Who are the ‘real’ deplorables?

In a recent blog post, I used a variation on the “14 words”, paraphrasing that formula with something to the effect of ‘if we can secure the existence of our people and a future for our children.”

I suppose that would make me a White Nationalist, according to the consensus? Donald Trump supposedly came close to using the ”14 words” in a recent public speech, though apparently his words were much more vague. But even a hint of a resemblance is enough to send his detractors into hissy fits and his supporters into transports of bliss because he sort of said something similar to the “14 words.” But Trump is hardly a ‘White nationalist”, much less a “White supremacist”, the name the lefties are applying to everybody who is even mildly pro-White or even just politically incorrect.

As for myself, about ten years ago when I was still relatively new at blogging I saw, via Lawrence Auster’s blog, that I was among the right-wing bloggers classified as ‘White Nationalists’ by Mencius Moldbug. At that point I had never heard of nor read Moldbug, and I had no clue, still have no clue, how he decided I was one of the White Nationalists. I have never been a doctrinaire type, never been one to go all-in for ”isms” of whatever kind, especially political ‘isms’. I considered myself just an old-fashioned American, following in the footsteps of my elders, of the Southron generations who had very realist attitudes on race and ethnicity. I still consider that Christian, Southern cultural grounding to be the basis of what I believe. However I do consider myself a ‘nationalist’, an ethnonationalist, rather than a White Nationalist.

I’ve expounded on why I find White Nationalism unsatisfactory as I understand it, and the gist of it is that I find White Nationalism to be a form of White multiculturalism, or White internationalism, and it is based on the erroneous idea that all White ethnicities are equal. In other words egalitarianism is part of the belief system, but it is limited to White ethnicities only. It is fine to deny equality amongst the different races but all Whites (however one defines ‘Whites’; definitions vary) are absolutely equal, none superior to another in any way whatsoever. As egalitarianism is a false ideology I have to reject any form of it.

However it seems that many of those on the alt-Right for example reject WNism because it is considered déclassé, an embarrassment, a stumbling-block for the ‘respectables’ who tar all on the so-called ‘far right’ as ‘neo-Nazis,’ ‘supremacists’, NS, or some other socially unacceptable label. WNs are the group looked down on by others on the right; nobody wants to be associated with them.

Segments of the right are now very occupied with ‘punching right’, denouncing this group or that for their political and social views. Some of the Alt-Right criticisms of WNs are simply rote repetitions of the slurs made by lefties and SJWs. Is that because the slurs are true, or is it because the motives behind those doing the slurring are the same, that is, to distance themselves from the group that is lowest on the totem pole?

The Stormfront forum is usually used as an example of a White Nationalist forum, and it is often described as filled with ignorant and hateful people. I’m not a member there, nor have I read there lately — but I have read the forum enough to be familiar with the kinds of people who post there. The level of discourse is hardly any more ‘ignorant’ or bigoted than that on the average Alt-Right blogs, though the Alt-Right includes a disparate collection of people with varying levels of education and intelligence. Some commenters are obviously intelligent, informed and civil, other blogs reveal a lot of vulgar language and blunt discourse and little substantive discussion. So it’s unfair to say that a place like Stormfront, (which, last time I looked, banned foul language and racial slurs), is any more uncivil or ignorant than other blogs on the right. At least it’s free of the vile language and discourse that plagues some blogs, and there are more socially conservative ideas on Stormfront, paradoxically.

I could name other ‘WN’-oriented forums that are far worse for rude manners, foul language and flame wars, but that would not be useful. I don’t see the need for trying to make examples of those who are considered by many to be fair game.

Truth be told, I think WNs could and should be allies with the Alt-Right, though the Alt-Right is oddly becoming more of a ‘big tent’, becoming more homosexual-friendly due to certain personalities being lionized, and also more welcoming of other ethnicities who are not usually welcomed by the WN faction.

