The latest attack in the UK

The most recent terror attacks in London come very close on the heels of the Manchester attack.

Are people really becoming jaded to all these things, inured to them, incapable of being shocked or (imagine!) outraged, finally?

Katie Hopkins, Daily Mail columnist, tweeted to the mohammedan ‘mayor’ of London that ‘London bridge has fallen down, on your watch’, and she said that the people did not want to hear one word from him on the situation. I wonder why? Maybe because he said, in a jaw-dropping comment after one of the (many) attacks that terrorism was just ‘part and parcel of life in a big city’ today? They are part and parcel of life in Western countries — if those countries have moslems residing in them. It’s not ‘life in the big city’ as such, but life in any locality with mohammedans. Just the truth.

The media coverage of these ongoing bloodlettings is becoming very ritualized and rote. What new thing can be said on these depressingly familiar occasions? Whatever one says in these situations, it has to be suitably politically correct, carefully crafted to avoid offending any nearby moslems, or moslem-symps, who might be in the vicinity, or there will be weeping and wailing and talk of ‘hate speech’ and ‘Islamophobia’, or talk of dismissals and firings for some if they are in a public position.

And that last point should be kept in mind when people are jumping on the bandwagon to condemn the English/the British, as always happens when Americans discuss these events.  Americans are often very quick to condemn and sneer at ‘the Brits’ as being cowards, weaklings, and a beaten people.

In defense of the British one could say ‘but they are disarmed by their laws and their government’, but that too is taken as proof of the ‘whipped’ nature of the British, or the English in particular.

But are they in worse shape than we are? Sure, we have the First Amendment, but it’s increasingly being weakened, and ‘hate speech’ laws, formal or informal, are being used to deny our freedom at every turn. We still have a First Amendment on paper, but…

As to our right to bear arms, which I fully support as did our Founding Fathers, ‘they’, that is the forces of subversion who seem to be in the drivers’ seat, are working night and day to take that right away.

Are we doing enough to counter their frenzied, non-stop, round-the-clock efforts? Are we? Or are we showing signs of being jaded and resigned ourselves?

Many Americans online express an idea that there is some genetic deficiency among the British or the English, which makes them more passive and less militant than we Americans. Some do acknowledge that the English were once a mighty people with the world’s largest empire, but they think the English aren’t the same people they once were. Sadly that could be true — but it could also be said of our folk too.

I ask myself, what have our many terror attacks in this country done to galvanize us to close our borders, especially to those of the ‘Religion of Peace’? Trump talked a good game but has upped the refugee numbers considerably since taking office.  All the while more mosques and ‘Islamic centers’ sprout up around our country.

9/11 inaugurated the age of large-scale terror attacks in the West. Granted there had been the occasional attack before, including the somewhat unsuccessful attempt on the World Trade Center. But there had been terror attacks going on regularly against Western people since the 70s at least. So we have had years to deal with this problem and to recognize the nature of Islam, and the threat it poses. Why are people still surprised when they do these things? There is still a layer of denial on the part of many complacent Westerners.

The Fort Hood massacre should have had greater repercussions as far as awakening our folk — but now it seems mostly forgotten. Texas, once one of the most conservative and common-sense states in the country, is now the home of many moslems. Texas, too, is now being demographically changed, mostly by Hispanic immigrants, but then today’s Texans are now much softer on accepting our long-time foes as ‘fellow Texans.’

Diversity of whatever kind weakens us, damages our social and cultural integrity, and sets us up for predators to come in and finish us, psychologically if not physically.

Some years ago, before most of us had become accustomed to Islam in our midst, and when most of us gave little thought to the possibility of terror in our own country, I was visiting friends in London, and they were expressing displeasure with the increasingly visible immigrant colonies in their city. They wryly talked of all the ‘robes and turbans’ that they saw in their city, but to me it seemed a minor thing at the time. It took some years for me to start to notice that Americans were being surrounded by ‘diversity’, and from increasingly alien cultures. There are English people who feel just as many honest Americans do about this situation, but because of draconian ‘hate speech’ laws and a more totalitarian government, they are not able to have their voices heard — just as we aren’t heard in the controlled media here, and people who think as we do are relegated to the ‘dissident’ wing of the blogosphere, while outlets like YouTube, FB, Twitter, and even Pinterest make their venues inhospitable to politically incorrect (read:truthful) ideas.

