Who ‘runs’ America?

Who is in charge in our country? This is an important question for those who (like many of us) are appalled and horrified by the direction of our country. Who is to blame? To whom can we assign responsibility for the decisions that are being made, ostensibly in ‘our’ name?

Most of us who grew up in the old America, the America that was and is no more, were imbued with the idea that we, the people, were ‘in charge’; that elected officials were ‘working for us’, being paid by us. Most of us no longer believe that; how is it possible to believe that the American citizen has power in this country, when we’ve seen our elected officials, at the highest levels, ignoring our expressed will, and seemingly doing the bidding of other interests?

For some people, The Jews are the real power, albeit indirectly or covertly. Others (strangely) still identify some kind of mysterious WASP ‘elites’ as being in control. Some people refer to ‘New England Yankees’ as a powerful cabal, though there are few colonial-stock Yankees in New England anymore.

Lately a great number of people on the right subscribe to the idea that ‘Boomers’ are and have been in charge, and that they are therefore to blame for the situation we are in. This idea is a recent one, relatively speaking. I started blogging in 2006 and I don’t remember hearing this meme then. It’s only caught on in the last several years at most. Yet it’s become strongly ensconced in the minds of many on the right.

It would be interesting to trace this meme, to follow it back to its source. I posted a comment from another ethnonationalist blog which named a few bloggers (on the right) as the likely source, but who knows? Lacking any other explanation I might accept it; I know it has been reinforced greatly through constant repetition on certain blogs, though it’s everywhere now.

I’ve tried, without success, to argue via data (polls, survey results, etc.) to refute the idea that boomers are far-left and that they constitute some kind of powerful force. However I’ve found that approach to be a failure. People seem to be operating out of a visceral dislike rather than a rational antipathy toward their favorite villains. Facts don’t matter; data does not persuade people who don’t want to believe the data.

If boomers were a monolithically leftist group, the gut-level loathing would be understandable.

And even if the charges against them were true, do they ‘run’ America? If so it would be logical to assume that they must be firmly in control of Congress and other such institutions. But at no time does one age group or cohort have exclusive control of Congress. There is always a cross-section of age groups and different generations in seats of power. The 115th Congress, which is the one sitting now, has quite a few very old members, people like Rep. Conyers, who is 87 years old (and thus not a Boomer), or Reps. Young and Johnson, from Alaska and Texas respectively. I am sure there are other octogenarians in Congress; what about Dianne Feinstein, the oldest Senator, at 83? And how old is John McCain?

The youngest Senator, Sen. Tom Cotton of Arkansas, is 39. I think that would make him a late Gen-Xer, for whatever that’s worth. So there is a mix of ages and generations in Congress. More demographic data on Congress members is here; it’s of interest that more immigrants are now sitting in Congress, as well as record number of nonwhites and women.

And what of the Supreme Court? Aren’t the ubiquitous Boomers dominating that institution? I think most of us know that there are a couple of octogenarians (pre-Boomers) on the Supreme Court, and according to this article the average age at which they are projected to retire will be 83.

Where else can we look for Boomers? They surely dominate college faculties, don’t they? They are being accused of ‘holding onto’ their jobs past the age when they should be forced out to pasture.

But does anyone seriously profess to believe that one age group can exercise so much influence in the important spheres of life? Some ‘anti-anti-Semites’ have accused those who warn against Jewish influence of attributing near-superhuman powers to Jews. It seems there are just as many people who must think Boomers have superhuman powers to exercise so much control over our society.

Simply reading a history book would make it clear that the crisis that has beset all the Western, formerly White-majority countries has its roots far back. It did not originate with Boomers, or even the Silent Generation (many of whom participated in the 60s countercultural movement). It is too facile to accuse any one age group or generation of being solely — or even mostly — to blame. Were all the other generations asleep or completely inert and passive when the Boomers were supposedly doing the dirty work of destroying Western Civilization? Even millennials have for years had the right to vote and to make their voices heard, yet only now are we seeing a percentage of them taking to the streets to oppose the left. Likewise with Gen-X. What was the saying attributed to black militant Eldridge Cleaver? “If you are not part of the solution, you are part of the problem”? Everybody who is of age has the ability to ‘get involved’ in some way when they see things going down a dangerous path; people of every generation have had their chance to stand up and be counted, to play some part. It’s easy to point the finger at somebody else, and demand ‘why didn’t you stop it?’ or to say ‘it’s all your fault’.

A certain female politician notoriously said ‘it takes a village’ to raise a child. And it takes more than a ‘village’ to destroy a nation, a people, a culture. There is more than enough blame to go around.

And just a reminder for those who note accusingly that the ‘Boomers’ aren’t out on the barricades in these recent skirmishes: Boomers are now elderly, with the oldest being septuagenarians. Actually in the 1990s there were still a good many Boomers who were actively taking part in rallies and protests in border states, where some were assaulted by immigrants or their supporters. I can think of two such cases involving older people being injured. Do the critics really think grandma or grandpa should be mixing it up with violent young immigrants and antifa types? That’s a job for the young and fit. And the opposition has no respect for the aged or those who are weaker — but then few people on either side do.