Both the White Nationalists and the Alt-Right tend to lean towards an anti-Christian viewpoint, with Christianity often denounced as an emasculating influence for White society, and both WNs and the Alt-Right lean toward some degree of admiration for Germany, a willingness to see Hitler in a positive light  (this sentiment is expressed on some Alt-Right blogs, coupled with some degree of anti-American feeling: ‘we were the bad guys in both the world wars’,or ‘our fathers and grandfathers fought on the wrong side‘, etc.)

There is not that much outward difference philosophically between the two groups, in my observation.

And when it comes to my objections to White Nationalism, it seems the Alt-Right also believes, for example, that White people should be able to freely immigrate to any White country, believing that Whiteness supersedes nationality or ethnicity. Many Alt-Righters, as well as WNs, say they would emigrate to some Eastern European country if they could, and some seek out foreign women to marry, thereby making it clear that their own ethnicity is not considered important enough to preserve.

Ethnonationalism isn’t just a statement that one’s own ethnicity is of importance, and should command loyalty, it’s an identity, a felt kinship and affection and bond with kinsmen, those who look most like us, share our history, our language, our manners and customs. Our ethnicity is family writ large. As Steve Sailer said, ethnicity is a slightly-inbred extended family, (I am paraphrasing there).

So how many real ethnonationalists are there? Too often I see expressions of contempt on the part of Americans toward their own folk; Americans (Murkans, so-called) are fat, stupid, lazy, and worthless, if one believes the talk on a lot of forums.

I am sure we all have, in our own families, some stupid people, some whose politics we abhor, some who are lazy, and yes, some who are fat. I wonder if the anti-White Whites disown their family members because of flaws like that? Human nature would cause us, normally, to be more tolerant of the faults of family members as opposed to strangers; if we love only those of our kin who conform to our high expectations as regards their politics, their intelligence, their appearance, or their social prestige — or their generation, then we’d claim very few family members, I think. Shall we draw a circle that shuts our kinsmen out? Apparently so, but we isolate ourselves in doing that. Are we then embracing this toxic ‘individualism’ that is the plague of our time and our country?

So shall we have ideological litmus tests to determine the desirability of allying with anyone? There are few enough of us that we can’t afford that kind of exclusivism. Many of us have had political views that have changed with experience and with maturity. Only very small-minded and rigid people never change their thinking. There may be hope for some of those we have written off, given time and given a chance to be de-programmed from the brainwashing.

During the recent presidential campaign, Hillary Clinton famously called the newly-discovered Alt-Right a ‘basket of deplorables’, and the Alt-Right, along with even the ‘Respectable Republicans’ and cuckservatives, embraced the label. But yet some segments of the right are intent on using Hillary’s labelling criteria, calling those to their right ‘deplorable’ or other pejorative words. Is this productive or helpful? Everybody has somebody they deem ‘deplorable’ or beneath them, and sad to say, both left, right, and center seem to find the ‘White trash’ deplorable. To many people, even on the right, the White Nationalist is the ‘White trash’ everyone seems to look down on. From what I’ve seen, I think this blanket condemnation is not necessarily accurate, and this mentality makes strange bedfellows, with some on the Alt-Right joining the chorus of the likes of the $PLC and that ilk, along with the cuckservative crowd.

I still think that in the cause to which we are supposed to be loyal, we could and should be allies, at least call a cease-fire.  The Fourteen Words, after all.

 

 

 

 

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Reconstruction history distorted

With all the shrill clamor for the destruction of all Confederate monuments and images, there should be more examination of the history of the South, especially the Reconstruction era after the War Between the States. But I suspect this history is never taught in our schools, not even in the South, or worse, that some version of the history of that time is being taught, but it is a one-sided, anti-White version.

I am focusing for the moment on Louisiana’s history, because that state is the scene of the latest vandalism of Confederate statuary and monuments — and there are demands from insatiable lefties to destroy even more such monuments. Is anybody trying to counter the propaganda?

For the moment it seems the anti-White left has the megaphone and they are making sure they put their side of the story out there, so that the unthinking and uninformed amongst us will agree that yes, those hateful, odious statues and symbols have to go; because slavery, because Jim Crow.