Being unable to express ourselves freely, we can’t make our voices and our ideas — which are the only ideas that stand a chance to save us — heard. Remember the old Norman Rockwell illustration of an old-fashioned American town meeting? In those days people could say their piece, have their ideas heard — and those ideas could be accepted or rejected on their merits. Nowadays people have been trained to shun ideas that our ‘masters’ have declared anathema, off-limits, and they are no longer mentally free to evaluate ideas independently, especially the young, who are thoroughly indoctrinated, mentally crippled.

Decades of heavy mind-conditioning by the controlled media (including, and especially, the ‘entertainment’ sector) as well as by government agencies, schools, (private and public) and plain old peer pressure have made eunuchs of many people in White countries.

So it isn’t just the British who are vulnerable; we can’t condemn them when we have done so little to try to stop the Islamic threat in our own country. The bell tolls for us too.

Reconstruction history distorted

With all the shrill clamor for the destruction of all Confederate monuments and images, there should be more examination of the history of the South, especially the Reconstruction era after the War Between the States. But I suspect this history is never taught in our schools, not even in the South, or worse, that some version of the history of that time is being taught, but it is a one-sided, anti-White version.

I am focusing for the moment on Louisiana’s history, because that state is the scene of the latest vandalism of Confederate statuary and monuments — and there are demands from insatiable lefties to destroy even more such monuments. Is anybody trying to counter the propaganda?

For the moment it seems the anti-White left has the megaphone and they are making sure they put their side of the story out there, so that the unthinking and uninformed amongst us will agree that yes, those hateful, odious statues and symbols have to go; because slavery, because Jim Crow.

And why were there these social restrictions that we refer to as ‘Jim Crow’?

If you search the Internet for an incident called the ‘Colfax massacre’ or something similar, you will find a lot of information which presents the familiar pro-black slant on the incident. Was it a massacre? A riot? Whatever happened in Colfax Grant Parish, people died in that incident. According to the PC version, the victims were innocent black people.

But rather than reading the story as told by some hack lefty writer, or some politically correct academic, let’s go back to the report from Joseph Pere Bell Wilmer, who lived during those times and had actual knowledge of the situation. He describes how the Radical Republicans and their ilk, including carpetbaggers, Southern renegade ‘scallywags’, and assorted others, incited fear on the part of blacks and deliberately provoked violence. Sound familiar? Today’s counterparts of those malicious talebearers do the same thing in our media daily.

‘The murders and assassinations which have defiled our land with blood, are thus explained. With such elements of mischief seething and raging beneath the surface of society, any other result would be almost a miracle. No complaint is heard of Federal soldiers being murdered or molested through the South as the German soldiers were murdered during the occupation of French territory — no violence, no attempt at resistance to Federal authority. The disturbances are local, and in no instance, within my observation, have the whites been the aggressors.

The safety of the negroes had been as inviolable as that of the soldiers, if their behavior had been as discreet and unaggressive. The melancholy tragedy in Grant Parish has been proclaimed far and wide to the prejudice of the white people in this State. The fact has been strangely withheld, that before this event, so deeply deplored by our citizens, the negroes had rushed to arms, whole families of the white community had been frightened from their homes by insulting forays and threats of extermination; some escaping across the river, and others to the woods — one dear child, to my knowledge, having perished from cold and exposure in the forest — and another already dead and laid out for burial was madly flung into the public street.

“Prior to the attack on the fortification at Colfax,” I quote from a letter addressed to me, by the excellent rector of the adjacent Parish, “the negroes had driven from their homes every white family in the vicinity. A reign of terror has been inaugurated, and they had threatened the destruction of the white race in three parishes. Their deliberation to sack and burn the town of Natchitoches, Alexandria, and Pineville was openly proclaimed. Almost the whole negro population was armed, and prepared to carry into effect this perfidious design against the whites in the event of their being able to maintain themselves at Colfax. They courted the assault, being confident that they could annihilate the attacking party, and this being done, the country would be left defenceless, and they were to sally forth upon the work of destruction.”

I add the testimony of one of the victims, in his dying moments, one of the few white men that were killed, that he had thrown away his arms and had entered the building under a flag of truce raised by the negroes, when he received his mortal wound. Nothing is more calculated to excite a maddened crowd to the work of indiscriminate destruction.”

I mention this incident especially because it is being cited, here and there in the media, as one of the ‘reasons’ why the rest of the Confederate monuments in Louisiana must come down.

But there is another side to the story; their anti-White narrative is the only side that is being offered.

