Whose posterity?

At Vox Day’s blog, there’s a long discussion on the subject of just what the phrase “our posterity” means when used by the Founding Fathers (“ourselves and our posterity“, as you see above on my blog header.)

To me, the phrase’s meaning is self-evident, but apparently not to a lot of people. Maybe it depends, more than anything else, on ancestry. Those who are descendants of colonial stock, or at least descendants of the Revolutionary War generation, know who they are — or should know. Granted, though, many Americans are still vague about their origins — or worse, are ‘certain’ of what may be incorrect beliefs about their own genetics and ancestry, believing themselves to have some kind of ‘exotic’ ancestry that carries some kind of cachet for them or for the average American. But many people don’t know who their ancestors were, or perhaps know about only one or two lineages, or only the most recent ancestry.

Now for whatever reason, I can’t seem to get comments posted on Blogger blogs, and so I can’t take part in the VP discussion, so I’ll just post my thoughts here.

I am surprised at how many people seem to react negatively to Vox Day’s assertion that only the descendants of the actual Founding generation (and ethnicity) are the real posterity. Some people, as usually happens, feel personally offended if told that their ancestors, still being in the ‘old country’ when the Founders wrote their words, could not consider their own progeny to be the ‘posterity’ of the Founders or their generation.

Because people take this personally they respond with peevish statements along the lines of the following: ‘‘there aren’t any of the actual posterity of the Founders now; there are no ‘pure English’ or unmixed people left“, or there is legalistic arguing that immigrants and their posterity are just as much legitimate heirs as by adoption (naturalization being equated with adoption into a family).

If there are any of my old-time readers here these days, those with long memories may remember that when we had these discussions say, ten years ago, I was actually offering a ‘civic nationalist’ interpretation. As I wrote in a blog post some years ago:

‘[M]y ”we” includes all those who consider themselves ‘old Americans’, regardless of where your ancestors originated. All of you who identify with the America that was, and the America that might once again be.’

Was I really so clueless then?

Obviously many of those who are not of old-stock Anglo-Saxon roots are unwilling to ‘forgive’ those of us who are, judging by their grudging and resentful tone when referring to Anglo-Saxon Americans, even continuing the old denial that we even exist any longer. Many of those who admit to multiple European ancestries seem to want to believe that all White Americans are as they are, with a half-dozen or so different ancestries, and hence no particular identification with any one strain. They choose to believe that everyone must be like them.

For a long time it did seem as if the ‘just-American‘ identity, the old civic nationalist line, worked, at least passably, but sometime around the 1970s there was a kind of resurgence of ethnic identities, maybe in response to the increasing in-your-face ethnocentrism of nonwhites, so many Americans of remote Irish ancestry or German ancestry or Italian ancestry suddenly became more assertive about their roots, and sometimes this newly-found ethnocentrism became a more antagonistic dislike of ‘WASPs’, supposedly for some past imagined wrongs done by WASPs collectively against their immigrant ancestors, collectively. I honestly don’t remember there being as much anti-Anglo sentiment as we see now. My own increasing Anglocentrism is in part a response to that, merely an effort to speak up for too-reticent Anglo-Americans who are used to discreetly ignoring slurs from others.

From the same blog post of mine which I quote above:

“It is getting harder to cling to a ‘just American’ identity when our country is now according what was once a great prize, American citizenship, to people from every corner of the globe, people who speak no English and have no connection with old America. The American identity has been devalued, and stripped of its meaning. To be an American might mean anything and everything, but ultimately nothing when there is little commonality among those claiming the title.

What then? Are we all to identify with our varied European ancestry? Those who have several different ancestries with no clearly dominant one will face a dilemma in such a case.

‘I think those whose families have been here for generations should be able to identify with the historic culture and people of the United States, and that means the Anglo-Celtic identity which has dominated. It used to be that this was the default culture with which everyone identified, and few chose to reject that. Now it’s reversed; it’s cool to be ”ethnic” because that is vibrant and colorful and ‘rich’.

Sadly we seem to be beyond that point. Everybody scents blood where old-stock WASP Americans are concerned; ‘WASPs’ are considered weak or effete, or even (as some claim) extinct altogether, blended out of existence, hence we are fair game, to be discussed in the third person — ”they”– as if Anglo-Americans are like the Etruscans or some other long-gone race. We’ve been pronounced dead, or as good as, by some people, people who have their own ethnic agenda.