And why were there these social restrictions that we refer to as ‘Jim Crow’?

If you search the Internet for an incident called the ‘Colfax massacre’ or something similar, you will find a lot of information which presents the familiar pro-black slant on the incident. Was it a massacre? A riot? Whatever happened in Colfax Grant Parish, people died in that incident. According to the PC version, the victims were innocent black people.

But rather than reading the story as told by some hack lefty writer, or some politically correct academic, let’s go back to the report from Joseph Pere Bell Wilmer, who lived during those times and had actual knowledge of the situation. He describes how the Radical Republicans and their ilk, including carpetbaggers, Southern renegade ‘scallywags’, and assorted others, incited fear on the part of blacks and deliberately provoked violence. Sound familiar? Today’s counterparts of those malicious talebearers do the same thing in our media daily.

‘The murders and assassinations which have defiled our land with blood, are thus explained. With such elements of mischief seething and raging beneath the surface of society, any other result would be almost a miracle. No complaint is heard of Federal soldiers being murdered or molested through the South as the German soldiers were murdered during the occupation of French territory — no violence, no attempt at resistance to Federal authority. The disturbances are local, and in no instance, within my observation, have the whites been the aggressors.

The safety of the negroes had been as inviolable as that of the soldiers, if their behavior had been as discreet and unaggressive. The melancholy tragedy in Grant Parish has been proclaimed far and wide to the prejudice of the white people in this State. The fact has been strangely withheld, that before this event, so deeply deplored by our citizens, the negroes had rushed to arms, whole families of the white community had been frightened from their homes by insulting forays and threats of extermination; some escaping across the river, and others to the woods — one dear child, to my knowledge, having perished from cold and exposure in the forest — and another already dead and laid out for burial was madly flung into the public street.

“Prior to the attack on the fortification at Colfax,” I quote from a letter addressed to me, by the excellent rector of the adjacent Parish, “the negroes had driven from their homes every white family in the vicinity. A reign of terror has been inaugurated, and they had threatened the destruction of the white race in three parishes. Their deliberation to sack and burn the town of Natchitoches, Alexandria, and Pineville was openly proclaimed. Almost the whole negro population was armed, and prepared to carry into effect this perfidious design against the whites in the event of their being able to maintain themselves at Colfax. They courted the assault, being confident that they could annihilate the attacking party, and this being done, the country would be left defenceless, and they were to sally forth upon the work of destruction.”

I add the testimony of one of the victims, in his dying moments, one of the few white men that were killed, that he had thrown away his arms and had entered the building under a flag of truce raised by the negroes, when he received his mortal wound. Nothing is more calculated to excite a maddened crowd to the work of indiscriminate destruction.”

I mention this incident especially because it is being cited, here and there in the media, as one of the ‘reasons’ why the rest of the Confederate monuments in Louisiana must come down.

But there is another side to the story; their anti-White narrative is the only side that is being offered.

I have a particular interest in Louisiana; I have many happy childhood memories of South Louisiana. During recent visits to that state, I’ve noticed that there is a push towards the ‘rainbow’ view that Louisiana is a happy multicultural state where everybody loves everybody and there are no divisions, no color barriers. Yet the events that happened at the time of Hurricane Katrina (now consigned to the memory hole, and denied by the usual media suspects) contradict the pollyannaish multicult version of life in that state.

History cannot be erased completely; the monuments, sadly, can be pulled down, and the politically incorrect and inconvenient facts buried or sent down the memory hole, but the after-effects of the past cannot be waved away. They must be dealt with; they cannot be repressed and wished away forever, not with all the happy-clappy “we’re all one people” mantras.

And certainly, people like Mitch Landrieu, the racially fickle mayor of New Orleans, with their relentless anti-White tone, do not present a ‘one big happy family’ image of New Orleans or Louisiana.