I have a particular interest in Louisiana; I have many happy childhood memories of South Louisiana. During recent visits to that state, I’ve noticed that there is a push towards the ‘rainbow’ view that Louisiana is a happy multicultural state where everybody loves everybody and there are no divisions, no color barriers. Yet the events that happened at the time of Hurricane Katrina (now consigned to the memory hole, and denied by the usual media suspects) contradict the pollyannaish multicult version of life in that state.

History cannot be erased completely; the monuments, sadly, can be pulled down, and the politically incorrect and inconvenient facts buried or sent down the memory hole, but the after-effects of the past cannot be waved away. They must be dealt with; they cannot be repressed and wished away forever, not with all the happy-clappy “we’re all one people” mantras.

And certainly, people like Mitch Landrieu, the racially fickle mayor of New Orleans, with their relentless anti-White tone, do not present a ‘one big happy family’ image of New Orleans or Louisiana.

 

‘The load of calumny…’

“My duty will have been discharged, when the load of calumny which rests upon this people is lifted, when the story of Southern outrages against negroes and their allies is explained, and the Church of Christ is rescued from the suspicion of winking at lawlessness and crime — holding the nation breathless at the persecutions endured in the cause of equal rights, without a sigh of remonstrance from those who call themselves Christians.”

So wrote Joseph Pere Bell Wilmer in his ‘A Defense of Louisiana’, written during the troubled Reconstruction era. The ‘load of calumny’ to which he refers has to do with the accusations made against the White citizens of his state, and against the South generally, by the White allies of the black freedmen.

I feel the same burden that Wilmer felt; I somehow feel I have a duty to my folk and to my own ancestors, specifically, to answer the ‘load of calumny’ that not only continues these many decades later, but continues to intensify.

But let’s let Wilmer speak:

“To what is this tending? Nothing is more practicable than the cultivation of harmony among the States of this Union. Not less practicable, is the restoration of amity and affection between the two races in the South. Our hope is to live in peace with the negroes, ourselves and our children — but not while a respectable body of citizens are busy in segregating them and nursing distrust and alienation in their breasts; not while the public journals are teeming with accusations unknown in political warfare and foreign to the spirit of civilization, invoking upon the white race the restraints due to a turbulent and sanguinary people.”

I can’t say I share his optimism about the possibility of restoring ‘amity and affection’ between the two races; things have become that much worse since his words were written, and so much water has passed under the bridge. And I don’t think that it is now just a matter of troublemaking White traitors sowing distrust and animosity between the two races. If only it were that simple.

“Posterity will read with admiration, not unmingled with regret, of the patient struggles of the South to recover its forfeited rights in the Union. The privileges of representation first proffered were rendered imaginary in this State. Its representative men had all been in arms, and these by the will of Congress were excluded. This act of discrimination was not accepted by the people. From motives honorable to their spirit of chivalry, but fatal to their returning prosperity, the opportunity was lost to the Southern States to recover their influence in the councils of the nation.

[…] That the Reconstruction measures adopted by Congress for the South, were punitive in their design, I will not assert; that their aim was to establish the supremacy of a party, it is not my province to judge; that they were disastrous in their results, will be the verdict of history.”

One of the aims was to establish the supremacy of the Radical Republican party in the South, in case the allusion above is not self-evident. The Radical Republicans were the equivalent, in their anti-White tendencies, to the Democrat party of our day — or shall we include today’s Republicans in that category too? Why not?

“A more consuming policy could not have been devised. It excluded the statesmen of the land, and a large body of its ablest and best citizens, from any share in the rehabilitation of the State, and exalted to the highest functions of government, men wholly ignorant and incompetent to the task, bewildered indeed by this sudden transformation from slaves, into magistrates and rulers. So perilous a change was not wise statesmanship. The capacity of the Africans for government had been tested on their own native shores. Again, in the Islands of the Gulf of Mexico. The attempt to transfer to this race the fairest portion of the South, reckoning on their numerical strength to hold it under their sway, was to laugh to scorn the lessons of history. Ought we to be surprised that the inhabitants, — proprietors of the soil, men of our race and lineage — should revolt at this offence to their pride, not to speak of the inevitable spoliation and destruction of their property. Witness the result — in the present condition of this State, vividly, but imperfectly described in the message of the President to Congress, and the testimony before the Committee, in this city. Was anything else to be expected from African supremacy? A state illustrious in history, unrivalled in its resources, intense in its submission to Federal authority, reduced to shame and bankruptcy. Over its ample domain, or the larger portion of it, the eye ranges hopelessly for some object to break the monotony of suffering. Homes dilapidated and deserted, fields stretching far and wide uncultivated as a Libyan desert, schools suspended, churches closed, and when opened, half the congregation left to guard their property and homes from spoliation. No law exists against vagrancy, consequently in many parishes little or no stock is raised, no poultry, not even vegetables, so unsparing is the spirit of depredation. Disgrace is never attached to stealing from the whites, among a large class, and the convict emerges from the penitentiary with no sense of shame, and no loss of respectability. Indeed, the forbearance displayed by the planters under these outrages, if the facts were known as I know them, would often be regarded with amazement.”

