Ulster’s economic migrants

For some time, many of us who keep an eye on these issues thought that Northern Ireland, that is, Ulster, was spared from the mass immigration which has swamped the UK and many other Western countries. We thought wrong, as this article from the ethnonationalist blog Ulster Awake shows us. Ulster, it appears, is in the crosshairs too, and is being ‘enriched’ with diversity, mostly in the form of economic migrants.

Naturally this is hurting the native people of Ulster.

Why employ Brendan or Billy at £9 p/h when we can have Pablo or Gregori doing the same job for £6.95-£7.20 without moaning about overtime/nights or weekends as those much needed funds are needed back home, and with nine to a two up/two down terrace house their living expenses are to a bare minimum!”

It appears that some of the immigration is coming from Eastern Europe and Portugal. For those who are pan-Europeanists or WNs, the thinking is: “what’s the problem as long as they are White?”, after all Eastern Europeans and Portuguese are White (in the latter case, to varying degrees).

But would the people of Ulster agree with that viewpoint? I would say the real ethnonationalist favors his own people over others, and no ethnonationalist would agree with those who imply that all European peoples are basically interchangeable.

Given the false choice of deciding which immigrant group replaces you in your own homeland, how can it be less disastrous to be replaced by those of roughly similar complexion, as opposed to people of another race? Absurd. The real question should be not about who is the least objectionable replacement for your folk, but why that replacement and ethnic cleansing process is accepted at all?

Nor, as some say, is mass immigration acceptable as long as it’s not Moslems who are replacing the native people. It’s pretty cold comfort to be told ‘at least they aren’t Moslems‘, as you watch your neighborhood and country being transformed.

Each people is unique; cultures are not equal, because people — individual people and the various ethnic groups — are not equal.

We can only wish the Ulster folk the best; I believe and hope they have a strong enough sense of their identity and their roots to resist this forced change to their country.

 

 

Popular music and race

In a recent post I linked to Steve Sailer’s piece about the race card being played at the Grammy awards. The question was raised whether Whites should apologies for winning awards, with the implicit assumption being that the awards are ‘stolen’ from blacks, who are of course the rightful winners, or would be in a ‘colorblind’ society.

I’ve often pondered how it is that our popular music (and popular culture in general) is so dominated by blacks. Most people — even those who are somewhat racially aware — would defer to blacks by saying that blacks are just more talented at music, as they are supposedly in athletics. But the black ascendancy has black people accusing Whites of “cultural appropriation” when they emulate, even unconsciously, black styles.

Could we not say rightly that blacks have a kind of cultural hegemony in our society, in all Western societies, given their disproportionate numbers in entertainment and their pervasive influence on White performers and composers of music?

This is not a new thing. I came across an article in an old (dated 1927) article in an Argentine magazine, Cine-Mundial. The article was titled ‘Melanomania‘, a term that the writer, R. De Zayas Enriquez, apparently coined himself to describe the craze among White people for black entertainment. Maybe we should use that word; the ‘-mania’ suffix is apt, and it has become a more pronounced trend since the time that the article was written.

As we are in black history month, wherein many claims are made about blacks having invented just about everything, we are bound to hear that blacks invented, among other things, rock ‘n roll, a claim which is usually conceded by most Whites. Yet it could just as convincingly be argued that rock ‘n roll derives more from country music in the form of old-time string-band music, via what was called ‘rockabilly.’ Chuck Berry’s music shows more influence from White country/rockabilly than vice-versa. Does it matter who invented it? Rock ‘n roll is something I grew up with, as did most of us today, and I enjoy a lot of it, but it isn’t exactly our crowning cultural achievement. Still, the truth matters, and it does serve the cultural Marxist, anti-White agenda to claim that blacks are the source of all our popular musical genres, as does the writer of this following excerpt. The writer is Isaac Goldberg (are triple parentheses even necessary there?) in a book called Tin Pan Alley, from 1930. [NB: the language in the following is the author’s;  everyone was politically incorrect in 1930].

“Before the various types of jazz was the modern coon song; before the coon song was the minstrel show; before the minstrel show was the plantation melody and the spiritual. It is safe to say that without the Negro we should have had no Tin Pan Alley; or, if this sounds like exaggeration, certainly Tin Pan alley would have been a far less picturesque Melody Land than it is to-day.