 

‘The load of calumny…’

“My duty will have been discharged, when the load of calumny which rests upon this people is lifted, when the story of Southern outrages against negroes and their allies is explained, and the Church of Christ is rescued from the suspicion of winking at lawlessness and crime — holding the nation breathless at the persecutions endured in the cause of equal rights, without a sigh of remonstrance from those who call themselves Christians.”

So wrote Joseph Pere Bell Wilmer in his ‘A Defense of Louisiana’, written during the troubled Reconstruction era. The ‘load of calumny’ to which he refers has to do with the accusations made against the White citizens of his state, and against the South generally, by the White allies of the black freedmen.

I feel the same burden that Wilmer felt; I somehow feel I have a duty to my folk and to my own ancestors, specifically, to answer the ‘load of calumny’ that not only continues these many decades later, but continues to intensify.

But let’s let Wilmer speak:

“To what is this tending? Nothing is more practicable than the cultivation of harmony among the States of this Union. Not less practicable, is the restoration of amity and affection between the two races in the South. Our hope is to live in peace with the negroes, ourselves and our children — but not while a respectable body of citizens are busy in segregating them and nursing distrust and alienation in their breasts; not while the public journals are teeming with accusations unknown in political warfare and foreign to the spirit of civilization, invoking upon the white race the restraints due to a turbulent and sanguinary people.”

I can’t say I share his optimism about the possibility of restoring ‘amity and affection’ between the two races; things have become that much worse since his words were written, and so much water has passed under the bridge. And I don’t think that it is now just a matter of troublemaking White traitors sowing distrust and animosity between the two races. If only it were that simple.

“Posterity will read with admiration, not unmingled with regret, of the patient struggles of the South to recover its forfeited rights in the Union. The privileges of representation first proffered were rendered imaginary in this State. Its representative men had all been in arms, and these by the will of Congress were excluded. This act of discrimination was not accepted by the people. From motives honorable to their spirit of chivalry, but fatal to their returning prosperity, the opportunity was lost to the Southern States to recover their influence in the councils of the nation.

[…] That the Reconstruction measures adopted by Congress for the South, were punitive in their design, I will not assert; that their aim was to establish the supremacy of a party, it is not my province to judge; that they were disastrous in their results, will be the verdict of history.”

One of the aims was to establish the supremacy of the Radical Republican party in the South, in case the allusion above is not self-evident. The Radical Republicans were the equivalent, in their anti-White tendencies, to the Democrat party of our day — or shall we include today’s Republicans in that category too? Why not?

“A more consuming policy could not have been devised. It excluded the statesmen of the land, and a large body of its ablest and best citizens, from any share in the rehabilitation of the State, and exalted to the highest functions of government, men wholly ignorant and incompetent to the task, bewildered indeed by this sudden transformation from slaves, into magistrates and rulers. So perilous a change was not wise statesmanship. The capacity of the Africans for government had been tested on their own native shores. Again, in the Islands of the Gulf of Mexico. The attempt to transfer to this race the fairest portion of the South, reckoning on their numerical strength to hold it under their sway, was to laugh to scorn the lessons of history. Ought we to be surprised that the inhabitants, — proprietors of the soil, men of our race and lineage — should revolt at this offence to their pride, not to speak of the inevitable spoliation and destruction of their property. Witness the result — in the present condition of this State, vividly, but imperfectly described in the message of the President to Congress, and the testimony before the Committee, in this city. Was anything else to be expected from African supremacy? A state illustrious in history, unrivalled in its resources, intense in its submission to Federal authority, reduced to shame and bankruptcy. Over its ample domain, or the larger portion of it, the eye ranges hopelessly for some object to break the monotony of suffering. Homes dilapidated and deserted, fields stretching far and wide uncultivated as a Libyan desert, schools suspended, churches closed, and when opened, half the congregation left to guard their property and homes from spoliation. No law exists against vagrancy, consequently in many parishes little or no stock is raised, no poultry, not even vegetables, so unsparing is the spirit of depredation. Disgrace is never attached to stealing from the whites, among a large class, and the convict emerges from the penitentiary with no sense of shame, and no loss of respectability. Indeed, the forbearance displayed by the planters under these outrages, if the facts were known as I know them, would often be regarded with amazement.”