I realize many of these facts are known to Southern folk, but I reiterate them for those who never learned of these things in our politically correct, anti-White school system. I happen to know that many private schools, sadly, even Christian schools, are just as derelict in their duties of teaching real history to their students.

And it’s important to provide some context for this controversy over the history of the South, and the wanton destruction and censorship of the history of the Confederacy, and the blackout (!) of any information about Reconstruction.

We need to be aware of the other side to the story rather than relying on the ‘history’ as related by Mitch Landrieu’s speechwriters.

More on this subject to come.

 

 

 

 

Reconstruction, part 3

Africanization_The New Dictionary of Americanisms1902

In my perusals of the many old books on Archive.org, I came across a book called The New Dictionary of Americanisms, published in 1902. The above is from that book. It’s interesting that there was a term coined back during the ‘Reconstruction’ era, just after the War for Southern Independence, describing the South’s situation of being “under the control and domination” of the black race.  People saw it for what it was then; why do so few see it now?

Few people today, White or black, seem to know that this was the state of things after the War Between the States. The whole point of the ‘Reconstruction’ regime was to place the White citizens of the South in an inferior and degraded condition, and to punish the White Southerners for attempting to go their own way. The freedmen were loosed on the disarmed and disenfranchised White folk, and the latter were at the mercy of this unholy coalition of  the Northern exploiters, or ‘carpetbaggers’, traitorous Southern ‘Scallywags’ — and black freedmen.

Now we seem to be in a continuation of Reconstruction, and this same sort of unholy coalition is attempting to deliver a coup de grace to the South, its history, heritage, and culture — and to fully subjugate the traditionally-minded Southern White folk, or at least the remnant thereof. I am glad to see, though, that some are showing signs of resistance to this all-out assault on the South that is now under way.

Facing the reality of what is happening is a necessary part of mounting a defense. As long as some Southron folk are in denial about it, or oblivious to it, then we will continue to be under the domination of those who despise us and our ancestors.

‘Austria’s richest man’ vs. PC

It seems that ‘Austria’s richest man’ has spoken out, in an interview with Kleine Zeitung,  against mass immigration to Europe and has denounced Political Correctness. According to Breitbart London:

“In the interview, Mateschitz took a stand against the “destabilisation of Europe”, which he said threatens the “uniqueness of [the continent’s] diversity and individuality with its different cultures and languages”.

“I hope I’m not the only one who’s worried that one of the highest officials in Brussels said that countries which aren’t multicultural should be wiped off the map”, Mateschitz told the newspaper, possibly alluding to comments made by European Commission Vice-President Frans Timmermans in 2015.”

How is it, I wonder, that Mateschitz is not spouting the same politically correct mantras we hear from most European public figures? What has enabled him to escape the straitjacket of political correctness?

The information I’ve read about him indicates that he is of Croatian origin, though born in Austria. (I half-expect someone to say that he is a Jew, though there is nothing to that effect in what I’ve read. Still, one never knows; name origins are often confusing. But if he were in fact of Jewish origin that would make his statements even more anomalous, given the fact that the default Jewish position seems to be for open borders and multiculturalism.)

Maybe the difference is that he is of an older generation, having been born in 1944 before ‘political correctness’ spread its poison throughout the West. Only those who remember things as they once were can truly know what has been lost.

Mateschitz alludes to remarks by the European Commission VP Timmermans, indicating that ‘any society, anywhere in the world, will be diverse in the future’, because ‘that’s the future of the world.’ The implication seems to be “or else.” There is to be no choice. That’s already been made clear, even though we’ve seldom heard it expressed so bluntly, and with such seeming finality, before. It’s more than clear that the European officials are totalitarians.

”Of political correctness, Mateschitz said: “It seems that no one dares to tell the truth, even if everyone knows what the truth is.”