Some people openly wish harm to Boomers for their ‘sins’, but be patient; at seventy or so, people begin to die of natural causes, as we’ve seen with a few Boomer celebrities recently. Time is catching up with them as with all of us, and the Boomers will be gone soon enough, vacating the role of scapegoat for someone else. And how does this blame game change anything? It doesn’t. It divides us. It polarizes and paralyzes us. We need to regain a sense of common purpose to unify us. We should, for the greater good, be able to put differences aside.

The American Indians lost control of this continent because they were so lacking in unity; our colonist ancestors benefited from the divisions that kept the different tribes at each others’ throats. Somebody is benefiting from our divisions.

And it ain’t us.

 

 

The latest attack in the UK

The most recent terror attacks in London come very close on the heels of the Manchester attack.

Are people really becoming jaded to all these things, inured to them, incapable of being shocked or (imagine!) outraged, finally?

Katie Hopkins, Daily Mail columnist, tweeted to the mohammedan ‘mayor’ of London that ‘London bridge has fallen down, on your watch’, and she said that the people did not want to hear one word from him on the situation. I wonder why? Maybe because he said, in a jaw-dropping comment after one of the (many) attacks that terrorism was just ‘part and parcel of life in a big city’ today? They are part and parcel of life in Western countries — if those countries have moslems residing in them. It’s not ‘life in the big city’ as such, but life in any locality with mohammedans. Just the truth.

The media coverage of these ongoing bloodlettings is becoming very ritualized and rote. What new thing can be said on these depressingly familiar occasions? Whatever one says in these situations, it has to be suitably politically correct, carefully crafted to avoid offending any nearby moslems, or moslem-symps, who might be in the vicinity, or there will be weeping and wailing and talk of ‘hate speech’ and ‘Islamophobia’, or talk of dismissals and firings for some if they are in a public position.

And that last point should be kept in mind when people are jumping on the bandwagon to condemn the English/the British, as always happens when Americans discuss these events.  Americans are often very quick to condemn and sneer at ‘the Brits’ as being cowards, weaklings, and a beaten people.

In defense of the British one could say ‘but they are disarmed by their laws and their government’, but that too is taken as proof of the ‘whipped’ nature of the British, or the English in particular.

But are they in worse shape than we are? Sure, we have the First Amendment, but it’s increasingly being weakened, and ‘hate speech’ laws, formal or informal, are being used to deny our freedom at every turn. We still have a First Amendment on paper, but…

As to our right to bear arms, which I fully support as did our Founding Fathers, ‘they’, that is the forces of subversion who seem to be in the drivers’ seat, are working night and day to take that right away.

Are we doing enough to counter their frenzied, non-stop, round-the-clock efforts? Are we? Or are we showing signs of being jaded and resigned ourselves?

Many Americans online express an idea that there is some genetic deficiency among the British or the English, which makes them more passive and less militant than we Americans. Some do acknowledge that the English were once a mighty people with the world’s largest empire, but they think the English aren’t the same people they once were. Sadly that could be true — but it could also be said of our folk too.

I ask myself, what have our many terror attacks in this country done to galvanize us to close our borders, especially to those of the ‘Religion of Peace’? Trump talked a good game but has upped the refugee numbers considerably since taking office.  All the while more mosques and ‘Islamic centers’ sprout up around our country.

9/11 inaugurated the age of large-scale terror attacks in the West. Granted there had been the occasional attack before, including the somewhat unsuccessful attempt on the World Trade Center. But there had been terror attacks going on regularly against Western people since the 70s at least. So we have had years to deal with this problem and to recognize the nature of Islam, and the threat it poses. Why are people still surprised when they do these things? There is still a layer of denial on the part of many complacent Westerners.

The Fort Hood massacre should have had greater repercussions as far as awakening our folk — but now it seems mostly forgotten. Texas, once one of the most conservative and common-sense states in the country, is now the home of many moslems. Texas, too, is now being demographically changed, mostly by Hispanic immigrants, but then today’s Texans are now much softer on accepting our long-time foes as ‘fellow Texans.’

Diversity of whatever kind weakens us, damages our social and cultural integrity, and sets us up for predators to come in and finish us, psychologically if not physically.

Some years ago, before most of us had become accustomed to Islam in our midst, and when most of us gave little thought to the possibility of terror in our own country, I was visiting friends in London, and they were expressing displeasure with the increasingly visible immigrant colonies in their city. They wryly talked of all the ‘robes and turbans’ that they saw in their city, but to me it seemed a minor thing at the time. It took some years for me to start to notice that Americans were being surrounded by ‘diversity’, and from increasingly alien cultures. There are English people who feel just as many honest Americans do about this situation, but because of draconian ‘hate speech’ laws and a more totalitarian government, they are not able to have their voices heard — just as we aren’t heard in the controlled media here, and people who think as we do are relegated to the ‘dissident’ wing of the blogosphere, while outlets like YouTube, FB, Twitter, and even Pinterest make their venues inhospitable to politically incorrect (read:truthful) ideas.