Why has the coon song become so representative of our popular music? Why is it impossible to think of our street songs for long without encountering the influence — whether pseudo or real — of the black? Why, whether in the early days of the southland, or in the contemporary life of Gotham, is the rhythm, the lingo, the accent of the Negro so persistent?

The Negro is the symbol of our uninhibited expression, of our uninhibited action. He is our catharsis. He is the disguise behind which we may, for a releasing moment, rejoin that part of ourselves which we have sacrificed to civilization. He helps us to a double deliverance. What we dare not say, often we freely sing. Music, too, is an absolution. And what we would not dare to sing in our own plain speech we freely sing in the Negro dialect, or in terms of the black. The popular son, like an unseen Cyrano, provides love phrases for that speechless Christian, the Public. And the Negro, a black Cyrano, adds lust to passion.

Can this be one of the reasons why the American Anglo-Saxon has held aloof from the exploitation and particularly the creation of songs in the musical vernacular? Can it be only a coincidence that the three races who have contributed most to our popular song — the Negro, the Irish and the Jew — should be the familiar example of oppressed nationalities, credited with a fine intensity of inner life and with passions less bridled than those of the more conventional — not necessarily the more frigid — American Anglo-Saxon?”

We can see the politics showing through the writer’s statements involving ‘oppressed’ races, and his biases towards Anglo-Saxons.

I will explore this further in future posts, because it seems that the cultural revolution has been more insidious and more important than the gradualist political revolution.

 

 

Univision: Trump appeasing Hispanics

The faithful will deny it’s true but Univision is claiming that Donald Trump, in a meeting with Hispanic leaders, is offering a deal to legalize “millions of undocumented immigrants.”

If true, Trump’s plan would stand in sharp contrast to his previous statements about immigrants during the campaign. During the primaries, the New York property tycoon promised to build a wall along the border with Mexico and to deport all undocumented immigrants.

The possible reversal over immigration policy by the Republican candidate would not be without precedent after Trump has shifted his position on a variety of issues during his campaign from banning Muslims to taxes, minimum wages and and abortion.

Polls show Trump has alienated many minority voters and Republican party strategists have urged him to tone down his rhetoric about immigrants, especially Hispanics who make up a growing share of registered voters – about 10% in November.”

Republican party strategists — I see their hand in this. I have not trusted the recent additions to Trump’s staff, particularly people like Newt Gingrich, about whom nothing more need be said, and Kellyanne Conway — who previously headed Ted Cruz’ SuperPac and was a big donor to his failed campaign. She has also favored legalizing illegals.

Kellyanne Conway, who was named Trump’s campaign manager Wednesday morning, co-authored a 2014 polling memo for the pro-immigration group FWD.us touting the benefits of a sweeping overhaul bill that would have created a 13-year pathway to citizenship for roughly 11 million undocumented immigrants.

The memo, which was signed by Conway and 15 other GOP pollsters, argued that “most Americans don’t believe deportation is a viable policy” and that there is an “overwhelming consensus” for “some kind of legalization” for people in the United States illegally. The pollsters made the case that there is “broad support” for the bill that Trump now strongly opposes but Hillary Clinton supports.

“Supporting this new immigration reform proposal should be good electoral politics for Republicans,” the memo said.

Still, if Trump is sufficiently his own man he would likely not be swayed by this coterie of Wormtongues he’s acquired.

It appears I’m one of very few people who find this new report unsettling; everybody else on the Internet seems to shrug this off as, (to use Limbaugh’s word when excusing some leftward move by George W. Bush), “strategery.” Bushbots used to excuse any sellout of ‘conservative principles’ by Bush as being just ‘W’ being shrewd and ‘gaming the system.’ Strategery, and you need strategery to win. But, as I used to waste a lot of time arguing with these Bushbots and party faithful, if you ‘win’ by sacrificing any ‘conservative’ principles you may have had, or by selling out your real base of support, what has the Party won? More importantly, what will we,  the People, have won? Trump may be elected but if he comes into office heavily indebted to blacks (who have ‘suffered the most’ as he said) and illegal immigrants, what will we have won?