“The elites want citizens to be frightened, and easily manipulated,” he added.”

Despite the fact that the occasional brave soul speaks up and says these things, it seems that most people in Europe (and too many here) are unwilling to break out of the mental prison. Are they frightened, or are they just unaware of reality? Surely there has to be an awakening to reality someday — surely?

Some of us have been saying this for years and have we come any closer to that day?

Still, every voice of truth and sanity is welcome, and the cumulative effect may one day be felt, even if it appears that the mass delusion is as strong as ever.

 

 

 

The opposite of political correctness?

At TakiMag, Theodore Dalrymple — I mean (((Theodore Dalrymple))) offers some good points and clever turns of phrase in discussing political correctness. He describes it as a form of mass hysteria — which it does seem to be.  Then there’s this: “…the politically correct speak power to truth.

However, I felt as one of the commenters on the article said: this piece is an example of ‘bait-and-switch.’ It goes from being a scathing piece about PC to bemoaning and lambasting the responses to PC. The examples of rightist ‘hate speech’ which he cites,  are pretty over-the-top.

Did he cherry-pick those extreme examples, or are they more common than I realize?

I wouldn’t deny that some of the comments, ostensibly by ‘right-wing’ commenters online, can be callous, ugly, and sometimes objectionable even to many of us on the right. For example, I’ve seen comments over the years recommending that certain people be ‘incinerated’. I’ve seen comments from those ostensibly on the right  expressing approval over the rape or murder of certain people. I found this appalling. But these comments about ‘incineration’, rape, and murder were not directed at the traditional protected groups according to the PC hierarchy: they were directed at White people — but White people who are among the ‘out-groups’ for some on the right. The ‘incineration’ comment, for example, was directed at fat people  — and it was posted on that hotbed of ‘extremism’, Free Republic, of all places. Now, it may be that the comment or comments were later deleted by mods there, after all, the mods used to ban even mild posts perceived as ‘anti-Hispanic’ in the days before most people were so incensed about illegal immigration. The comments approving of rape and/or murder — by immigrants, actually, were in reference to baby boomers — who, according to many on the young right, deserve such a fate. However it appears that Dalrymple’s outrage about the ‘vile’ comments he cites was an outrage on behalf of minority groups/nonwhites. So who’s being politically correct?

Dalrymple should know that the left engages in worse rhetoric, or at least rhetoric equally bad, in reference to Whites/Christians/heterosexuals. One example of anti-White hatred on another blog was a social media post — Facebook, I think — calling for White women to be caught and killed before they produced more White babies. What’s that law about ‘equal and opposite reactions?’

All that aside, no one on the comment thread seems to question the authenticity of some of the over-the-top bloodthirsty comments Dalrymple gives. Considering what we know of the left, of their duplicity and dirty tactics — and the fact that they are known to employ online operatives to provoke, to derail and disrupt, and to deceive and slander, could it not be that the worst of those comments were written by lefties in order to direct anger at the right? The comments seemed almost to border on parody or caricature.

Whether or not some of the extremist sentiments are justifiable or understandable, it does seem that it’s counterproductive, at the least, to indulge in that kind of rhetoric. I don’t recommend being mealy-mouthed or so genteel as to be feeble in our self-expression, I think there’s a way to express strong sentiments without going beyond certain limits. Adopting the tactics of the left only escalates this trend of abandoning all discretion.

‘Hinduphobia’

A Free Republic poster links to an article from a news source in India, reporting that Hindu activists in America are demanding an apology from CNN. CNN’s crime? Hinduphobia.

To thinking Americans, CNN is synonymous with left-wing, anti-White and pro-multicultural content, at which it outdoes just about all the other purveyors of ‘news’ and commentary. So it’s hard to imagine that they would be anti-Hindu.

And just what did CNN do that was ‘Hinduphobic’? They had a series called ‘Believer’, in which correspondent Reza Aslan focused on Hindu religious figures and practices. The article does not seem to mention this specifically, but I would guess that the Hindu activists objected to a depiction of a guru and his followers who were shown eating human brains. Reza Aslan, the CNN reporter, apparently also consumed some of this unappealing meal, under coercion, some said.

So is it ‘xenophobic’, or more specifically ‘Hinduphobic’ to be shocked or repelled by a spectacle like that? We will have become a jaded people for sure if we can no longer be horrified at the thought of cannibalism, much less by the sight of it.