I realize many of these facts are known to Southern folk, but I reiterate them for those who never learned of these things in our politically correct, anti-White school system. I happen to know that many private schools, sadly, even Christian schools, are just as derelict in their duties of teaching real history to their students.

And it’s important to provide some context for this controversy over the history of the South, and the wanton destruction and censorship of the history of the Confederacy, and the blackout (!) of any information about Reconstruction.

We need to be aware of the other side to the story rather than relying on the ‘history’ as related by Mitch Landrieu’s speechwriters.

More on this subject to come.

 

 

 

 

The continuing war on the Confederacy

It truly makes me feel sick to write about the recent events in which time-honored monuments in the South have been vandalized, desecrated, and destroyed.  And all of this is being done so as to destroy, finally, the image of the Confederacy and the good name of the White people of the South. It’s being done to appease, to flatter, and to pander to blacks, to reassure them that they, in fact, are THE people now; the time of Whitey has passed, and it is now their turn, their time to exact revenge and to demand homage and ‘respect’ from those who (as they believe) have ‘held them down’.

As I’ve written before, the real ‘dark days’ of the South were the days of so-called ‘Reconstruction’, in  which nothing was rebuilt, but much was savaged and destroyed. Newly-freed blacks were then being instructed by their unprincipled ‘carpetbagger’ mentors and ‘protectors’ that they were now entitled to payback for the past, and that they were now free to behave as they pleased. Search out older history books (if the leftists have not eliminated them all) and you may find that the White population of the South was on the receiving end of a great deal of violence thanks to ‘freedmen’, Northern carpetbaggers, and Southron scallywags, all of whom, together, fomented disorder and fear in the South. Those days, Mitch Landrieu, were really dark days; not the antebellum days in the South as you implied in your recent anti-White speech in New Orleans, justifying the destruction of Confederate monuments.

Mitch Landrieu’s uninformed references to the days of slavery and the whole history of the Confederacy amount to the usual anti-White, anti-Southron boilerplate, and it sounds like history as told via Hollywood scriptwriters looking to sensationalize that era (a la Django, 12 Years a Slave, etc. etc.) as one of incredible cruelty, rape, and inhumanity. I believe Landrieu even uses those words.

Most Americans have been force-fed a steady diet of lies regarding the past, especially concerning racial differences, and Landrieu perhaps believes it all himself; but liberals are much more free to make up ‘history’ as it suits them, believing as they do that there is no such thing as objective truth; nothing is absolute, all is relative. It’s all a matter of whose narrative you choose. Obviously Landrieu chooses the nonwhite version of “history”, in which nonwhites are ever-sinned against, never sinning. Nonwhites, in their own eyes, can never be wrong or do wrong. It is always ‘Whitey’s’ fault; the blame can never lie elsewhere; it can never even be shared. Guilt is exclusively the property of Whitey. No one else. Ever.

I wonder if Mitch Landrieu or any lefty has ever heard of the Slave Narratives? If so, the response is simply to ignore it, and failing that, to deny the truth therein. If any of  my readers have not read from that source, I recommend reading some of the stories. The overall picture is not at all the lurid picture of White cruelty and rapine that the current powers-that-be continue to push. I won’t be surprised when and if the politically correct archivists and historians yield fully to PC and expunge those stories from the Internet as well as from libraries. Can’t allow competing narratives, can we? Only the anti-White narrative must be allowed to be read or heard or seen; all else must be silenced, or, as with the Confederate monuments, pulled down, razed, and turned to rubble.

And now that all those who were actually slaves are long gone, there is no one to gainsay the lying depictions of the South as a cesspool of inhumanity, exploitation, torture, rape, and degradation. So the Mitch Landrieus of the world can spread their mendacious stories likening the antebellum South to ‘Nazi Germany’ or whatever other example of ultimate ‘White evil’ they are hyping.