Being unable to express ourselves freely, we can’t make our voices and our ideas — which are the only ideas that stand a chance to save us — heard. Remember the old Norman Rockwell illustration of an old-fashioned American town meeting? In those days people could say their piece, have their ideas heard — and those ideas could be accepted or rejected on their merits. Nowadays people have been trained to shun ideas that our ‘masters’ have declared anathema, off-limits, and they are no longer mentally free to evaluate ideas independently, especially the young, who are thoroughly indoctrinated, mentally crippled.

Decades of heavy mind-conditioning by the controlled media (including, and especially, the ‘entertainment’ sector) as well as by government agencies, schools, (private and public) and plain old peer pressure have made eunuchs of many people in White countries.

So it isn’t just the British who are vulnerable; we can’t condemn them when we have done so little to try to stop the Islamic threat in our own country. The bell tolls for us too.

‘D & C meme’

Divide and conquer, divide and rule, as cited by an English commenter on another blog.

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I noticed that this particular meme began some years ago; it wasn’t always widely used. Was it started because of resentments of parents or grandparents of that generation? Was it based on a simple revulsion toward older people generally?

Was it started because those ‘seeding’ it really believed the popular media stereotype of all boomers as counterculturists and ‘hippies’? Or was it deliberately introduced as a divide-and-conquer weapon?

Or was it, as the comment quoted above implies, used as a diversion from other possible suspects? On at least one blog I used to peruse regularly, the former emphasis on the Jewish role has all but disappeared in favor of blaming ‘boomers’ (who are supposedly 100 percent left-wing and ‘cucked’) and WASPs/Puritans (!) and the opposite sex. Some dislike most of their fellow Americans whom they label with derisive names like ‘Murkans’.

Funny how that works. It distracts the attention nicely from some of the actual culprits. So I suspect the ‘D&C’ memes will continue to be used.

In reading British blogs I’ve found the generational warfare meme to be less common; why should that be? The UK had the Sixties madness as well, but somehow there seems to be less evidence of a virulent anti-boomer sentiment there. The real bitterness seems to flourish on this side of the Atlantic. I find this interesting though very destructive of healthy solidarity and ethnonationalism. I get the feeling that some would like a ‘purist’ movement with only the younger generations who are ideologically correct as members, and the rest be damned.

The boomer-bashing meme is so common on many right-wing blogs that really, a content warning ought to be used so that those of us who are disheartened and put off by this stuff could avoid it rather than finding ourselves mired in it unexpectedly.

Ironically, almost laughably, some of the same people who insist that we have to be as one with our brothers in Europe or wherever (because of our common genetics) can’t find much to like about those closest to them. It’s because of this kind of thing that Roger Scruton coined the term ‘oikophobia’, which he mentioned was often part of the adolescent phase of development. Many of us in adolescence resented our elders, who of course were old fogies, hidebound, out of touch, and embarrassing to us, and many of us thought our own country and heritage were so crass and backward compared with sophisticated Europe. This all sounds strangely familiar, except that it seems to be happening among mature adults in their 30s and 40s who should have outgrown these feelings long ago.

We have to learn to accept our own folk, warts and all, and try to ‘redeem’ those we can, rather than resent or condescend to them — otherwise any kind of ethnonationalism or other nationalism would be a very hollow thing.

 

Note: This blog piece from way back in 2006 deals with oikophobia as well as, in passing, something called ‘Crow-Jim-ism.’ It makes for an interesting read.

Reconstruction history distorted

With all the shrill clamor for the destruction of all Confederate monuments and images, there should be more examination of the history of the South, especially the Reconstruction era after the War Between the States. But I suspect this history is never taught in our schools, not even in the South, or worse, that some version of the history of that time is being taught, but it is a one-sided, anti-White version.

I am focusing for the moment on Louisiana’s history, because that state is the scene of the latest vandalism of Confederate statuary and monuments — and there are demands from insatiable lefties to destroy even more such monuments. Is anybody trying to counter the propaganda?

For the moment it seems the anti-White left has the megaphone and they are making sure they put their side of the story out there, so that the unthinking and uninformed amongst us will agree that yes, those hateful, odious statues and symbols have to go; because slavery, because Jim Crow.

And why were there these social restrictions that we refer to as ‘Jim Crow’?

If you search the Internet for an incident called the ‘Colfax massacre’ or something similar, you will find a lot of information which presents the familiar pro-black slant on the incident. Was it a massacre? A riot? Whatever happened in Colfax Grant Parish, people died in that incident. According to the PC version, the victims were innocent black people.