CNN displayed very bad judgement in showing that clip, even if they had displayed a warning before any such ‘graphic’ scene. What could have been their purpose in showing it? I doubt very much that they wanted to stir up antipathy towards Hindus, as dedicated as they are to the ‘all cultures/races are equal’ dogma. So what motive was there in showing it?

CNN’s faithful audience are no doubt mostly of a like mind. So I doubt that they would react to these scenes with disgust or shock or ‘phobias’ toward Hindus. Many leftists are very familiar with the various manifestations of the Hindu religion and culture. There are pictures online of some sort of Hindu cult members eating charred human bodies they pulled out of the Ganges. So this kind of thing is not completely unknown.

Are the Hindu activists defending cannibalism in an oblique way, here, or do they just object to having anyone shine a spotlight on it? That is, are they blaming the messenger?

I doubt, though, that most Americans, hearing of this controversy, would respond by hating Hindus; in fact we have become a very jaded and tolerant people for the most part, hardly blinking at this kind of thing, whereas once upon a time, cannibalism and other such gruesome things evoked real shock and horror among civilized Westerners. But we are a post-Christian people, unfortunately, and Hollywood has helped to desensitize us to all sorts of once-unthinkable things.

And we do seem to have become, overall, very accepting of this diversity which has been thrust on us, as you can see from some of the Freepers’ comments about how they prefer Hindus to some varieties of ‘diversity.’ The usual line is that ‘at least they’re not Muslims’ or some variation of that. Every ethnicity, Hindus included, has its defenders and advocates among White Americans. But how many White Americans are willing to defend their own?

 

 

 

Our PC prison

So much has been written and said about how we have reached this state of things wherein certain truths are ruthlessly stifled and banished from public discussion, and worse, there are civil and/or criminal penalties for those who violate the taboos on discussing these truths.

Brainwashing, mind-conditioning, 24/7 propaganda, much of it under the guise of ‘entertainment’, sugar-coating for the lies. But is there not at least another factor at work, a simpler and more familiar factor?

During the latter part of the last century, during the heyday of the social ‘sciences,’ someone coined the term ‘peer pressure’. Most often it’s been used in describing adolescents, who are generally the age group most susceptible to seeking security within their age-group, over against adults. Adolescents tend to be the most conformist in their thinking and dress and behavior, even their language; most slang terms seem to start as youth argot, specifically black youth argot which quickly permeates the speech of White teens as well as that of others who emulate blacks.

But let’s be honest: it isn’t just teenagers or over-aged adolescents who succumb to peer pressure; Americans in general, in my observation, are very prone to be followers and to ‘go along with the crowd’, not wanting to be the odd ones out, or to be thought weird.

In my lifetime I’ve seen time-honored social standards and taboos disappear almost overnight, as in the early 70s when the ‘old morality’ regarding sexual behavior went out the window. Cohabitation, premarital sex? No problem. Crude, obscene language? No big deal.

How could the old standards and mores crumble so easily and so completely? Obviously people’s ideas of right and wrong were not firm principles; they were merely ‘outward professions’. The majority seemed entirely flexible with their morality; whatever their peer group appeared to accept, they would acquiesce in.

As sexual morality (derided as ‘puritanism) became a non-issue for most conformist Americans, the focus shifted to one’s attitudes on racial issues. One’s character became defined by attitudes toward Others — mostly blacks and Jews. If one did not hold the ‘right’ attitudes towards the protected Others, one was declared a bad, immoral, undesirable person. As time went on this criterion for judging people became, seemingly, the be-all and the end-all. It became a requirement that we praise and honor groups that had formerly been ‘victims’ — (think: MLK Day, and the ‘White Guilt Month’ of February).Lack of adequate praise or deference toward blacks and other minorities, including Jews, as well as homosexuals, ‘womyn’, etc., would be considered proof of ‘hate’ or bigotry.

It still amazes me, how thoroughly many Americans accept that our attitudes towards a group (or groups) of people are allowed to define our very worth and character. Nothing else seems to matter in defining us as good or bad.

Obviously as this monster called ‘political correctness’ was fed and coddled and allowed free rein, it has grown ever more insistent and tyrannical, and a greater price is being exacted from those who violate its sacred commands.

Granted, the election of our President has ‘shifted the Overton window’ and emboldened quite a few people to stand up to the PC dictatorship, but only because there is safety in numbers (and the publicity given to the Alt-Right gives an illusion, perhaps, of greater numbers than actually exist) and sadly most people seem to need to have ‘permission’, from those they deem their peers or from some admired authority to deviate from the group mind or the Crowd.