Talk is cheap, and the minority groups who are on the receiving (and I emphasize receiving) end of the pandering know this. They will not be satisfied by sweet talk and courting; they will expect Trump to come across with the goods ultimately. And that will mean more tax dollars spent on ”outreach”, special programs, and constant attention for reassurance that they are still at the apex of the victims’ pyramid. Just as in the past, there is always the threat of rioting to keep their special status intact.

I have not yet given up on Trump; I will give him the benefit of the doubt, realizing that we, the Founders’ posterity, have nowhere else to go this election. We have no candidate that represents our interests; in fact we have no viable candidate who is not outright hostile to our interests. But let’s watch and see whether Trump himself confirms this story from Univision. I wonder if, having satisfied himself that he has people like me ‘in the bag’, and that we have nowhere to go, he will now turn to minorities and focus on them until November. As always, we are taken for granted.

Sam Francis on globalism, and…

From The Social Pathologist, a very good quote from the late Sam Francis on the subject of globalism. I’ve long admired Sam Francis, and consider him one of the most lucid and sound thinkers on our side.

However, read the comment below the quote at Social Pathologist. The commenter ‘refutes’ Francis by an extensive quote from Mencius Moldbug, and the seeming gist of Moldbug’s words, quoted as gospel apparently, are that Puritans/”Brahmins” and ultimately Christians are the real ‘elites’, not those considered elites by most of us.

Really? Who are these ”Brahmins”? That word was traditionally used to refer to primarily Bostonians, old-stock Anglo-Saxons, usually ‘Mayflower descendants’ or at least the most prominent families in the Boston Social Register. Famous people like the Lowells, the Cabots, and related families.  Read this PBS piece on the ”Brahmins” and you get very much the same jaundiced view of them as the one advanced by Moldbug.

In my earlier days of blogging someone mentioned my blog in the same sentence with Moldbug’s Unqualified Reservations blog, somehow likening us. Some people criticized Moldbug’s tendency to verbosity, thus compared me to him. In any case, though I looked in on his blog I never read it habitually. Maybe it was his manner of expression that was a little opaque and hard to follow, but from reading others’ analyses of his work, I gathered that he had a very idiosyncratic view of the world which I found hard to relate to. For one thing, his constant references to ‘The Cathedral‘, a term which to me seems a very Christian reference, and it seems that ultimately he blamed Christianity, or ‘Puritanism’ in particular for all that has gone wrong in the West. Now of course there are all those influenced heavily by him who perpetuate this meme. Personally I object to the references to ‘The Cathedral’ and I think his idea that these shadowy ‘Brahmins’ are controlling the world behind the scenes is ridiculous.

Some people like this bizarre idea that there are all these Anglo-Saxon Mayflower descendants, all obscenely wealthy, who are somehow, somewhere, exerting all kinds of power. Who and where are these all-powerful Brahmins who have managed to survive the centuries? Some think they are still living in Boston, but have any of these people been to Boston lately? Most of the old stock Anglo-Saxon Puritan descendants (having lost their Christian faith and became Unitarians or agnostics) are moved to happier climes, having gone to the Midwest and the Far West long ago, ethnically cleansed by the immigrants who came in waves, starting before the War Between the States. My own ‘Puritan Yankee Brahmin’ great-grandfather came to the far West long ago, as did many cousins. So where are these elusive ‘Brahmins’ and ‘Puritans’?

It seems to me that for Moldbug, the Brahmins are invoked as a way of deflecting blame from the Jews, and that is their function for many people looking to redirect the criticism of Jews.

Moldbug, whose name is Curtis Yarvin, is Jewish by ancestry though probably an atheist or agnostic. But then one can be an ethnic and cultural Jew though one professes no belief in God.

Yarvin, I think, is a pied piper, and I find that a great many people quote his words as if he were an infallible source, the last word. And most oddly, these are often people who profess awareness of the Jewish influence in the anti-White, anti-nationalist tyrannies with which we have to deal today. I can name at least one other Jewish blogger who also has a loyal and almost reverential set of followers among Alt-right or ‘pro-White’ readers and bloggers on the internet.

This is one of those paradoxes which always keep me shaking my head. Is it not wise to treat such writers as at least potentially working an agenda which is against our interests? I don’t understand this uncritical embrace of those who probably have some anti-White, anti-Christian axe to grind.

Pre-‘diversity’ diversity

At the Atlantic Centurion blog, there is a piece titled ‘Anglo-American Diversity’, which deals with the American identity, and civic nationalism vs. ethnonationalism.

