to any mention of sending foreigners back to their homelands protest that many of them are ”as American as you and me”, fully American in their culture and their tastes and their speech — in some cases. Some of these immigrant advocates go so far as to say that even the new arrivals are more American than the Americans themselves because ”they [immigrants] appreciate this Free Country; they love liberty”, unlike most spoiled, jaded native-born Americans.

But loving ”liberty”, whatever meaning that has for individuals who come here, does not an American make.

To my mind, it comes down to this: those of kindred stock to the original colonists, whose ancestors have been here since pre-Revolution times, are American. Those who are genetically and culturally more distant, and whose ancestors have not been here for at least several generations? Not necessarily. Assimilation is not an automatic and natural process; greater genetic and cultural distance may mean that they never fully assimilate to the original stock population or share our mores and standards.

Those belonging to some ‘victim’ group, holding grievances and nursing grudges about what their sometimes-distant ancestors suffered at the hands of the ‘xenophobic WASPs’ or whatever — are not Americans in any real sense. Here’s what it comes down to for me: if you don’t and apparently can’t identify with, or have some regard or loyalty to the original stock population, you aren’t of us, by your own choice. Loyalty to this nation would seem to imply identifying and sympathizing with the majority of ‘legacy’ Americans, and our national story. Absent that loyalty to the folk, you have defined yourself as being Other, with a capital ‘O’. These types of people, even if their ancestors came here 5 0r 6 generations back, still harp on the unfair treatment they imagine their distant forefathers suffered:”My great-great-grandfather wasn’t even considered White! I deserve reparations just as much as blacks! More so!”

Not American.

It’s also this group of perpetual-grievance-holders who most often champion today’s mass immigration, and support open borders, multiculturalism, and the Democrat Party — though one can be a GOPer and be all for those things, sad to say. These are the people who say “How can I be against immigration? My ancestors would never have been allowed in if the xenophobes had their way.” And how would America have even existed without these people and their ancestors having been admitted? America just wouldn’t have been America without them. So they flatter themselves.

In a sense they are right; America as it is now would not be the same country had we not let in millions of such immigrants in the past; it was the old melting pot philosophy, the proposition nation, Emma Lazarus ideology, that led to today’s ethnically and racially divided, conflict-ridden America. Immigration led to more immigration; it’s a perpetual cycle.