One more claim from some ‘civic nationalists’ I meant to address is the claim that ‘other ethnic groups were here from the very beginning’, and usually a litany of nationalities is recited, ‘Swedish, Dutch, German, Slavic, French, Spanish’, etc. etc. The deceptiveness in this line of argument is in implying that these other groups were equal in numbers to the English colonists, or that they were here contemporaneously with the English colonies when they may not have been. Yes. There were these other ethnicities who had colonies here, or who came to the English colonies — in very, very small numbers. But they were fewer, and did not leave the same cultural/social/genetic/political imprint as the English. They were here, but their presence was not as significant, like it or not.

It’s funny how this subject of national identity continues to come up again and again, despite having been discussed so frequently by so many; we seem to be farther than ever from settling it, and all the while our country continues to be colonized by people who seem to be here just to feast off the carcase of English-speaking America. And all the while we are squabbling amongst ourselves, while others are busy taking our birthright.

On the men we honor

In these days of former heroes being dragged down by the cultural vandals, the heroes we are ‘allowed’ to have tell a lot about what kind of society we have, and the kinds of people who shape this society.

Thomas Carlyle spoke to this situation long ago:

Carlyle on the men we honour_2017-06-16_063934

 

On ‘national degeneracy’

“A people is said to be degenerated, when it is badly governed, abuses its riches, is fanatical, or irreligious; in short, when it has lost the characteristic virtues of its forefathers. This is begging the question. Thus, communities succumb under the burden of social and political evils only when they are degenerate, and they are degenerate only when such evils prevail. This circular argument proves nothing but the small progress hitherto made in the science of national biology. I readily admit that nations perish from degeneracy, and from no other cause; it is when in that wretched condition, that foreign attacks are fatal to them, for then they no longer possess the strength to protect themselves against adverse fortune, or to recover from its blows. They die, because, though exposed to the same perils as their ancestors, they have not the same powers of overcoming them. I repeat it, the term degeneracy is correct; but it is necessary to define it, to give it a real and tangible meaning. It is necessary to say how and why this vigor, this capacity of overcoming surrounding dangers, are lost. Hitherto, we have been satisfied with a mere word, but the thing itself is as little known as ever. The step beyond, I shall attempt to make.

In my opinion, a nation is degenerate, when the blood of its founders no longer flows in its veins, but has been gradually deteriorated by successive foreign admixtures; so that the nation, while retaining its original name, is no longer composed of the same elements. The attenuation of the original blood is attended by a modification of the original instincts, or modes of thinking; the new elements assert their influence, and when they have once gained perfect and entire preponderance, the degeneration may be considered as complete. With the last remnant of the original ethnical principle, expires the life of the society and its civilization. The masses, which composed it, have thenceforth no separate, independent, social and political existence; they are attracted to different centres of civilization, and swell the ranks of new societies having new instincts and new purposes.

In attempting to establish this theorem, I am met by a question which involves the solution of a far more difficult problem than any I have yet approached. This question, so momentous in its bearings, is the following:

Is there, in reality, a serious and palpable difference in the capacity and intrinsic worth of different branches of the human family?

For the sake of clearness, I shall advance, a priori, that this difference exists. It then remains to show how the ethnical character of a nation can undergo such a total change as I designate by the term degeneracy.

Physiologists assert that the human frame is subject to a constant wear and tear, which would soon destroy the whole machine, but for new particles which are continually taking the form and place of the old ones. So rapid is this change said to be, that, in a few years, the whole framework is renovated, and the material identity of the individual changed. The same, to a great extent, may be said of nations, only that, while the individual always preserves a certain similarity of form and features, those of a nation are subject to innumerable and ever-varying changes.”

From Gobineau, The Moral and Intellectual Diversity of Races

Who ‘runs’ America?

Who is in charge in our country? This is an important question for those who (like many of us) are appalled and horrified by the direction of our country. Who is to blame? To whom can we assign responsibility for the decisions that are being made, ostensibly in ‘our’ name?

Most of us who grew up in the old America, the America that was and is no more, were imbued with the idea that we, the people, were ‘in charge’; that elected officials were ‘working for us’, being paid by us. Most of us no longer believe that; how is it possible to believe that the American citizen has power in this country, when we’ve seen our elected officials, at the highest levels, ignoring our expressed will, and seemingly doing the bidding of other interests?

For some people, The Jews are the real power, albeit indirectly or covertly. Others (strangely) still identify some kind of mysterious WASP ‘elites’ as being in control. Some people refer to ‘New England Yankees’ as a powerful cabal, though there are few colonial-stock Yankees in New England anymore.

Lately a great number of people on the right subscribe to the idea that ‘Boomers’ are and have been in charge, and that they are therefore to blame for the situation we are in. This idea is a recent one, relatively speaking. I started blogging in 2006 and I don’t remember hearing this meme then. It’s only caught on in the last several years at most. Yet it’s become strongly ensconced in the minds of many on the right.