But rather than reading the story as told by some hack lefty writer, or some politically correct academic, let’s go back to the report from Joseph Pere Bell Wilmer, who lived during those times and had actual knowledge of the situation. He describes how the Radical Republicans and their ilk, including carpetbaggers, Southern renegade ‘scallywags’, and assorted others, incited fear on the part of blacks and deliberately provoked violence. Sound familiar? Today’s counterparts of those malicious talebearers do the same thing in our media daily.

‘The murders and assassinations which have defiled our land with blood, are thus explained. With such elements of mischief seething and raging beneath the surface of society, any other result would be almost a miracle. No complaint is heard of Federal soldiers being murdered or molested through the South as the German soldiers were murdered during the occupation of French territory — no violence, no attempt at resistance to Federal authority. The disturbances are local, and in no instance, within my observation, have the whites been the aggressors.

The safety of the negroes had been as inviolable as that of the soldiers, if their behavior had been as discreet and unaggressive. The melancholy tragedy in Grant Parish has been proclaimed far and wide to the prejudice of the white people in this State. The fact has been strangely withheld, that before this event, so deeply deplored by our citizens, the negroes had rushed to arms, whole families of the white community had been frightened from their homes by insulting forays and threats of extermination; some escaping across the river, and others to the woods — one dear child, to my knowledge, having perished from cold and exposure in the forest — and another already dead and laid out for burial was madly flung into the public street.

“Prior to the attack on the fortification at Colfax,” I quote from a letter addressed to me, by the excellent rector of the adjacent Parish, “the negroes had driven from their homes every white family in the vicinity. A reign of terror has been inaugurated, and they had threatened the destruction of the white race in three parishes. Their deliberation to sack and burn the town of Natchitoches, Alexandria, and Pineville was openly proclaimed. Almost the whole negro population was armed, and prepared to carry into effect this perfidious design against the whites in the event of their being able to maintain themselves at Colfax. They courted the assault, being confident that they could annihilate the attacking party, and this being done, the country would be left defenceless, and they were to sally forth upon the work of destruction.”

I add the testimony of one of the victims, in his dying moments, one of the few white men that were killed, that he had thrown away his arms and had entered the building under a flag of truce raised by the negroes, when he received his mortal wound. Nothing is more calculated to excite a maddened crowd to the work of indiscriminate destruction.”

I mention this incident especially because it is being cited, here and there in the media, as one of the ‘reasons’ why the rest of the Confederate monuments in Louisiana must come down.

But there is another side to the story; their anti-White narrative is the only side that is being offered.

I have a particular interest in Louisiana; I have many happy childhood memories of South Louisiana. During recent visits to that state, I’ve noticed that there is a push towards the ‘rainbow’ view that Louisiana is a happy multicultural state where everybody loves everybody and there are no divisions, no color barriers. Yet the events that happened at the time of Hurricane Katrina (now consigned to the memory hole, and denied by the usual media suspects) contradict the pollyannaish multicult version of life in that state.

History cannot be erased completely; the monuments, sadly, can be pulled down, and the politically incorrect and inconvenient facts buried or sent down the memory hole, but the after-effects of the past cannot be waved away. They must be dealt with; they cannot be repressed and wished away forever, not with all the happy-clappy “we’re all one people” mantras.

And certainly, people like Mitch Landrieu, the racially fickle mayor of New Orleans, with their relentless anti-White tone, do not present a ‘one big happy family’ image of New Orleans or Louisiana.

 

‘The load of calumny…’

“My duty will have been discharged, when the load of calumny which rests upon this people is lifted, when the story of Southern outrages against negroes and their allies is explained, and the Church of Christ is rescued from the suspicion of winking at lawlessness and crime — holding the nation breathless at the persecutions endured in the cause of equal rights, without a sigh of remonstrance from those who call themselves Christians.”

So wrote Joseph Pere Bell Wilmer in his ‘A Defense of Louisiana’, written during the troubled Reconstruction era. The ‘load of calumny’ to which he refers has to do with the accusations made against the White citizens of his state, and against the South generally, by the White allies of the black freedmen.

I feel the same burden that Wilmer felt; I somehow feel I have a duty to my folk and to my own ancestors, specifically, to answer the ‘load of calumny’ that not only continues these many decades later, but continues to intensify.

But let’s let Wilmer speak:

“To what is this tending? Nothing is more practicable than the cultivation of harmony among the States of this Union. Not less practicable, is the restoration of amity and affection between the two races in the South. Our hope is to live in peace with the negroes, ourselves and our children — but not while a respectable body of citizens are busy in segregating them and nursing distrust and alienation in their breasts; not while the public journals are teeming with accusations unknown in political warfare and foreign to the spirit of civilization, invoking upon the white race the restraints due to a turbulent and sanguinary people.”

I can’t say I share his optimism about the possibility of restoring ‘amity and affection’ between the two races; things have become that much worse since his words were written, and so much water has passed under the bridge. And I don’t think that it is now just a matter of troublemaking White traitors sowing distrust and animosity between the two races. If only it were that simple.