What makes Landrieu’s posturing especially ironic is that there is at least some doubt about his own ancestry; sources say Landrieu’s family was listed as ‘black’ on past census records, and Mitch’s grandfather altered their identity to White. So is Mitch Landrieu a ‘White supremacist’ because he and his relatives now choose to downplay if not deny any black ancestry? I would say hardly; no ‘White supremacist’ would take such a hard-line anti-White, anti-Confederate stand as he is taking. At worst he is a hypocrite on his racial identity, though why he does not proudly claim any black ancestry is beyond me, considering that he extols ‘diversity’ and the holy ‘melting pot’ in his speech. In fact he praises everybody under the sun in that speech except Whites, for whom he reserves his greatest vitriol.  So is Landrieu White or not? Is he self-hating? I mean, if even Rachel Dolezal can proudly claim her black ancestry, why not Landrieu?

Maybe he enjoys posing as the noble White defender of poor downtrodden diversities, hence the decision to be ‘White.’ But he knows that by the old code of the South — and indeed, of pretty much all of old White America — the one-drop rule was applied. If one was a fraction black, one was black. Period. Full stop. End of story. One drop was all it took. Hence people like Adam Clayton Powell. Or some of these people.

For some bizarre reason, The Atlantic seems to insist on Landrieu’s ‘white’ identity; wait — I thought race was just a social construct anyway.

Mitch Landrieu is a politician, and they come and go. So he is not really the issue here; he is just one of many. There are plenty of other anti-White ‘Southern’ politicians today, who deserve the shameful label ‘scallywag’ that our Southron ancestors used for them. When Landrieu and that whole clan are no longer in office (if Louisiana ever runs out of Landrieus to run for office) there will be others, by other names, just as much scoundrels, to take their place.

I don’t know how North and South,black and White, can coexist under the same government, but for some reason the perverse pro-Union types insist, demand, that live together we must, whether we like it or not. Some people, strange though it may seem,  believe that this hideous ‘shotgun (re)marriage must continue, despite divisions and, increasingly, open violence. Is this abstract thing called the ‘Union’ really worth coercing people who distrust and despise and resent each other to live together? And how is that called ‘freedom’?

 

 

Reconstruction, part 3

Africanization_The New Dictionary of Americanisms1902

In my perusals of the many old books on Archive.org, I came across a book called The New Dictionary of Americanisms, published in 1902. The above is from that book. It’s interesting that there was a term coined back during the ‘Reconstruction’ era, just after the War for Southern Independence, describing the South’s situation of being “under the control and domination” of the black race.  People saw it for what it was then; why do so few see it now?

Few people today, White or black, seem to know that this was the state of things after the War Between the States. The whole point of the ‘Reconstruction’ regime was to place the White citizens of the South in an inferior and degraded condition, and to punish the White Southerners for attempting to go their own way. The freedmen were loosed on the disarmed and disenfranchised White folk, and the latter were at the mercy of this unholy coalition of  the Northern exploiters, or ‘carpetbaggers’, traitorous Southern ‘Scallywags’ — and black freedmen.

Now we seem to be in a continuation of Reconstruction, and this same sort of unholy coalition is attempting to deliver a coup de grace to the South, its history, heritage, and culture — and to fully subjugate the traditionally-minded Southern White folk, or at least the remnant thereof. I am glad to see, though, that some are showing signs of resistance to this all-out assault on the South that is now under way.

Facing the reality of what is happening is a necessary part of mounting a defense. As long as some Southron folk are in denial about it, or oblivious to it, then we will continue to be under the domination of those who despise us and our ancestors.

A propos of the New Orleans vandalism

On Confederate soldiers_from God's War by Wilson Vance

The above is a quote from Wilson Vance, in the book God’s War.