It would be interesting to trace this meme, to follow it back to its source. I posted a comment from another ethnonationalist blog which named a few bloggers (on the right) as the likely source, but who knows? Lacking any other explanation I might accept it; I know it has been reinforced greatly through constant repetition on certain blogs, though it’s everywhere now.

I’ve tried, without success, to argue via data (polls, survey results, etc.) to refute the idea that boomers are far-left and that they constitute some kind of powerful force. However I’ve found that approach to be a failure. People seem to be operating out of a visceral dislike rather than a rational antipathy toward their favorite villains. Facts don’t matter; data does not persuade people who don’t want to believe the data.

If boomers were a monolithically leftist group, the gut-level loathing would be understandable.

And even if the charges against them were true, do they ‘run’ America? If so it would be logical to assume that they must be firmly in control of Congress and other such institutions. But at no time does one age group or cohort have exclusive control of Congress. There is always a cross-section of age groups and different generations in seats of power. The 115th Congress, which is the one sitting now, has quite a few very old members, people like Rep. Conyers, who is 87 years old (and thus not a Boomer), or Reps. Young and Johnson, from Alaska and Texas respectively. I am sure there are other octogenarians in Congress; what about Dianne Feinstein, the oldest Senator, at 83? And how old is John McCain?

The youngest Senator, Sen. Tom Cotton of Arkansas, is 39. I think that would make him a late Gen-Xer, for whatever that’s worth. So there is a mix of ages and generations in Congress. More demographic data on Congress members is here; it’s of interest that more immigrants are now sitting in Congress, as well as record number of nonwhites and women.

And what of the Supreme Court? Aren’t the ubiquitous Boomers dominating that institution? I think most of us know that there are a couple of octogenarians (pre-Boomers) on the Supreme Court, and according to this article the average age at which they are projected to retire will be 83.

Where else can we look for Boomers? They surely dominate college faculties, don’t they? They are being accused of ‘holding onto’ their jobs past the age when they should be forced out to pasture.

But does anyone seriously profess to believe that one age group can exercise so much influence in the important spheres of life? Some ‘anti-anti-Semites’ have accused those who warn against Jewish influence of attributing near-superhuman powers to Jews. It seems there are just as many people who must think Boomers have superhuman powers to exercise so much control over our society.

Simply reading a history book would make it clear that the crisis that has beset all the Western, formerly White-majority countries has its roots far back. It did not originate with Boomers, or even the Silent Generation (many of whom participated in the 60s countercultural movement). It is too facile to accuse any one age group or generation of being solely — or even mostly — to blame. Were all the other generations asleep or completely inert and passive when the Boomers were supposedly doing the dirty work of destroying Western Civilization? Even millennials have for years had the right to vote and to make their voices heard, yet only now are we seeing a percentage of them taking to the streets to oppose the left. Likewise with Gen-X. What was the saying attributed to black militant Eldridge Cleaver? “If you are not part of the solution, you are part of the problem”? Everybody who is of age has the ability to ‘get involved’ in some way when they see things going down a dangerous path; people of every generation have had their chance to stand up and be counted, to play some part. It’s easy to point the finger at somebody else, and demand ‘why didn’t you stop it?’ or to say ‘it’s all your fault’.

A certain female politician notoriously said ‘it takes a village’ to raise a child. And it takes more than a ‘village’ to destroy a nation, a people, a culture. There is more than enough blame to go around.

And just a reminder for those who note accusingly that the ‘Boomers’ aren’t out on the barricades in these recent skirmishes: Boomers are now elderly, with the oldest being septuagenarians. Actually in the 1990s there were still a good many Boomers who were actively taking part in rallies and protests in border states, where some were assaulted by immigrants or their supporters. I can think of two such cases involving older people being injured. Do the critics really think grandma or grandpa should be mixing it up with violent young immigrants and antifa types? That’s a job for the young and fit. And the opposition has no respect for the aged or those who are weaker — but then few people on either side do.

Some people openly wish harm to Boomers for their ‘sins’, but be patient; at seventy or so, people begin to die of natural causes, as we’ve seen with a few Boomer celebrities recently. Time is catching up with them as with all of us, and the Boomers will be gone soon enough, vacating the role of scapegoat for someone else. And how does this blame game change anything? It doesn’t. It divides us. It polarizes and paralyzes us. We need to regain a sense of common purpose to unify us. We should, for the greater good, be able to put differences aside.

The American Indians lost control of this continent because they were so lacking in unity; our colonist ancestors benefited from the divisions that kept the different tribes at each others’ throats. Somebody is benefiting from our divisions.

And it ain’t us.