In other words they are still, in a sense, servile where the opinions of others is concerned. Few people will stand alone and defy a taboo, and when they do, they find few others that are willing to risk condemnation by taking an unpopular stand.

It could be said that this passive and dependent attitude that has allowed PC to grow and to cow us into submission is nothing deeper than simply following a ‘fashion’ or a custom; to be accepted people feel they must adopt the shibboleths, go along to get along. A need for others’ approval is the factor that has allowed us to be tyrannized by the ‘PC vigilantes’ as I used to call them.

Interestingly, writer Doris Lessing is quoted as using the same analogy:

“Political correctness is the natural continuum from the party line. What we are seeing again is a self-appointed group of vigilantes imposing their views on others. It is a heritage of communism, but they don’t seem to see this.”

Having read some of Lessing’s books, I judged her to be a leftist, but maybe she was one of the last of a dying breed, an honest liberal.

If people allow the ‘vigilantes’ to impose their views, it is, again, fear of being a heretic or a rebel, declared anathema. For some people, their ideas and standards are completely fluid, and shallow. They will go whichever way the wind blows. This is one of the dangers of democracy; someone described as ‘democratic censorship’ this coercive influence of public opinion. Although the government has become increasingly intrusive and overbearing, it is mostly the force of leftist domination of the popular mind that has led to this state of things.

It seems to come down to something as shallow and slight as ‘fashion;’ Leftism and PC have become ‘the’ accepted posture for most people, especially the sheeplike younger generation. It’s the fashion to be politically correct, to hold racial minorities, Moslems, and ‘The Other’ generally in adulation, and to be an ethnomasochist, a ‘wigger’, a miscegenist.

So we are in a sense being bullied, allowing ourselves to be bullied into silence, by nothing more than political ‘Fashionistas’, for whom it’s all an outward pose, meant to signal not so much virtue, but simply being part of the ‘in’ crowd.

No ‘strength in victimhood’

Following minorities’ example in seeking ‘strength through victimhood’ is a losing tactic, according to a good piece by Alexander at West Coast Reactionaries.

The writer explains how the left controls discourse by, among other things, calling banter ‘bullying’, and conditioning Whites in particular to censor their own speech and behavior in relation to minorities and to political enemies. He likens this to putting ‘shock collars’ on Whites, so that they learn, by means of unpleasant consequences, to observe the limitations on our speech and expression.

Read the whole piece at the link; there’s some food for thought there. If only most of the ‘respectable right’, also known as ‘cuckservatives’ would take the advice there to heart. For one thing, Alexander points out the misguided strategy of relying on token black ‘conservatives’ to speak for us, which is obviously (to me, at least) a tactic that screams ‘weakness.’

“This weakness is also on the Alt-Right in how they wheel out black conservatives to fight B.L.M. (e.g. Thomas Sowell). They have their own personal mandingos in reserve because they believe that having a black man support their arguments makes them innocent of any thought crime, but they accept the crime and so are being mentally dominated — the same can be said of Milo Yiannapolous‘ fans. The fact that Milo is a liberal Jewish homosexual with a fetish for black men is perceived as a form of armour in the Alt-Right. God forbid if a straight white traditionalist asserted himself, he’s totally exposed with no victim status. The Alt-Right has accepted the maxim of “strength though victimhood” and “weakness is strength.” P.E.G.I.D.A. view Europeans as victims, and even well known YouTuber Millennial Woes seems to be falling into the trap of “save the white race” nonsense.”

As this piece points out, many Whites, even segments of the Alt-Right, have come to embrace the minority strategy of using weakness and ‘victim’ status as a means of wielding power in an underhand, manipulative way. The subtle manipulative approach is, obviously, often a typical feminine method of wielding power while appearing helpless. To me, it’s disturbing that some of the right, which tends to express masculine energy in contrast to the feminized left, has fallen for this idea. As the writer points out, this does not work for the majority, because the White majority cannot outdo minorities at this game. Some people instinctively recognize this, but the effort to use victim status on the part of Whites persists in some quarters.

The ‘liberals/Democrats are the real racists‘ cliche is still in active use. When will the right learn that this does not work, and that it merely displaces blame onto other Whites, which still leaves Whites in general (not just liberals) in the villain role? It’s conceding, in effect that [some] Whites are to blame for the woes, real or imagined, of blacks and other POCs.