It is ironic how quickly our society descended from a kind of burying the hatchet between North and South, to absolute hatred and intolerance of anything to do with the Confederacy. The younger folk out there may not believe this, but before the Civil Rights Revolution (or would coup be a better word?) the great men of the Confederacy were not vilified but mentioned favorably in school textbooks used in the North, and the official position was to treat the Confederate dead as honored fallen, much as were the Northern soldiers. However since the malicious talebearing of certain ‘civil rights’ organizations since the 1980s, the left (and much of the ignorant political ‘center’ in this country, if such a segment even exists) have become as people possessed. I say ‘possessed’ is not too strong a word; it is not hyperbole by any means, judging by the foaming-at-the-mouth attitudes and behavior of the anti-Southern left. They are possessed (I would say truly, in a Biblical sense) by malice and destructiveness when it comes to all the symbols and heroes of the Confederacy. Like their ‘daddy’ and exemplar, Satan, they never rest, and never will stop in their fury and vandalism until every last Confederate symbol and monument is pulled down, trampled on, spat on, burnt, or crushed. Next to be the target of their destructiveness will be the few people who even attempt, peaceably, to oppose their ugly rampages.

Wilson Vance was right when he said the graves and monuments of the Confederate fallen should be guarded, cared for, and honored. Instead mobs of ignoramuses and historical illiterates are committing their acts of cultural vandalism. Those who stand by and watch, without feeling so much as a twinge of outrage, are just as bad as the ones wreaking the destruction. Not to take a stand is itself taking a stand. There won’t be any neutrals in the conflict that is seemingly brewing.

 

“Signed, White America”

Another hate hoax, this one with a slight twist.

“CHARLOTTE, N.C. (WLOS) – Police arrested a man who is accused of arson, ethnic intimidation, and committing a hate crime at Central Market in Charlotte on Thursday.

Curtis Dwight Flournoy, 32, is charged with burning a building of trade, malicious damage by use of an incendiary material, felony breaking and entering, ethnic intimidation, and anonymous or threatening letters.

Police searched for the man seen in surveillance video leaving a racist note, breaking a window at the business, and then setting a fire.”

When I read this, and saw the name of the accused, Flournoy, I jumped to the conclusion that the man charged was of Huguenot French ancestry; there are a number of people with names that are known as Huguenot names in that part of the South. My conclusion was wrong, as you can see by the photo of the accused.

In any case, it’s a relief to see that this ‘hate crime’ was likely not done by a White, but note this part of the story: the threatening note concluded with the signature “Signed, White America.”

Even without a signature like that, the media always, always assume that it is some White ‘hater’, when all too often the ‘hate crime’ turns out to be a ‘hate hoax.’ This fact is almost always swept under the rug by the mendacious media; when the crime is found to be a hoax, (usually by the person claiming to be the ‘victim’) they carefully bury that story on the back page somewhere.

In this case, it was not the victim who was the hoaxer, but Flournoy, pretending he represented ‘White America.’

But ultimately that’s the case with most of these kinds of hoaxes; the purported victim usually fakes the ‘hate crime’ with scrawled threats, ‘symbols of hate’ (so-called), usually a noose or a swastika or other such incendiary symbol. The point of claiming to have been victimized by some anonymous ‘hater’ or ‘nazi’ or [something]-phobe is not just to draw attention as we often assume, but to further the all-important ‘narrative’. As actual ‘hate crimes’ by White ‘bigots’ are pretty rare, once we subtract the many fakes, we see why it’s necessary, if you must have a ‘hate crime’, to act it out oneself. Pretty pathetic. Just doing the ‘hate crimes’ White bigots won’t do. If you want something done right, gotta do it yourself, as they saying goes.

In this case, the signature reveals the motive was not necessarily as much for the sake of threatening or driving out the Bhutanese man, but to keep the ‘White hater’ narrative alive. I would say that the perpetrator was targeting ‘White America’ more than he was this store owner. Just my opinion.

 

Tennessee fires: helping

tumblr_ohelu92qs31sckoc4o1_500.jpg

 

The story of the fires in Tennessee seems to have been neglected by the corporate media. My heart and prayers go out to those affected by the disaster.