 

 

“They” will not divide “us”

Just who are the ‘they‘ in this meme, and who are the ‘us‘ to which this meme alludes?

The ‘they’ who are supposedly out to divide ‘us’ are, presumably, hateful haters who don’t accept the multicultural ‘we’, the pretend unity that the lefties are invoking in the wake of the latest terror attacks.

I guess the ‘they‘ would be ethnonationalists, realists, anti-globalists, anybody who is not conforming to the official multicult dogma, anybody who dissents. People like me, obviously, and presumably people like those who may be reading this blog or others like it.

The enemy, according to the PC meme-makers is not Islam or any other foreign group; it is the citizenry of one’s own country who are not sufficiently submissive to the official party line dogma issued by the globalist overlords and their puppet-rulers in Western countries. Foreign enemies are not in fashion now; what does the Bible say in Matthew 10:36? A man’s enemies will be those of his own household? The left designates us, the dissidents and recalcitrant ‘old Americans’ as their enemy, while expressing solidarity with militant Islam, even as Islam carries out violence against us. Yet some of our folk can’t get it through their heads that we are the enemy to the powers-that-be and their leftist ‘useful idiots.’

In that sense, we are deeply divided already, within our own ‘household’. The divisions are political as well as ethnic, regional, class, religious, sex/gender, generational, and (last but far from least) racial.

We could hardly be more divided than we are.

The left and their globalist bedfellows know this, yet they have the gall to invoke this nonexistent ‘unity’ and to piously proclaim that ”They” will not divide ”us.”

There is no ‘us’ in this country that encompasses all of us, across all the boundaries that I mention above. The powers-that-be and their media stooges have made sure of that. Their constant divisive rhetoric, their ‘divide-and-rule’ memes have left their mark on our society. Sadly few people recognize that these divisions need not exist in the extreme form in which they’ve taken shape even in the last 10 or 15 years. I have to say, when I started blogging only 11 years ago, we were not nearly as riven with dissension and intra-racial animus as we are now.

The same can be said of other once-White countries, to a greater or lesser extent. This is a big part of why we are so vulnerable to what is happening to us now. A house divided against itself cannot stand. (Sadly that last sentence is often attributed to Lincoln when he was merely quoting Jesus Christ).

As far as poisonous memes go, I have to mention another one: this ridiculous idea that if we alter our lives in response to terrorism, if we show fear or even sensible prudence and caution, we are ‘giving in to the terrorists’, because taking precautions against terrorism means, bizarrely, that ”the terrorists will have won.”  So go right out and take chances and risks, as a way of defying those terrorists, whose aim is only to ‘make us change our way of life‘ because they ‘envy our freedoms.

It seems to me that their aim is to kill as many of us as they can and to terrorize us, to make us passive. Incidentally this latter seems to be the goal of the powers-that-be, and our governments. Maybe they are just using Islam and its intrinsic aggression and violence to keep us resigned and passive. False flags? Why bother? Just let the moslems do what comes naturally to them, and there’s no need for complicated false flag conspiracies and crisis actors, etc.

But to return to the original theme of this post, the main work of dividing the once-homogeneous societies was done years ago by the architects of multiculturalism. We tend to blame the leftist parties and politicians, people like Emmanuel Celler and Philip Hart, or Teddy Kennedy and Lyndon Johnson. But the GOP has been complicit in this too.

The George W. Bush administration was the main promoter of the meme about how ‘the terrorists will have won’ unless we learn to be oblivious to the terror attacks going on around us.  That meme is seeing a lot of service these days, along with ‘they won’t divide us.’

At the Smash Cultural Marxism blog there’s a very good piece dealing with the ‘unity’ memes, pointing out that we are already divided thanks to ‘diversity’ and multiculturalism, via mass immigration. The time for the ‘they won’t divide us’ mantra would have been pre-1965 in America, before they ripped apart the fabric of our society with mass immigration and slow-motion ethnic cleansing/race replacement.

The time for Britain to have defiantly said ‘they won’t divide us’ would have been pre-1948, before the arrival of the Windrush. As Andrew Joyce points out in the article on the Windrush, the role of Jews was very prominent in that event, which should come as no surprise. So perhaps the roots of the multicultural divisiveness go back much further.

They have divided us already; the division is an accomplished fact. How we can walk things back and restore the cohesion and commonality that once existed is a complicated question.

We’ve already been divided, so pretending that there is some kind of imaginary unity between us and Islam — or us and Jews, or whoever else — is very hollow.

The defiant proclamation ‘they won’t divide us’ should be directed toward those who are responsible for shredding our society every which way, and that ‘they‘ is not nationalists or nativists.