The way in which, under the Cultural Marxist regime, artificial civic nationalism has taken the place of organic nationalism, with the original stock of this country being declared to be no people, with no culture, is outlined in the piece. Also we are given an ironic summary of how the post-American generations are taught American ”history.”

Even if you buy that White people are bad and diversity is good, there is still a powerful ignorance being espoused. Though the founding stock of this country was overwhelmingly British, within that context there was substantial cultural as well as ethnic heterogeneity that continues to have an impact on American culture and society. Ironically, we wuz diverse. And in a lot of ways, we frankly still are.”

I agree, as I’ve written before of what I referred to as simply ‘American diversity’, the diversity that was present even within the Anglo-American population. There was regional diversity, encompassing differing customs from one region to the next, and within that category, linguistic diversity, with a variety of dialects of English being spoken. There were differing customs depending on one’s religious background as well. And there was ethnic diversity of a certain degree existing even amongst colonial stock Americans. Think of the Cajuns; they are colonial-stock, having been in North America since at least the 1700s, though they first settled in what is now Nova Scotia. They came to Louisiana when it was still a French territory and became Americans by annexation. They kept a great deal of their culture, language, and customs and yet, unlike most ethnically distinct ‘Americans’, they are very much a part of our country and are loyal Americans who are not in conflict with others as with many immigrant groups.

The fact that the Cajuns blended into our society while keeping a distinct culture and heritage does not mean that we can expect other groups to fit as comfortably — yet today’s variety of ”diversity” seems to imply that the more exotic and “Other” a group, the more desirability for our country. Pre-1965 ‘diversity’ is not the same creature as post-1965 diversity. We are seeing the fruits of that now.

One problem I have with the piece is that it ends with a paean to David Hackett Fischer’s Albion’s Seed.

I don’t know Fischer’s ancestry; his last name implies some German ancestry. But if his work is mostly about the seed of Albion, it does us a disservice, in my opinion, by further encouraging divisions among English or British-descended Americans. In following many discussions of that book online, I see it being used  most often as a way for especially Southrons to distance themselves from possible English roots, and identify as ‘Scots-Irish’ or ‘Celtic’, while claiming the South for ‘Celts’, saying baldly that the South, especially anything worthwhile about it, is the product of Celts, not those effete, evil Englishmen. Every virtue of the Southron people — their love of life, their sense of humor, their family closeness, their love of music — is proof positive of their ‘Celtic’ origins, so they claim. I listened to a podcast in which a Southron academic said that it’s obvious that the Southrons are Celtic (Scots-Irish) because they are fun-loving, rollicking people, generous, bold. This is hardly a persuasive argument against their Anglo-Saxon roots. It’s also very odd in that the Scots are not known as being exuberant, outgoing people; the old image was the ‘dour Scotsman‘, and the ‘thrifty, frugal’ Scot.

I’ve met and known real-life Scots and Irish and English people, and each group has its good qualities. Neither the Scots nor the Irish have a monopoly on the positive qualities. And believe it or not, it’s the English who are widely known for their distinctive sense of humor. Think of the writings of Dickens, or Shakespeare. Think of all the British film comedies from Ealing studios. Or the TV ‘Britcoms‘ Americans have enjoyed, including Monty Python.

So it’s absurd to try to assign humor or good nature to Celts (Scots, Scots-Irish or otherwise) only. But this is an example of the result of taking David Hackett Fischer’s tome as gospel. That book has driven a wedge between the distinct varieties of Angl0-Americans. The “Puritans as ultimate villains” thesis also owes a lot to Fischer’s writings, though maybe readers are taking his ideas beyond his original intentions.

Dividing Anglo-Americans, or at least old-stock, British-descended Americans, serves somebody’s agenda — but not ours.

Nevertheless, a good piece at Atlantic Centurion, though I differ about Fischer.

San Jose attacks: the perpetrators

Since I heard of the disgraceful attacks on Trump rally attendees in San Jose, I’ve been following the reactions around the Internet, especially our side’s reactions.

The photos give the impression that the rabble who attacked the rally participants included the ‘usual suspects’: Latinos/Mexicans, blacks, and assorted ‘white’ riffraff, mostly young people, the usual college radical poseurs and attention-seekers.