“Posterity will read with admiration, not unmingled with regret, of the patient struggles of the South to recover its forfeited rights in the Union. The privileges of representation first proffered were rendered imaginary in this State. Its representative men had all been in arms, and these by the will of Congress were excluded. This act of discrimination was not accepted by the people. From motives honorable to their spirit of chivalry, but fatal to their returning prosperity, the opportunity was lost to the Southern States to recover their influence in the councils of the nation.

[…] That the Reconstruction measures adopted by Congress for the South, were punitive in their design, I will not assert; that their aim was to establish the supremacy of a party, it is not my province to judge; that they were disastrous in their results, will be the verdict of history.”

One of the aims was to establish the supremacy of the Radical Republican party in the South, in case the allusion above is not self-evident. The Radical Republicans were the equivalent, in their anti-White tendencies, to the Democrat party of our day — or shall we include today’s Republicans in that category too? Why not?

“A more consuming policy could not have been devised. It excluded the statesmen of the land, and a large body of its ablest and best citizens, from any share in the rehabilitation of the State, and exalted to the highest functions of government, men wholly ignorant and incompetent to the task, bewildered indeed by this sudden transformation from slaves, into magistrates and rulers. So perilous a change was not wise statesmanship. The capacity of the Africans for government had been tested on their own native shores. Again, in the Islands of the Gulf of Mexico. The attempt to transfer to this race the fairest portion of the South, reckoning on their numerical strength to hold it under their sway, was to laugh to scorn the lessons of history. Ought we to be surprised that the inhabitants, — proprietors of the soil, men of our race and lineage — should revolt at this offence to their pride, not to speak of the inevitable spoliation and destruction of their property. Witness the result — in the present condition of this State, vividly, but imperfectly described in the message of the President to Congress, and the testimony before the Committee, in this city. Was anything else to be expected from African supremacy? A state illustrious in history, unrivalled in its resources, intense in its submission to Federal authority, reduced to shame and bankruptcy. Over its ample domain, or the larger portion of it, the eye ranges hopelessly for some object to break the monotony of suffering. Homes dilapidated and deserted, fields stretching far and wide uncultivated as a Libyan desert, schools suspended, churches closed, and when opened, half the congregation left to guard their property and homes from spoliation. No law exists against vagrancy, consequently in many parishes little or no stock is raised, no poultry, not even vegetables, so unsparing is the spirit of depredation. Disgrace is never attached to stealing from the whites, among a large class, and the convict emerges from the penitentiary with no sense of shame, and no loss of respectability. Indeed, the forbearance displayed by the planters under these outrages, if the facts were known as I know them, would often be regarded with amazement.”

I realize many of these facts are known to Southern folk, but I reiterate them for those who never learned of these things in our politically correct, anti-White school system. I happen to know that many private schools, sadly, even Christian schools, are just as derelict in their duties of teaching real history to their students.

And it’s important to provide some context for this controversy over the history of the South, and the wanton destruction and censorship of the history of the Confederacy, and the blackout (!) of any information about Reconstruction.

We need to be aware of the other side to the story rather than relying on the ‘history’ as related by Mitch Landrieu’s speechwriters.

More on this subject to come.

 

 

 

 

The continuing war on the Confederacy

It truly makes me feel sick to write about the recent events in which time-honored monuments in the South have been vandalized, desecrated, and destroyed.  And all of this is being done so as to destroy, finally, the image of the Confederacy and the good name of the White people of the South. It’s being done to appease, to flatter, and to pander to blacks, to reassure them that they, in fact, are THE people now; the time of Whitey has passed, and it is now their turn, their time to exact revenge and to demand homage and ‘respect’ from those who (as they believe) have ‘held them down’.

As I’ve written before, the real ‘dark days’ of the South were the days of so-called ‘Reconstruction’, in  which nothing was rebuilt, but much was savaged and destroyed. Newly-freed blacks were then being instructed by their unprincipled ‘carpetbagger’ mentors and ‘protectors’ that they were now entitled to payback for the past, and that they were now free to behave as they pleased. Search out older history books (if the leftists have not eliminated them all) and you may find that the White population of the South was on the receiving end of a great deal of violence thanks to ‘freedmen’, Northern carpetbaggers, and Southron scallywags, all of whom, together, fomented disorder and fear in the South. Those days, Mitch Landrieu, were really dark days; not the antebellum days in the South as you implied in your recent anti-White speech in New Orleans, justifying the destruction of Confederate monuments.

Mitch Landrieu’s uninformed references to the days of slavery and the whole history of the Confederacy amount to the usual anti-White, anti-Southron boilerplate, and it sounds like history as told via Hollywood scriptwriters looking to sensationalize that era (a la Django, 12 Years a Slave, etc. etc.) as one of incredible cruelty, rape, and inhumanity. I believe Landrieu even uses those words.