 

The latest attack in the UK

The most recent terror attacks in London come very close on the heels of the Manchester attack.

Are people really becoming jaded to all these things, inured to them, incapable of being shocked or (imagine!) outraged, finally?

Katie Hopkins, Daily Mail columnist, tweeted to the mohammedan ‘mayor’ of London that ‘London bridge has fallen down, on your watch’, and she said that the people did not want to hear one word from him on the situation. I wonder why? Maybe because he said, in a jaw-dropping comment after one of the (many) attacks that terrorism was just ‘part and parcel of life in a big city’ today? They are part and parcel of life in Western countries — if those countries have moslems residing in them. It’s not ‘life in the big city’ as such, but life in any locality with mohammedans. Just the truth.

The media coverage of these ongoing bloodlettings is becoming very ritualized and rote. What new thing can be said on these depressingly familiar occasions? Whatever one says in these situations, it has to be suitably politically correct, carefully crafted to avoid offending any nearby moslems, or moslem-symps, who might be in the vicinity, or there will be weeping and wailing and talk of ‘hate speech’ and ‘Islamophobia’, or talk of dismissals and firings for some if they are in a public position.

And that last point should be kept in mind when people are jumping on the bandwagon to condemn the English/the British, as always happens when Americans discuss these events.  Americans are often very quick to condemn and sneer at ‘the Brits’ as being cowards, weaklings, and a beaten people.

In defense of the British one could say ‘but they are disarmed by their laws and their government’, but that too is taken as proof of the ‘whipped’ nature of the British, or the English in particular.

But are they in worse shape than we are? Sure, we have the First Amendment, but it’s increasingly being weakened, and ‘hate speech’ laws, formal or informal, are being used to deny our freedom at every turn. We still have a First Amendment on paper, but…

As to our right to bear arms, which I fully support as did our Founding Fathers, ‘they’, that is the forces of subversion who seem to be in the drivers’ seat, are working night and day to take that right away.

Are we doing enough to counter their frenzied, non-stop, round-the-clock efforts? Are we? Or are we showing signs of being jaded and resigned ourselves?

Many Americans online express an idea that there is some genetic deficiency among the British or the English, which makes them more passive and less militant than we Americans. Some do acknowledge that the English were once a mighty people with the world’s largest empire, but they think the English aren’t the same people they once were. Sadly that could be true — but it could also be said of our folk too.

I ask myself, what have our many terror attacks in this country done to galvanize us to close our borders, especially to those of the ‘Religion of Peace’? Trump talked a good game but has upped the refugee numbers considerably since taking office.  All the while more mosques and ‘Islamic centers’ sprout up around our country.

9/11 inaugurated the age of large-scale terror attacks in the West. Granted there had been the occasional attack before, including the somewhat unsuccessful attempt on the World Trade Center. But there had been terror attacks going on regularly against Western people since the 70s at least. So we have had years to deal with this problem and to recognize the nature of Islam, and the threat it poses. Why are people still surprised when they do these things? There is still a layer of denial on the part of many complacent Westerners.

The Fort Hood massacre should have had greater repercussions as far as awakening our folk — but now it seems mostly forgotten. Texas, once one of the most conservative and common-sense states in the country, is now the home of many moslems. Texas, too, is now being demographically changed, mostly by Hispanic immigrants, but then today’s Texans are now much softer on accepting our long-time foes as ‘fellow Texans.’

Diversity of whatever kind weakens us, damages our social and cultural integrity, and sets us up for predators to come in and finish us, psychologically if not physically.

Some years ago, before most of us had become accustomed to Islam in our midst, and when most of us gave little thought to the possibility of terror in our own country, I was visiting friends in London, and they were expressing displeasure with the increasingly visible immigrant colonies in their city. They wryly talked of all the ‘robes and turbans’ that they saw in their city, but to me it seemed a minor thing at the time. It took some years for me to start to notice that Americans were being surrounded by ‘diversity’, and from increasingly alien cultures. There are English people who feel just as many honest Americans do about this situation, but because of draconian ‘hate speech’ laws and a more totalitarian government, they are not able to have their voices heard — just as we aren’t heard in the controlled media here, and people who think as we do are relegated to the ‘dissident’ wing of the blogosphere, while outlets like YouTube, FB, Twitter, and even Pinterest make their venues inhospitable to politically incorrect (read:truthful) ideas.

Being unable to express ourselves freely, we can’t make our voices and our ideas — which are the only ideas that stand a chance to save us — heard. Remember the old Norman Rockwell illustration of an old-fashioned American town meeting? In those days people could say their piece, have their ideas heard — and those ideas could be accepted or rejected on their merits. Nowadays people have been trained to shun ideas that our ‘masters’ have declared anathema, off-limits, and they are no longer mentally free to evaluate ideas independently, especially the young, who are thoroughly indoctrinated, mentally crippled.