There has to be an effort to try to overcome this mental/verbal domination of the right by the left and their minority minions. We’ve all been so thoroughly conditioned to this frame of mind, that many of us don’t realize that we, too, are not exempt from it.

UVa Profs: stop quoting Jefferson

The ‘Old Dominion’ continues to decay. The usual academic suspects are now, along with their brainwashed adolescent charges, clamoring for the president of UVa to stop quoting Thomas Jefferson. 469 ignoramuses and budding totalitarians signed a petition to this effect.

The school’s president, Teresa Sullivan, said the following, which prompted the demands:

“Thomas Jefferson wrote to a friend that University of Virginia students ‘are not of ordinary significance only: they are exactly the persons who are to succeed to the government of our country, and to rule its future enmities, its friendships and fortunes,’” Ms. Sullivan wrote in the email. “I encourage today’s U.Va. students to embrace that responsibility.”

The students and their academic allies cited Thomas Jefferson’s ownership of slaves, along with his ”racist” beliefs, as reasons for banning his words.

Was Jefferson a ”racist”? We all know that term has been overused and has become so fluid and subjective that it is almost impossible to defend against the charge. As someone at VDare, perhaps, once said, to be accused of racism is to be convicted. It is not possible to prove a negative, especially when one’s accusers are ‘POCs’ or White leftists; both groups are immune to reason, facts, and common sense.

I see that Steve Sailer has a thread on this story, and to my (pleasant) surprise, the comments are mostly defensive of Jefferson, which sad to say is becoming more and more rare, as even many “conservatives”, ethnopatriots, and race-realists (so-called) are willing to pile on and baldly state that Jefferson was a ‘hypocrite’, a ‘race-mixer’ or even a slave-rapist. Examples? I can’t easily locate a specific thread, but I’ve seen such comments on AmRen (a site I long since abandoned, for various reasons) and on the OD blog, where at least one regular commenter pointedly condemns Jefferson at every possible occasion. And no one disputes what he says. I haven’t commented at OD since the comments are now under the Disqus system, so the slanders go unanswered.

Some of you may remember that I used to try to counter all attacks on Jefferson, even attempting to comment on AmRen, where my comments rarely got approved. And I have tried to defend Jefferson not just because I am a Jefferson descendant — it’s personal — but because I believe in his innocence of the slanders made against his character. I realize I am out of step with the cynicism of the times regarding all the Founding generation, and that defending Jefferson is often sneered at as being a ‘patriotard’ and the like, but the fact is there is not any definitive proof that Jefferson fathered Sally Hemings’ or any slave’s brood of children. Some of the Hemings descendants say they have Jefferson DNA according to tests, but the DNA is not that of Thomas Jefferson, but just of a Jefferson male. That could include many possible sires.

I used to cite a link from Ashbrook Center, Ashland University, which offered the counter-evidence to the Jefferson slander, but it seems they’ve taken that page down. Why? Too politically incorrect?

A link on the Encyclopedia Britannica blog which dealt with that subject, and offered an argument against the claim from an informed commenter, is likewise gone. Why? The comment was from the Jefferson Family historian, Herbert Barger. Why did the Britannica people not consider that this was valuable information?

There’s obviously an effort across the board to re-write history in a way that discredits the Founders, and by extension, the Founding stock of this country and their progeny. Us. Why are so many of ‘us’ going along with this, and even aiding and abetting it?

There used to be an older gentleman, another Jefferson descendant, who tried to combat these stories online, but maybe he has passed on now. I used to try to take up the slack and answer as many as I could, but it seems such a vain effort, and I have begun to feel that if nobody else cares to preserve Jefferson’s name and his legacy, then why should I waste my time and energy? Yet here I am doing it again. I guess I am a sucker for lost causes.

But back to the original charge of those ‘scholars’ at UVa and wherever this kind of nonsense is being encouraged: was Jefferson a ”racist”, whatever that means on any given day? He was definitely a ‘realist’ in that he (being something of a scientist and “HBD” man in his time) observed and noted the many differences between the two races, black and White, and he predicted — accurately — that the two races would not be able to live side-by-side in harmony, and that it would all end in conflict.  In other words, he was a truth-teller. And that’s the crime nowadays.

And Jefferson’s statement that the students of UVa would be those who would govern the country in the future is unfortunately true — and frightening, given the obvious fact that those ignorant and fanatical misfits will in fact be in charge one day, if we go on that long. I think that reality would dismay Thomas Jefferson if he had but known.