Most Americans have been force-fed a steady diet of lies regarding the past, especially concerning racial differences, and Landrieu perhaps believes it all himself; but liberals are much more free to make up ‘history’ as it suits them, believing as they do that there is no such thing as objective truth; nothing is absolute, all is relative. It’s all a matter of whose narrative you choose. Obviously Landrieu chooses the nonwhite version of “history”, in which nonwhites are ever-sinned against, never sinning. Nonwhites, in their own eyes, can never be wrong or do wrong. It is always ‘Whitey’s’ fault; the blame can never lie elsewhere; it can never even be shared. Guilt is exclusively the property of Whitey. No one else. Ever.

I wonder if Mitch Landrieu or any lefty has ever heard of the Slave Narratives? If so, the response is simply to ignore it, and failing that, to deny the truth therein. If any of  my readers have not read from that source, I recommend reading some of the stories. The overall picture is not at all the lurid picture of White cruelty and rapine that the current powers-that-be continue to push. I won’t be surprised when and if the politically correct archivists and historians yield fully to PC and expunge those stories from the Internet as well as from libraries. Can’t allow competing narratives, can we? Only the anti-White narrative must be allowed to be read or heard or seen; all else must be silenced, or, as with the Confederate monuments, pulled down, razed, and turned to rubble.

And now that all those who were actually slaves are long gone, there is no one to gainsay the lying depictions of the South as a cesspool of inhumanity, exploitation, torture, rape, and degradation. So the Mitch Landrieus of the world can spread their mendacious stories likening the antebellum South to ‘Nazi Germany’ or whatever other example of ultimate ‘White evil’ they are hyping.

What makes Landrieu’s posturing especially ironic is that there is at least some doubt about his own ancestry; sources say Landrieu’s family was listed as ‘black’ on past census records, and Mitch’s grandfather altered their identity to White. So is Mitch Landrieu a ‘White supremacist’ because he and his relatives now choose to downplay if not deny any black ancestry? I would say hardly; no ‘White supremacist’ would take such a hard-line anti-White, anti-Confederate stand as he is taking. At worst he is a hypocrite on his racial identity, though why he does not proudly claim any black ancestry is beyond me, considering that he extols ‘diversity’ and the holy ‘melting pot’ in his speech. In fact he praises everybody under the sun in that speech except Whites, for whom he reserves his greatest vitriol.  So is Landrieu White or not? Is he self-hating? I mean, if even Rachel Dolezal can proudly claim her black ancestry, why not Landrieu?

Maybe he enjoys posing as the noble White defender of poor downtrodden diversities, hence the decision to be ‘White.’ But he knows that by the old code of the South — and indeed, of pretty much all of old White America — the one-drop rule was applied. If one was a fraction black, one was black. Period. Full stop. End of story. One drop was all it took. Hence people like Adam Clayton Powell. Or some of these people.

For some bizarre reason, The Atlantic seems to insist on Landrieu’s ‘white’ identity; wait — I thought race was just a social construct anyway.

Mitch Landrieu is a politician, and they come and go. So he is not really the issue here; he is just one of many. There are plenty of other anti-White ‘Southern’ politicians today, who deserve the shameful label ‘scallywag’ that our Southron ancestors used for them. When Landrieu and that whole clan are no longer in office (if Louisiana ever runs out of Landrieus to run for office) there will be others, by other names, just as much scoundrels, to take their place.

I don’t know how North and South,black and White, can coexist under the same government, but for some reason the perverse pro-Union types insist, demand, that live together we must, whether we like it or not. Some people, strange though it may seem,  believe that this hideous ‘shotgun (re)marriage must continue, despite divisions and, increasingly, open violence. Is this abstract thing called the ‘Union’ really worth coercing people who distrust and despise and resent each other to live together? And how is that called ‘freedom’?

 

 

A propos of the New Orleans vandalism

On Confederate soldiers_from God's War by Wilson Vance

The above is a quote from Wilson Vance, in the book God’s War.

It is ironic how quickly our society descended from a kind of burying the hatchet between North and South, to absolute hatred and intolerance of anything to do with the Confederacy. The younger folk out there may not believe this, but before the Civil Rights Revolution (or would coup be a better word?) the great men of the Confederacy were not vilified but mentioned favorably in school textbooks used in the North, and the official position was to treat the Confederate dead as honored fallen, much as were the Northern soldiers. However since the malicious talebearing of certain ‘civil rights’ organizations since the 1980s, the left (and much of the ignorant political ‘center’ in this country, if such a segment even exists) have become as people possessed. I say ‘possessed’ is not too strong a word; it is not hyperbole by any means, judging by the foaming-at-the-mouth attitudes and behavior of the anti-Southern left. They are possessed (I would say truly, in a Biblical sense) by malice and destructiveness when it comes to all the symbols and heroes of the Confederacy. Like their ‘daddy’ and exemplar, Satan, they never rest, and never will stop in their fury and vandalism until every last Confederate symbol and monument is pulled down, trampled on, spat on, burnt, or crushed. Next to be the target of their destructiveness will be the few people who even attempt, peaceably, to oppose their ugly rampages.