Decades of heavy mind-conditioning by the controlled media (including, and especially, the ‘entertainment’ sector) as well as by government agencies, schools, (private and public) and plain old peer pressure have made eunuchs of many people in White countries.

So it isn’t just the British who are vulnerable; we can’t condemn them when we have done so little to try to stop the Islamic threat in our own country. The bell tolls for us too.

‘The load of calumny…’

“My duty will have been discharged, when the load of calumny which rests upon this people is lifted, when the story of Southern outrages against negroes and their allies is explained, and the Church of Christ is rescued from the suspicion of winking at lawlessness and crime — holding the nation breathless at the persecutions endured in the cause of equal rights, without a sigh of remonstrance from those who call themselves Christians.”

So wrote Joseph Pere Bell Wilmer in his ‘A Defense of Louisiana’, written during the troubled Reconstruction era. The ‘load of calumny’ to which he refers has to do with the accusations made against the White citizens of his state, and against the South generally, by the White allies of the black freedmen.

I feel the same burden that Wilmer felt; I somehow feel I have a duty to my folk and to my own ancestors, specifically, to answer the ‘load of calumny’ that not only continues these many decades later, but continues to intensify.

But let’s let Wilmer speak:

“To what is this tending? Nothing is more practicable than the cultivation of harmony among the States of this Union. Not less practicable, is the restoration of amity and affection between the two races in the South. Our hope is to live in peace with the negroes, ourselves and our children — but not while a respectable body of citizens are busy in segregating them and nursing distrust and alienation in their breasts; not while the public journals are teeming with accusations unknown in political warfare and foreign to the spirit of civilization, invoking upon the white race the restraints due to a turbulent and sanguinary people.”

I can’t say I share his optimism about the possibility of restoring ‘amity and affection’ between the two races; things have become that much worse since his words were written, and so much water has passed under the bridge. And I don’t think that it is now just a matter of troublemaking White traitors sowing distrust and animosity between the two races. If only it were that simple.

“Posterity will read with admiration, not unmingled with regret, of the patient struggles of the South to recover its forfeited rights in the Union. The privileges of representation first proffered were rendered imaginary in this State. Its representative men had all been in arms, and these by the will of Congress were excluded. This act of discrimination was not accepted by the people. From motives honorable to their spirit of chivalry, but fatal to their returning prosperity, the opportunity was lost to the Southern States to recover their influence in the councils of the nation.

[…] That the Reconstruction measures adopted by Congress for the South, were punitive in their design, I will not assert; that their aim was to establish the supremacy of a party, it is not my province to judge; that they were disastrous in their results, will be the verdict of history.”

One of the aims was to establish the supremacy of the Radical Republican party in the South, in case the allusion above is not self-evident. The Radical Republicans were the equivalent, in their anti-White tendencies, to the Democrat party of our day — or shall we include today’s Republicans in that category too? Why not?

“A more consuming policy could not have been devised. It excluded the statesmen of the land, and a large body of its ablest and best citizens, from any share in the rehabilitation of the State, and exalted to the highest functions of government, men wholly ignorant and incompetent to the task, bewildered indeed by this sudden transformation from slaves, into magistrates and rulers. So perilous a change was not wise statesmanship. The capacity of the Africans for government had been tested on their own native shores. Again, in the Islands of the Gulf of Mexico. The attempt to transfer to this race the fairest portion of the South, reckoning on their numerical strength to hold it under their sway, was to laugh to scorn the lessons of history. Ought we to be surprised that the inhabitants, — proprietors of the soil, men of our race and lineage — should revolt at this offence to their pride, not to speak of the inevitable spoliation and destruction of their property. Witness the result — in the present condition of this State, vividly, but imperfectly described in the message of the President to Congress, and the testimony before the Committee, in this city. Was anything else to be expected from African supremacy? A state illustrious in history, unrivalled in its resources, intense in its submission to Federal authority, reduced to shame and bankruptcy. Over its ample domain, or the larger portion of it, the eye ranges hopelessly for some object to break the monotony of suffering. Homes dilapidated and deserted, fields stretching far and wide uncultivated as a Libyan desert, schools suspended, churches closed, and when opened, half the congregation left to guard their property and homes from spoliation. No law exists against vagrancy, consequently in many parishes little or no stock is raised, no poultry, not even vegetables, so unsparing is the spirit of depredation. Disgrace is never attached to stealing from the whites, among a large class, and the convict emerges from the penitentiary with no sense of shame, and no loss of respectability. Indeed, the forbearance displayed by the planters under these outrages, if the facts were known as I know them, would often be regarded with amazement.”