I saw ‘Mexicans’ or other Latinos, while many people on various right-wing blogs saw ”illegals.” Maybe I’m missing some hidden clue, but how are people able to look at an obviously Latin American/Indio/mestizo and discern his immigration status? I surely can’t.

Some Texas kinfolks of mine used to say that you could tell the wetbacks, — excuse me, mojados, excuse me, ‘recent arrivals’ or ‘newly-minted Americans’ by their “roach-stomper” boots, or their preference for garish colors. I’m not convinced that it’s that easy. Maybe you can tell by their English skills, or lack thereof — but then I can show you people who have lived here for decades (and who may have citizenship papers), or even American-born Hispanics who don’t speak fluent English. So how do you sort out the illegals or recent border-jumpers from the second-generation or long time resident? You can’t, not by sight.

Yet lots of ‘race-realist’ people seem to see only ”illegals” when they see people like the feral mobs in San Jose.

Legal or illegal — and how can we know? — the relevant fact is that they are Mexicans, or Latinos of some nationality. In other words, they are not us. They are not of us. That is all we know and all we need to know.

Do people have this meme so hopelessly embedded in their minds, this idea that ‘illegals= bad, legals= good’? It looks that way.

Did an ‘illegal’ say the following:

“Go back to Simi Valley, you skunks! Go back to Woodland Hills! Go back to Boston! Go back to Plymouth Rock, Pilgrims! Get out! We are the future. You are old and tired. Go on. We have beaten you. Leave like beaten rats. You old white people, it is your duty to die.”

Or this:

“We’re here today to show L.A., show the minority people here, the Anglo-Saxons, that we are here, the majority, we’re here to stay. We do the work in this city, we take care of the spoiled brat children…. we are the majority here and we are not going to be pushed around.”

The man who said those things, way back in 1996, some 22 years ago, was not an ‘illegal.’ He was an “activist”, or more accurately, an anti-White agitator. There were many more such ‘activists’ saying similar things decades ago. Many of these were people who were educated and nurtured in this country, accorded all the benefits and rights thereof, who repay this country and its too-tolerant people by this kind of hatred and incitement to violence.

And there are plenty of other such statements from Hispanic ‘activists’, many if not most of whom are American-born or considerably ”assimilated”. Augustin Cebada is not an exception or a rare case.

If you look up some of these quotes, you will probably find that Snopes.com questions their legitimacy. But Snopes is biased and should not be considered the final word.

No doubt my readers are aware of the anti-‘gringo’ animus of many Hispanics, but just in case you have relatives or friends or colleagues who are still clinging to the politically correct illusions, please inform them. There are still too many wishful thinkers and naively trusting people among our folk.

Another mention of our English origins

I can hardly believe it: there’s yet another blog post which mentions the English origins of America. There have been a few such blog pieces in recent weeks from alt-right bloggers.

That’s the good news: there is renewed discussion of American identity and the loss of cohesion, but the bad news is: the comments. The comments are a depressing lot: please go over and read the piece and the accompanying comments. They are a mix of the usual canards and outright falsehoods mixed with some backhanded quasi-slurs against Anglo-Americans. Examples: the descendants of the English founding stock are ‘elites’ who subverted America, in collusion with you-know-who. This canard is repeated often on alt-right blogs and rarely, if ever, challenged. Another frequently heard comment: ‘there are no [pure] English people’ or ‘the English people are a mixture of peoples anyway, so, what’s the big deal if they are lost in the genetic blender?‘ Just for some perspective, the native indigenous English people in England are being brainwashed with the same falsehoods, and are told that ‘Britain has always been a multicultural multiracial nation’, because The Angles, and The Saxons, and the Danes, and the Vikings and The Normans — never mind that all these people are kindred peoples. Why does most of the world seem not to comprehend that basic fact?

I don’t have time to write a full response but I will do so later — though it seems futile to even try; as I’m just one person writing in obscurity here.

 

 

Another blog

As I have mentioned to some readers of this blog, I’ve long planned to start another one dealing with the subject of English America. I have finally got it started though there is not much content there as yet.

The blog is The Old Inheritance, and it’s here.

Those of you who have any interest in the English roots of America, the current state of ”WASPs” (so-called) in today’s post-America, or in American history generally are invited to take a look.