Wilson Vance was right when he said the graves and monuments of the Confederate fallen should be guarded, cared for, and honored. Instead mobs of ignoramuses and historical illiterates are committing their acts of cultural vandalism. Those who stand by and watch, without feeling so much as a twinge of outrage, are just as bad as the ones wreaking the destruction. Not to take a stand is itself taking a stand. There won’t be any neutrals in the conflict that is seemingly brewing.

 

A persistent myth

Recently I made a list of a number of popular myths or canards of the ‘realist’ right. I wrote them in no particular order, and the last one on the list is the myth that goes something like this: ‘Mormons are the remnant of the old America. They are racially conscious and Utah is a mostly White state.’

This idea in some form crops up in the comments on this article. Oddly enough only a couple of commenters seem to disagree with the idea that Mormons are somehow the last guardians of the old White American ethos. Are so few people aware of what is happening within the Mormon fold in this decades-long reign of PC?

I have no grudge against Mormons; of course most of them are ‘nice’ people, as most Americans seem to agree, but then I am not a great admirer of ‘niceness‘. Modern ‘Churchianity’ is often little more than a cult of niceness, and I am seeing that phrase being used more often. Niceness is simply a counterfeit goodness, or at best, it’s a feeble, skin-deep form of goodness; goodness minus strength and conviction. Niceness is a passivist, pacifist simulation of goodness. Niceness won’t fight for its principles.

I say this as someone who has a close blood relative who converted to Mormonism, as well as another close relative who married into a strongly observant Mormon family. I’ve also known other Mormons in real life, and I know that in recent years they are very actively converting Third Worlders to Mormonism, championing ‘open borders,’ objecting to border enforcement, and welcoming refugee/colonists to Utah.

The last frontier is usually interracial marriage, and that, too, is becoming more visible and accepted, with White Mormons of both sexes marrying Third Worlders they have met on their sojourns in those countries.  The old religious taboos against miscegeny have been officially repudiated, though some apparently resist this change, as can be seen in this online discussion.

Utah may still have a high percentage of Whites, but that is rapidly changing with immigration, legal and illegal. Hispanics are a growing percentage within the Mormon Church and in the state of Utah. There are Hispanics in the Utah legislature. Another group whose numbers have grown are Polynesians (Samoans), as someone on the Sailer thread noted. Remember the case of the Salt Lake City mall shooting ten years ago? The shooter was a Bosnian refugee. And more recently, another mall shooting was perpetrated by an apparent Southeast Asian shooter. Utah is not a ‘Whitopia’, and the Mormons appear just as ‘cucked’ as the most hopelessly feeble Churchians.

Yes, Mormons are ‘nice’ people but niceness is not something we need at this time in our history. Niceness is in part what is killing us. ‘Thou shalt be Nice’ is not one of the commandments on those stone tablets.

And if I were looking for a place to hide from mandatory Diversity, Utah would not be on my short list. Mormons, at least the hierarchy, are working hard to escape their reputation as ‘racist’ and ‘too hideously White.’ They have no will to defend their ethnic/racial heritage, only their religious system, which for them takes the place of ‘tribe’.

‘The carnal idea of Nation’

Tiberge at GalliaWatch posted an important piece, one which hasn’t gotten the attention it merits, in my opinion. The title is Protecting and promoting French heritage. However it is really about something deeper than that, something that is brought out in the article which cites Marion Maréchal-Le Pen as well her better-known aunt, Marine Le Pen.
Marion Maréchal-Le Pen wrote a piece for Le Figaro in which she argued for cultural and historical preservation, in which government officials would play a part. Unless nationalists and reactionaries gain power in France, the role played by French government seems wishful thinking at this point, but who knows?

Marion says of her aunt, Marine:

“When she drew up her cultural platform in the shadows of the stones of Mont-Saint-Michel and the abbey of Conques, Marine Le Pen brought into the campaign the carnal idea of Nation.”

I am not sure if there is an alternate translation to the phrase at the end of that quote — “the carnal idea of nation.” However I think I grasp what she means, at least in the context of the speech referred to.  To me, it suggests what I’ve alluded to in a post on the other blog. It implies — to me, at least — the ‘people’ implicit in the very word, ‘nation’. It implies their physical works and achievements — as with the great architecture of old Europe, as well as their works in all the other arts, their intellectual and spiritual heritage.  Their folkways, their language, their customs. This is all of paramount importance in a people’s survival, and it’s not given enough thought and attention, as it has become second-nature for many of us to think of political parties and the whole governmental apparatus along with the economic system. However the latter is not the real nation; a nation is its people, and that people are not economic units or interchangeable consumers or raceless, rootless ciphers.