And if you want to help, and to bypass the usual corrupt charitable organizations, a commenter on Vox Day’s blog offered this link on possible ways to help our kinsmen in that area. Also, here.

Trump’s choices

I know my point of view is out of step with much of the right, but I am not happy with some of the choices Trump is making for his cabinet. They seem decidedly politically correct to me.

At first glance it might seem that Jeff Sessions was a sound choice, but given how he is leaning over backwards to prove he is ‘not a racist’, citing his bona fides as a champion of desegregation/civil rights activist, we’re going to be seeing a lot more of the ‘mainstream’ right posturing and marginalizing of the traditional South. It’s already happening, with the usual ‘Democrats are the real racists’ articles.

Sessions was born in 1946 so he is old enough to have grown up amongst unreconstructed Southerners. Truth be told there were very few Whites back in those times who broke rank with fellow Whites — even in the North — to make common cause with blacks; usually only the most liberal would do so. Did he really have an epiphany then or is he just being a typical politician and going whichever way the winds blow? He is also a Methodist by faith and it does seem that Methodists today are a very liberal denomination, given to ‘social justice’ crusading.

Surely, also, Sessions must know something of that certain ‘taboo’ organization, which he ‘broke the back’ of in his state; that at least at its inception it was not a terrorist mob, but a self-defense organization, made necessary by the fact that there was no law and order or justice for the disenfranchised Whites in the South. They were preyed upon by carpetbaggers from the North, traitor ‘scallywags’ from amongst their own, and by the newly-freed slaves, who ran rampant. That now-proscribed organization was at first made up of respectable men, of the upper classes, who simply wanted to protect their families and lives in a lawless situation, that of Reconstruction. There is no excuse for a man like Sessions not to know that history, and I am certain he does know it. He chooses to participate in the anti-White, PC interpretation of the past.

The organization of that same name is apparently not the same now, being mostly composed of agents and operatives, according to what I’ve heard. Even so, how much violence have they committed, such as they are, as opposed to BLM? Or foreign terrorists?

Will anyone ever step forward to try to correct the popular delusions about that era of history? Trump, according to some of the faithful, has destroyed PC — but from where I stand it looks to be as entrenched as ever.

Maybe Sessions will be ‘good’ on immigration. Maybe. But I’m not taking that on faith.

Then there’s Nimrata “Nikki” Haley, who presided over the removal of the Confederate Battle Flag in South Carolina. Trump was aware of the CBF controversy, and I thought he had said something that vaguely indicated support for ‘free expression’ where the flag was concerned. But why, then, pick this woman?

Surprisingly quite a few Southrons, because of what I see as unwarranted blind faith in Trump are giving him a pass on this.

This evidently makes me a ‘purist’ or ‘hard-liner’ in some people’s eyes because I don’t have that kind of faith. So be it; I’m used to this being the case. Despite the amount of time and space I devote to these political things, I have less and less belief in our political system, or in politics per se; everyone these days says politics is all about compromise and dissimulating if need be to trick the enemy (and the constituencies). If so, then there’s no hope of real solutions there. If lying and dissembling is intrinsic to politics, necessarily, then it won’t save us. I have thought more and more that the culture is where the battle is to be fought. As long as the edifice of lies that is our society is still mostly unchanged, politics won’t be the solution. It only reflects the wider world, corrupt as it is.

As far as the endless defenses of moves like this by Trump, I get a definite feeling of déjà vu, taking me back to the ‘W’ years, in which everything G.W. Bush did was rationalized as ‘he’s gaming the system‘, or ‘it’s strategery‘, or ‘it’s rope-a-dope.’ Everything was a brilliant move shrewdly disguised as blundering. No one wanted to admit that his actions were exactly what they appeared to be, rather than some clever, cunning maneuver. I expect that kind of pattern with Trump; the true believers are so invested in him that there will be literally no end of the rationalizations.