I realize many of these facts are known to Southern folk, but I reiterate them for those who never learned of these things in our politically correct, anti-White school system. I happen to know that many private schools, sadly, even Christian schools, are just as derelict in their duties of teaching real history to their students.

And it’s important to provide some context for this controversy over the history of the South, and the wanton destruction and censorship of the history of the Confederacy, and the blackout (!) of any information about Reconstruction.

We need to be aware of the other side to the story rather than relying on the ‘history’ as related by Mitch Landrieu’s speechwriters.

More on this subject to come.

 

 

 

 

The continuing war on the Confederacy

It truly makes me feel sick to write about the recent events in which time-honored monuments in the South have been vandalized, desecrated, and destroyed.  And all of this is being done so as to destroy, finally, the image of the Confederacy and the good name of the White people of the South. It’s being done to appease, to flatter, and to pander to blacks, to reassure them that they, in fact, are THE people now; the time of Whitey has passed, and it is now their turn, their time to exact revenge and to demand homage and ‘respect’ from those who (as they believe) have ‘held them down’.

As I’ve written before, the real ‘dark days’ of the South were the days of so-called ‘Reconstruction’, in  which nothing was rebuilt, but much was savaged and destroyed. Newly-freed blacks were then being instructed by their unprincipled ‘carpetbagger’ mentors and ‘protectors’ that they were now entitled to payback for the past, and that they were now free to behave as they pleased. Search out older history books (if the leftists have not eliminated them all) and you may find that the White population of the South was on the receiving end of a great deal of violence thanks to ‘freedmen’, Northern carpetbaggers, and Southron scallywags, all of whom, together, fomented disorder and fear in the South. Those days, Mitch Landrieu, were really dark days; not the antebellum days in the South as you implied in your recent anti-White speech in New Orleans, justifying the destruction of Confederate monuments.

Mitch Landrieu’s uninformed references to the days of slavery and the whole history of the Confederacy amount to the usual anti-White, anti-Southron boilerplate, and it sounds like history as told via Hollywood scriptwriters looking to sensationalize that era (a la Django, 12 Years a Slave, etc. etc.) as one of incredible cruelty, rape, and inhumanity. I believe Landrieu even uses those words.

Most Americans have been force-fed a steady diet of lies regarding the past, especially concerning racial differences, and Landrieu perhaps believes it all himself; but liberals are much more free to make up ‘history’ as it suits them, believing as they do that there is no such thing as objective truth; nothing is absolute, all is relative. It’s all a matter of whose narrative you choose. Obviously Landrieu chooses the nonwhite version of “history”, in which nonwhites are ever-sinned against, never sinning. Nonwhites, in their own eyes, can never be wrong or do wrong. It is always ‘Whitey’s’ fault; the blame can never lie elsewhere; it can never even be shared. Guilt is exclusively the property of Whitey. No one else. Ever.

I wonder if Mitch Landrieu or any lefty has ever heard of the Slave Narratives? If so, the response is simply to ignore it, and failing that, to deny the truth therein. If any of  my readers have not read from that source, I recommend reading some of the stories. The overall picture is not at all the lurid picture of White cruelty and rapine that the current powers-that-be continue to push. I won’t be surprised when and if the politically correct archivists and historians yield fully to PC and expunge those stories from the Internet as well as from libraries. Can’t allow competing narratives, can we? Only the anti-White narrative must be allowed to be read or heard or seen; all else must be silenced, or, as with the Confederate monuments, pulled down, razed, and turned to rubble.

And now that all those who were actually slaves are long gone, there is no one to gainsay the lying depictions of the South as a cesspool of inhumanity, exploitation, torture, rape, and degradation. So the Mitch Landrieus of the world can spread their mendacious stories likening the antebellum South to ‘Nazi Germany’ or whatever other example of ultimate ‘White evil’ they are hyping.

What makes Landrieu’s posturing especially ironic is that there is at least some doubt about his own ancestry; sources say Landrieu’s family was listed as ‘black’ on past census records, and Mitch’s grandfather altered their identity to White. So is Mitch Landrieu a ‘White supremacist’ because he and his relatives now choose to downplay if not deny any black ancestry? I would say hardly; no ‘White supremacist’ would take such a hard-line anti-White, anti-Confederate stand as he is taking. At worst he is a hypocrite on his racial identity, though why he does not proudly claim any black ancestry is beyond me, considering that he extols ‘diversity’ and the holy ‘melting pot’ in his speech. In fact he praises everybody under the sun in that speech except Whites, for whom he reserves his greatest vitriol.  So is Landrieu White or not? Is he self-hating? I mean, if even Rachel Dolezal can proudly claim her black ancestry, why not Landrieu?