The entity that is often thought of when we think of a ‘nation’ or a country is only the outer aspect, the physical, whereas the culture is the soul of the people. If that culture is damaged or destroyed, or altered beyond recognition, then it leaves a people bereft of meaning, of continuity, of a sense of identity and of rootedness in the past.

“I can already hear society sarcastically describing us as embittered nostalgia-seekers. In her latest book, Le Crépuscule des idoles progressistes (The twilight of progressive idols) published by Stock, author Bérénice Levet summarized it brilliantly: “The past is not a program, it is a resource.” The past, in truth, is a compass of meaning, a breeding ground of experiences, a haven in which we can take refuge, and even console ourselves in these uncertain times. And our heritage constitutes precisely this past incarnate, this “petrified History.”

With (Marine Le Pen’s) platform we will perpetuate the national pact, that of the common possession of our dead, their dreams, their hopes and their prowess.”

Marion refers to cultural ‘vandals’ in government ministries:

“Their vision of a disincarnate France led them, false right and true left alike, to organize the historic amnesia of our children. They went after our intangible heritage: instilling in our minds the shame of our ancestors, refusing to transmit the national history in the schools, depriving our children of mastery of their own language or abandoning it for “globish”. Then they attacked our material heritage by allowing the stones and tiles to collapse. All the components of our national identity have been the object of their assaults. The whole chain of transmission has in this way been broken.”

Yes, these ‘cultural vandals’ have been at work here in our country, and in all Western, White countries. These vandals obviously know what they are doing; this is not all by accident or happenstance. It’s deliberate.

The political front is one part of this one-sided war against us; I believe that if we lose the spiritual/cultural side of this struggle, we will have little to no chance of restoring our countries. I begin to think more and more that the non-material aspect of the struggle is more important. The political tide may not turn in our favor enough to save us. I think recovering the idea of a nation of flesh-and-blood, of people, is essential to restoring and preserving our folk.

Yes, they were always White

Steve Sailer links to a Washington Post piece which takes on the claim that the Irish were not always considered White.  Funny, I had a post ready to go in which I mention, once again, that silly canard. (My post was to have been about widely-believed myths.)

I had wondered how and why this idea became so widely repeated, and it appears that the source, at least in our time, is the notorious anti-White academic Noel Ignatiev with his book How the Irish Became White. Apparently that book’s use in the de rigueur ‘whiteness studies’ movement on campuses has spread the canard.

I’ve written about the claim in past posts, usually in exasperation with somebody spreading this idea on ‘right-wing’ blogs or forums. Now, we know the left loves to assert anything that makes Whites look bad, or casts the past in a bad light. The belief that other Whites refused to include the Irish (or the Italians, or whatever other ethnic White group) makes us look exclusionary and mean-spirited.

Usually the claim is bolstered by things like old political cartoons, satirical images like those in Punch magazines of long ago. There’s this exampleJudy, Or The London Serio-Comic Journal, 1876a.

 

from an 1876 British magazine, Judy, Or the London Serio-Comic Journal.

Some people see depictions like the one above as ‘simian’ in appearance. Whatever. I think it depicts a certain ‘type’ of Irishman, but I don’t see how the man in the above picture could be called non-White.

As for the Italians and Jews being considered non-White, well, if one’s standard of Whiteness is based on the Northern European type, then obviously Italians and Jews differ from that phenotype in certain ways, sometimes by darker skin.

The Jews (and the writer of the WaPo piece is named Bernstein) are another story, apparently considering themselves White when convenient and ‘Other’ when it serves a purpose. I have personally heard some Jewish people using the term ‘White folks’ or ‘Whites’  in the third person, and they certainly seem to side, in most cases with ‘The Other’, against Whites. The DNA studies reported by Johns Hopkins in 2013, to which I’ve alluded a couple of times, show a mixed origin for Jews. However when it came to immigration they were evidently considered White.

As the article points out, and as a commenter on the Sailer blog astutely points out, none of the above-mentioned ethnicities were excluded from marrying Whites, during the time when miscegenation was illegal, and interracial marriages forbidden. I’ve noted that before, too.

So why exactly is this idea that the ‘Irish weren’t considered White’ so popular these days, cropping up repeatedly amongst even ethnonationalist or ‘WN’ commenters?

My instinct is to say that it’s popular, in part, because the victimhood card is so often played these days; why not jump on the bandwagon? It amounts to trying to shame the alleged victimizer and to claim the moral high ground, having been unjustly treated and wronged. And who then is the target of the shaming? As usual, the WASP, the Angl0-American, because he was the dominant one in America in the days when this wrong was alleged to have happened. WASPs are often pictured in fiction and in leftist history books as snobs and haughty bigots who saw everyone else as inferior. They kept certain people out of their exclusive clubs! No doubt snobs exist in any group, but for people who were so intolerant, they oddly opened up the gates to admit millions of supposedly ‘non-White’ peoples in the past.

As far as the left is concerned, they spread these kinds of false ideas to divide White Americans along ethnic lines, as if we aren’t already divided in many ways.