Maybe he enjoys posing as the noble White defender of poor downtrodden diversities, hence the decision to be ‘White.’ But he knows that by the old code of the South — and indeed, of pretty much all of old White America — the one-drop rule was applied. If one was a fraction black, one was black. Period. Full stop. End of story. One drop was all it took. Hence people like Adam Clayton Powell. Or some of these people.

For some bizarre reason, The Atlantic seems to insist on Landrieu’s ‘white’ identity; wait — I thought race was just a social construct anyway.

Mitch Landrieu is a politician, and they come and go. So he is not really the issue here; he is just one of many. There are plenty of other anti-White ‘Southern’ politicians today, who deserve the shameful label ‘scallywag’ that our Southron ancestors used for them. When Landrieu and that whole clan are no longer in office (if Louisiana ever runs out of Landrieus to run for office) there will be others, by other names, just as much scoundrels, to take their place.

I don’t know how North and South,black and White, can coexist under the same government, but for some reason the perverse pro-Union types insist, demand, that live together we must, whether we like it or not. Some people, strange though it may seem,  believe that this hideous ‘shotgun (re)marriage must continue, despite divisions and, increasingly, open violence. Is this abstract thing called the ‘Union’ really worth coercing people who distrust and despise and resent each other to live together? And how is that called ‘freedom’?

 

 

Reconstruction, part 3

Africanization_The New Dictionary of Americanisms1902

In my perusals of the many old books on Archive.org, I came across a book called The New Dictionary of Americanisms, published in 1902. The above is from that book. It’s interesting that there was a term coined back during the ‘Reconstruction’ era, just after the War for Southern Independence, describing the South’s situation of being “under the control and domination” of the black race.  People saw it for what it was then; why do so few see it now?

Few people today, White or black, seem to know that this was the state of things after the War Between the States. The whole point of the ‘Reconstruction’ regime was to place the White citizens of the South in an inferior and degraded condition, and to punish the White Southerners for attempting to go their own way. The freedmen were loosed on the disarmed and disenfranchised White folk, and the latter were at the mercy of this unholy coalition of  the Northern exploiters, or ‘carpetbaggers’, traitorous Southern ‘Scallywags’ — and black freedmen.

Now we seem to be in a continuation of Reconstruction, and this same sort of unholy coalition is attempting to deliver a coup de grace to the South, its history, heritage, and culture — and to fully subjugate the traditionally-minded Southern White folk, or at least the remnant thereof. I am glad to see, though, that some are showing signs of resistance to this all-out assault on the South that is now under way.

Facing the reality of what is happening is a necessary part of mounting a defense. As long as some Southron folk are in denial about it, or oblivious to it, then we will continue to be under the domination of those who despise us and our ancestors.

A propos of the New Orleans vandalism

On Confederate soldiers_from God's War by Wilson Vance

The above is a quote from Wilson Vance, in the book God’s War.

It is ironic how quickly our society descended from a kind of burying the hatchet between North and South, to absolute hatred and intolerance of anything to do with the Confederacy. The younger folk out there may not believe this, but before the Civil Rights Revolution (or would coup be a better word?) the great men of the Confederacy were not vilified but mentioned favorably in school textbooks used in the North, and the official position was to treat the Confederate dead as honored fallen, much as were the Northern soldiers. However since the malicious talebearing of certain ‘civil rights’ organizations since the 1980s, the left (and much of the ignorant political ‘center’ in this country, if such a segment even exists) have become as people possessed. I say ‘possessed’ is not too strong a word; it is not hyperbole by any means, judging by the foaming-at-the-mouth attitudes and behavior of the anti-Southern left. They are possessed (I would say truly, in a Biblical sense) by malice and destructiveness when it comes to all the symbols and heroes of the Confederacy. Like their ‘daddy’ and exemplar, Satan, they never rest, and never will stop in their fury and vandalism until every last Confederate symbol and monument is pulled down, trampled on, spat on, burnt, or crushed. Next to be the target of their destructiveness will be the few people who even attempt, peaceably, to oppose their ugly rampages.

Wilson Vance was right when he said the graves and monuments of the Confederate fallen should be guarded, cared for, and honored. Instead mobs of ignoramuses and historical illiterates are committing their acts of cultural vandalism. Those who stand by and watch, without feeling so much as a twinge of outrage, are just as bad as the ones wreaking the destruction. Not to take a stand is itself taking a stand. There won’t be any neutrals in the conflict that is seemingly brewing.